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Then Eliphaz the Thaemanite answered and said,
Y RESPONDIÓ Eliphaz el Temanita, y dijo:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered,
Hast thou been often spoken to in distress? but who shall endure the force of thy words?
Si probáremos á hablarte, serte ha molesto; mas ¿quién podrá detener las palabras?
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
“If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
For whereas thou hast instructed many, and hast strengthened the hands of the weak one,
He aquí, tú enseñabas á muchos, y las manos flacas corroborabas;
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Behold, you have instructed many, you have strengthened the weak hands.
and hast supported the failing with words, and hast imparted courage to feeble knees.
Al que vacilaba, enderezaban tus palabras, y esforzabas las rodillas que decaían.
Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
Your words have supported him who was falling, you have made the feeble knees firm.
Yet now that pain has come upon thee, and touched thee, thou art troubled.
Mas ahora que el mal sobre ti ha venido, te es duro; y cuando ha llegado hasta ti, te turbas.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now it has come to you, and you faint. It touches you, and you are troubled.
Is not thy fear founded in folly, thy hope also, and the One MS. gives akakia, «guilelessness’ mischief of thy way?
¿Es este tu temor, tu confianza, tu esperanza, y la perfección de tus caminos?
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Isn’t your piety your confidence? Isn’t the integrity of your ways your hope?
Remember then who has perished, being pure? or when were the true-hearted utterly destroyed?
Recapacita ahora, ¿quién que fuera inocente se perdiera? y ¿en dónde los rectos fueron cortados?
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
“Remember, now, who ever perished, being innocent? Or where were the upright cut off?
Accordingly as I have seen men ploughing barren places, and they that sow them will reap sorrows for themselves.
Como yo he visto, los que aran iniquidad y siembran injuria, la siegan.
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
According to what I have seen, those who plow iniquity and sow trouble, reap the same.
They shall perish by the command of the Lord, and shall be utterly consumed by the breath of his wrath.
Perecen por el aliento de Dios, y por el espíritu de su furor son consumidos.
By the blast of God they perish, and by the breath of his nostrils are they consumed.
By the breath of God they perish. By the blast of his anger are they consumed.
The strength of the lion, and the voice of the lioness, and the exulting cry of serpents are quenched.
El bramido del león, y la voz del león, y los dientes de los leoncillos son quebrantados.
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
The Gr. ant-lion old lion has perished for want of food, and the lions’ whelps have forsaken one another.
El león viejo perece por falta de presa, y los hijos del león son esparcidos.
The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.
But if there had been any truth in thy words, none of these evils would have befallen thee. Shall not mine ear receive excellent revelations from him?
El negocio también me era á mí oculto; mas mi oído ha percibido algo de ello.
Now a thing was secretly brought to me, and mine ear received a little thereof.
“Now a thing was secretly brought to me. My ear received a whisper of it.
But as when terror falls upon men, with dread and a sound in the night,
En imaginaciones de visiones nocturnas, cuando el sueño cae sobre los hombres,
In thoughts from the visions of the night, when deep sleep falleth on men,
In thoughts from the visions of the night, when deep sleep falls on men,
horror and trembling seized me, and caused all my bones greatly to shake.
Sobrevínome un espanto y un temblor, que estremeció todos mis huesos:
Fear came upon me, and trembling, which made all my bones to shake.
fear came on me, and trembling, which made all my bones shake.
And a spirit came before my face; and my hair and flesh quivered.
Y un espíritu pasó por delante de mí, que hizo se erizara el pelo de mi carne.
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit passed before my face. The hair of my flesh stood up.
I arose and perceived it not: I looked, and there, was no form before my eyes: but I only heard a breath and a voice, saying,
Paróse un fantasma delante de mis ojos, cuyo rostro yo no conocí, y quedo, oí que decía:
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I couldn’t discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,
What, shall a mortal be pure before the Lord? or a man be blameless in regard to his works?
¿Si será el hombre más justo que Dios? ¿si será el varón más limpio que el que lo hizo?
Shall mortal man be more just than God? shall a man be more pure than his maker?
‘Shall mortal man be more just than God? Shall a man be more pure than his Maker?
Whereas he trust not in his servants, and perceives perverseness in his angels.
He aquí que en sus siervos no confía, y notó necedad en sus ángeles;
Behold, he put no trust in his servants; and his angels he charged with folly:
Behold, he puts no trust in his servants. He charges his angels with error.
But as for them that dwell in houses of clay, of whom we also are formed of the same clay, he smites them like a moth.
¡Cuánto más en los que habitan en casas de lodo, cuyo fundamento está en el polvo, y que serán quebrantados de la polilla!
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
How much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!
And from the morning to evening they no longer exist: they have perished, because they cannot help themselves.
De la mañana á la tarde son quebrantados, y se pierden para siempre, sin haber quien lo considere.
They are destroyed from morning to evening: they perish for ever without any regarding it.
Between morning and evening they are destroyed. They perish forever without any regarding it.
For he blows upon them, and they are withered: they have perished for lack of wisdom.
¿Su hermosura, no se pierde con ellos mismos? Mueren, y sin sabiduría.
Doth not their excellency which is in them go away? they die, even without wisdom.
Isn’t their tent cord plucked up within them? They die, and that without wisdom.’