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Then Eliphaz the Temanite answered and said,
Y RESPONDIÓ Eliphaz el Temanita, y dijo:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered,
“If someone would test a word with you, would you be offended? But who can refrain from speaking?
Si probáremos á hablarte, serte ha molesto; mas ¿quién podrá detener las palabras?
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
“If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
Look, you have instructed many, and you have strengthened weak hands.
He aquí, tú enseñabas á muchos, y las manos flacas corroborabas;
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Behold, you have instructed many, you have strengthened the weak hands.
Your words have raised up the one who stumbles, and you have strengthened knees giving way.
Al que vacilaba, enderezaban tus palabras, y esforzabas las rodillas que decaían.
Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
Your words have supported him who was falling, you have made the feeble knees firm.
But now it has come to you, and you are worn out; it touches you, and you are horrified.
Mas ahora que el mal sobre ti ha venido, te es duro; y cuando ha llegado hasta ti, te turbas.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now it has come to you, and you faint. It touches you, and you are troubled.
Is not your fear in God your confidence? Is not your hope even the integrity of your ways?
¿Es este tu temor, tu confianza, tu esperanza, y la perfección de tus caminos?
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Isn’t your piety your confidence? Isn’t the integrity of your ways your hope?
“⌞Think⌟ now, who has perished who is innocent? Or where are the upright destroyed?
Recapacita ahora, ¿quién que fuera inocente se perdiera? y ¿en dónde los rectos fueron cortados?
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
“Remember, now, who ever perished, being innocent? Or where were the upright cut off?
Just as I have seen, plowers of mischief and sowers of trouble will reap it.
Como yo he visto, los que aran iniquidad y siembran injuria, la siegan.
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
According to what I have seen, those who plow iniquity and sow trouble, reap the same.
By the breath of God they perish, and by the blast of his anger they come to an end.
Perecen por el aliento de Dios, y por el espíritu de su furor son consumidos.
By the blast of God they perish, and by the breath of his nostrils are they consumed.
By the breath of God they perish. By the blast of his anger are they consumed.
The roar of the lion and the voice of a lion in its prime, and the teeth of the young lions are broken.
El bramido del león, y la voz del león, y los dientes de los leoncillos son quebrantados.
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
The lion is perishing without prey, and the lion’s whelps are scattered.
El león viejo perece por falta de presa, y los hijos del león son esparcidos.
The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.
“And a word came stealing to me, and my ear received the whisper from it.
El negocio también me era á mí oculto; mas mi oído ha percibido algo de ello.
Now a thing was secretly brought to me, and mine ear received a little thereof.
“Now a thing was secretly brought to me. My ear received a whisper of it.
Amid troubling thoughts from night visions, at the falling of deep sleep on men,
En imaginaciones de visiones nocturnas, cuando el sueño cae sobre los hombres,
In thoughts from the visions of the night, when deep sleep falleth on men,
In thoughts from the visions of the night, when deep sleep falls on men,
dread met me, and trembling, and it made many of my bones shake.
Sobrevínome un espanto y un temblor, que estremeció todos mis huesos:
Fear came upon me, and trembling, which made all my bones to shake.
fear came on me, and trembling, which made all my bones shake.
And a spirit glided before my face; the hair of my flesh bristled.
Y un espíritu pasó por delante de mí, que hizo se erizara el pelo de mi carne.
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit passed before my face. The hair of my flesh stood up.
It stood still, but I could not recognize its appearance; a form was ⌞before⌟ my eyes; there was a hush, and I heard a voice:
Paróse un fantasma delante de mis ojos, cuyo rostro yo no conocí, y quedo, oí que decía:
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I couldn’t discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,
‘Can a human being be more righteous than God, or can a man be more pure than his Maker?
¿Si será el hombre más justo que Dios? ¿si será el varón más limpio que el que lo hizo?
Shall mortal man be more just than God? shall a man be more pure than his maker?
‘Shall mortal man be more just than God? Shall a man be more pure than his Maker?
Look, he does not trust in his servants and he charges his angels with error.
He aquí que en sus siervos no confía, y notó necedad en sus ángeles;
Behold, he put no trust in his servants; and his angels he charged with folly:
Behold, he puts no trust in his servants. He charges his angels with error.
How much more dwellers in clay houses, whose foundation is in the dust? They are crushed like a moth.
¡Cuánto más en los que habitan en casas de lodo, cuyo fundamento está en el polvo, y que serán quebrantados de la polilla!
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
How much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!
⌞Between morning and evening⌟ they are destroyed; without anyone regarding it they perish forever.
De la mañana á la tarde son quebrantados, y se pierden para siempre, sin haber quien lo considere.
They are destroyed from morning to evening: they perish for ever without any regarding it.
Between morning and evening they are destroyed. They perish forever without any regarding it.
Is not their tent cord pulled up within them? They die, but not in wisdom.’
¿Su hermosura, no se pierde con ellos mismos? Mueren, y sin sabiduría.
Doth not their excellency which is in them go away? they die, even without wisdom.
Isn’t their tent cord plucked up within them? They die, and that without wisdom.’