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IVde a seruaunt of Iesus Christ, and brother of Iames, to them which are called and sanctified of God the Father, and returned to Iesus Christ:
JUDAS, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
Mercie vnto you, and peace and loue be multiplied.
Misericordia, y paz, y amor os sean multiplicados.
Mercy unto you, and peace, and love, be multiplied.
May mercy, peace, and love be multiplied to you.
Beloued, when I gaue al diligece to write vnto you of the common saluation, it was needful for me to write vnto you to exhort you, that yee should earnestly contend for the maintenace of ye faith, which was once giuen vnto the Saintes.
Amados, por la gran solicitud que tenía de escribiros de la común salud, me ha sido necesario escribiros amonestándoos que contendáis eficazmente por la fe que ha sido una vez dada á los santos.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
Porque algunos hombres han entrado encubiertamente, los cuales desde antes habían estado ordenados para esta condenación, hombres impíos, convirtiendo la gracia de nuestro Dios en disolución, y negando á Dios que solo es el que tiene dominio, y á nuestro Señor Jesucristo.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
I wil therfore put you in remebrance, forasmuch as ye once knew this, how that the Lord, after that he had deliuered the people out of Egypt, destroied them afterward which beleeued not.
Os quiero pues amonestar, ya que alguna vez habéis sabido esto, que el Señor habiendo salvado al pueblo de Egipto, después destruyó á los que no creían:
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day.
Y á los ángeles que no guardaron su dignidad, mas dejaron su habitación, los ha reservado debajo de oscuridad en prisiones eternas hasta el juicio del gran día:
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire.
Como Sodoma y Gomorra, y las ciudades comarcanas, las cuales de la misma manera que ellos habían fornicado, y habían seguido la carne extraña, fueron puestas por ejemplo, sufriendo el juicio del fuego eterno.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.
Likewise notwithstanding these sleepers also defile the flesh, and despise gouernment, and speake euill of them that are in authoritie.
De la misma manera también estos soñadores amancillan la carne, y menosprecian la potestad, y vituperan las potestades superiores.
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
Yet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.
Pero cuando el arcángel Miguel contendía con el diablo, disputando sobre el cuerpo de Moisés, no se atrevió á usar de juicio de maldición contra él, sino que dijo: El Señor te reprenda.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
But these speake euill of those thinges, which they know not: and whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
Pero éstos maldicen las cosas que no conocen; y las cosas que naturalmente conocen, se corrompen en ellas, como bestias brutas.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason.
Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
¡Ay de ellos! porque han seguido el camino de Caín, y se lanzaron en el error de Balaam por recompensa, y perecieron en la contradicción de Coré.
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.
These are rockes in your feasts of charitie when they feast with you, without al feare, feeding themselues: cloudes they are without water, caried about of windes, corrupt trees and without fruit, twise dead, and plucked vp by ye rootes.
Estos son manchas en vuestros convites, que banquetean juntamente, apacentándose á sí mismos sin temor alguno: nubes sin agua, las cuales son llevadas de acá para allá de los vientos: árboles marchitos como en otoño, sin fruto, dos veces muertos y desarraigados;
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer.
Fieras ondas de la mar, que espuman sus mismas abominaciones; estrellas erráticas, á las cuales es reservada eternalmente la oscuridad de las tinieblas.
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
And Enoch also the seuenth from Adam, prophecied of such, saying, Beholde, the Lord commeth with thousands of his Saints,
De los cuales también profetizó Enoc, séptimo desde Adam, diciendo: He aquí, el Señor es venido con sus santos millares,
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,
To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.
A hacer juicio contra todos, y á convencer á todos los impíos de entre ellos tocante á todas sus obras de impiedad que han hecho impíamente, y á todas las cosas duras que los pecadores impíos han hablado contra él.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.”
These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
Estos son murmuradores, querellosos, andando según sus deseos; y su boca habla cosas soberbias, teniendo en admiración las personas por causa del provecho.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.
But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
Mas vosotros, amados, tened memoria de las palabras que antes han sido dichas por los apóstoles de nuestro Señor Jesucristo;
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.
How that they told you that there should be mockers in ye last time, which should walke after their owne vngodly lustes.
Como os decían: Que en el postrer tiempo habría burladores, que andarían según sus malvados deseos.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.”
These are they that separate them selues from other, naturall, hauing not the Spirit.
Estos son los que hacen divisiones, sensuales, no teniendo el Espíritu.
These be they who separate themselves, sensual, having not the Spirit.
These are those who cause divisions and are sensual, not having the Spirit.
But, yee beloued, edifie your selues in your most holy faith, praying in the holy Ghost,
Mas vosotros, oh amados, edificándoos sobre vuestra santísima fe, orando por el Espíritu Santo,
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life.
Conservaos en el amor de Dios, esperando la misericordia de nuestro Señor Jesucristo, para vida eterna.
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Keep yourselves in God’s love, looking for the mercy of our Lord Jesus Christ to eternal life.
And haue compassion of some, in putting difference:
Y recibid á los unos en piedad, discerniendo:
And of some have compassion, making a difference:
On some have compassion, making a distinction,
And other saue with feare, pulling them out of the fire, and hate euen that garment which is spotted by the flesh.
Mas haced salvos á los otros por temor, arrebatándolos del fuego; aborreciendo aun la ropa que es contaminada de la carne.
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
Nowe vnto him that is able to keepe you, that ye fall not, and to present you faultlesse before the presence of his glorie with ioy,
A aquel, pues, que es poderoso para guardaros sin caída, y presentaros delante de su gloria irreprensibles, con grande alegría,
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen.
Al Dios solo sabio, nuestro Salvador, sea gloria y magnificencia, imperio y potencia, ahora y en todos los siglos. Amén.
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.