Lucas 12

In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.

EN esto, juntándose muchas gentes, tanto que unos á otros se hollaban, comenzó á decir á sus discípulos, primeramente: Guardaos de la levadura de los Fariseos, que es hipocresía.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.

Porque nada hay encubierto, que no haya de ser descubierto; ni oculto, que no haya de ser sabido.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

But there is nothing covered up that will not be revealed, nor hidden that will not be known.

Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.

Por tanto, las cosas que dijisteis en tinieblas, á la luz serán oídas; y lo que hablasteis al oído en las cámaras, será pregonado en los terrados.

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

And I say vnto you, my friendes, be not afraide of them that kill the bodie, and after that are not able to doe any more.

Mas os digo, amigos míos: No temáis de los que matan el cuerpo, y después no tienen más que hacer.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare.

Mas os enseñaré á quién temáis: temed á aquel que después de haber quitado la vida, tiene poder de echar en la Gehenna: así os digo: á éste temed.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?

¿No se venden cinco pajarillos por dos blancas? pues ni uno de ellos está olvidado delante de Dios.

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.

Yea, and all the heares of your head are nombred: feare not therefore: yee are more of value then many sparowes.

Y aun los cabellos de vuestra cabeza están todos contados. No temáis pues: de más estima sois que muchos pajarillos.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

Also I say vnto you, Whosoeuer shall confesse mee before men, him shall the Sonne of man confesse also before the Angels of God.

Y os digo que todo aquel que me confesare delante de los hombres, también el Hijo del hombre le confesará delante de los ángeles de Dios;

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;

But hee that shall denie mee before men, shall be denied before the Angels of God.

Mas el que me negare delante de los hombres, será negado delante de los ángeles de Dios.

But he that denieth me before men shall be denied before the angels of God.

but he who denies me in the presence of men will be denied in the presence of God’s angels.

And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shall blaspheme ye holy Ghost, it shall not be forgiuen.

Y todo aquel que dice palabra contra el Hijo del hombre, le será perdonado; mas al que blasfemare contra el Espíritu Santo, no le será perdonado.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

And when they shall bring you vnto the Synagogues, and vnto the rulers and Princes, take no thought howe, or what thing ye shall answere, or what yee shall speake.

Y cuando os trajeren á las sinagogas, y á los magistrados y potestades, no estéis solícitos cómo ó qué hayáis de responder, ó qué hayáis de decir;

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

For the holy Ghost shall teache you in the same houre, what yee ought to say.

Porque el Espíritu Santo os enseñará en la misma hora lo que será necesario decir.

For the Holy Ghost shall teach you in the same hour what ye ought to say.

for the Holy Spirit will teach you in that same hour what you must say.”

And one of the companie said vnto him, Master, bidde my brother deuide the inheritance with me.

Y díjole uno de la compañía: Maestro, di á mi hermano que parta conmigo la herencia.

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

And he said vnto him, Man, who made me a iudge, or a deuider ouer you?

Mas él le dijo: Hombre, ¿quién me puso por juez ó partidor sobre vosotros?

And he said unto him, Man, who made me a judge or a divider over you?

But he said to him, “Man, who made me a judge or an arbitrator over you?”

Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.

Y díjoles: Mirad, y guardaos de toda avaricia; porque la vida del hombre no consiste en la abundancia de los bienes que posee.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

And he put foorth a parable vnto them, saying, The grounde of a certaine riche man brought foorth fruites plenteously.

Y refirióles una parábola, diciendo: La heredad de un hombre rico había llevado mucho;

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.

Therefore he thought with himselfe, saying, What shall I doe, because I haue no roume, where I may lay vp my fruites?

Y él pensaba dentro de sí, diciendo: ¿Qué haré, porque no tengo donde juntar mis frutos?

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.

Y dijo: Esto haré: derribaré mis alfolíes, y los edificaré mayores, y allí juntaré todos mis frutos y mis bienes;

And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.

And I wil say to my soule, Soule, thou hast much goods laide vp for many yeeres: liue at ease, eate, drinke and take thy pastime.

Y diré á mi alma: Alma, muchos bienes tienes almacenados para muchos años; repósate, come, bebe, huélgate.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’

But God said vnto him, O foole, this night wil they fetch away thy soule from thee: then whose shall those things be which thou hast prouided?

Y díjole Dios: Necio, esta noche vuelven á pedir tu alma; y lo que has prevenido, ¿de quién será?

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’

So is he that gathereth riches to himselfe, and is not riche in God.

Así es el que hace para sí tesoro, y no es rico en Dios.

So is he that layeth up treasure for himself, and is not rich toward God.

So is he who lays up treasure for himself, and is not rich toward God.”

And he spake vnto his disciples, Therefore I say vnto you, Take no thought for your life, what yee shall eate: neither for your body, what yee shall put on.

Y dijo á sus discípulos: Por tanto os digo: No estéis afanosos de vuestra vida, qué comeréis; ni del cuerpo, qué vestiréis.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

The life is more then meate: and the body more then the raiment.

La vida más es que la comida, y el cuerpo que el vestido.

The life is more than meat, and the body is more than raiment.

Life is more than food, and the body is more than clothing.

Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, and yet God feedeth them: how much more are yee better then foules?

Considerad los cuervos, que ni siembran, ni siegan; que ni tienen cillero, ni alfolí; y Dios los alimenta. ¿Cuánto de más estima sois vosotros que las aves?

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

And which of you with taking thought, can adde to his stature one cubite?

¿Y quién de vosotros podrá con afán añadir á su estatura un codo?

And which of you with taking thought can add to his stature one cubit?

Which of you by being anxious can add a cubit to his height?

If yee then bee not able to doe the least thing, why take yee thought for the remnant?

Pues si no podéis aun lo que es menos, ¿para qué estaréis afanosos de lo demás?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

If then you aren’t able to do even the least things, why are you anxious about the rest?

Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Salomon himselfe in all his royaltie was not clothed like one of these.

Considerad los lirios, cómo crecen: no labran, ni hilan; y os digo, que ni Salomón con toda su gloria se vistió como uno de ellos.

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?

Y si así viste Dios á la hierba, que hoy está en el campo, y mañana es echada en el horno; ¿cuánto más á vosotros, hombres de poca fe?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

Therefore aske not what yee shall eate, or what ye shall drinke, neither hag you in suspense.

Vosotros, pues, no procuréis qué hayáis de comer, ó qué hayáis de beber; ni estéis en ansiosa perplejidad.

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

“Don’t seek what you will eat or what you will drink; neither be anxious.

For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.

Porque todas estas cosas buscan las gentes del mundo; que vuestro Padre sabe que necesitáis estas cosas.

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

For the nations of the world seek after all of these things, but your Father knows that you need these things.

But rather seeke ye after the kingdome of God, and all these things shalbe cast vpon you.

Mas procurad el reino de Dios, y todas estas cosas os serán añadidas.

But rather seek ye the kingdom of God; and all these things shall be added unto you.

But seek God’s Kingdom, and all these things will be added to you.

Feare not, litle flocke: for it is your Fathers pleasure, to giue you the kingdome.

No temáis, manada pequeña; porque al Padre ha placido daros el reino.

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

Sell that ye haue, and giue almes: make you bagges, which waxe not old, a treasure that can neuer faile in heauen, where no theefe commeth, neither mothe corrupteth.

Vended lo que poseéis, y dad limosna; haceos bolsas que no se envejecen, tesoro en los cielos que nunca falta; donde ladrón no llega, ni polilla corrompe.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.

For where your treasure is, there will your hearts be also.

Porque donde está vuestro tesoro, allí también estará vuestro corazón.

For where your treasure is, there will your heart be also.

For where your treasure is, there will your heart be also.

Let your loynes be gird about and your lights burning,

Estén ceñidos vuestros lomos, y vuestras antorchas encendidas;

Let your loins be girded about, and your lights burning;

“Let your waist be dressed and your lamps burning.

And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.

Y vosotros semejantes á hombres que esperan cuando su señor ha de volver de las bodas; para que cuando viniere y llamare, luego le abran.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.

Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.

Bienaventurados aquellos siervos, á los cuales cuando el Señor viniere, hallare velando: de cierto os digo, que se ceñirá, y hará que se sienten á la mesa, y pasando les servirá.

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.

And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants.

Y aunque venga á la segunda vigilia, y aunque venga á la tercera vigilia, y los hallare así, bienaventurados son los tales siervos.

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

They will be blessed if he comes in the second or third watch and finds them so.

Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.

Esto empero sabed, que si supiese el padre de familia á qué hora había de venir el ladrón, velaría ciertamente, y no dejaría minar su casa.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.

Be ye also prepared therefore: for the Sonne of man will come at an houre when ye thinke not.

Vosotros pues también, estad apercibidos; porque á la hora que no pensáis, el Hijo del hombre vendrá.

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?

Entonces Pedro le dijo: Señor, ¿dices esta parábola á nosotros, ó también á todos?

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

Peter said to him, “Lord, are you telling this parable to us, or to everybody?”

And the Lord saide, Who is a faithfull steward and wise, whom the master shall make ruler ouer his householde, to giue them their portion of meate in season?

Y dijo el Señor: ¿Quién es el mayordomo fiel y prudente, al cual el señor pondrá sobre su familia, para que á tiempo les dé su ración?

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

Blessed is that seruant, whom his master when he commeth, shall finde so doing.

Bienaventurado aquel siervo, al cual, cuando el señor viniere, hallare haciendo así.

Blessed is that servant, whom his lord when he cometh shall find so doing.

Blessed is that servant whom his lord will find doing so when he comes.

Of a trueth I say vnto you, that he wil make him ruler ouer all that he hath.

En verdad os digo, que él le pondrá sobre todos sus bienes.

Of a truth I say unto you, that he will make him ruler over all that he hath.

Truly I tell you that he will set him over all that he has.

But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,

Mas si el tal siervo dijere en su corazón: Mi señor tarda en venir: y comenzare á herir á los siervos y á las criadas, y á comer y á beber y á embriagarse;

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,

The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.

Vendrá el señor de aquel siervo el día que no espera, y á la hora que no sabe, y le apartará, y pondrá su parte con los infieles.

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

then the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

Porque el siervo que entendió la voluntad de su señor, y no se apercibió, ni hizo conforme á su voluntad, será azotado mucho.

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

But he that knewe it not, and yet did commit things worthy of stripes, shall be beaten with fewe stripes: for vnto whomsoeuer much is giuen, of him shalbe much required, and to whom men much commit, the more of him will they aske.

Mas el que no entendió, é hizo cosas dignas de azotes, será azotado poco: porque á cualquiera que fué dado mucho, mucho será vuelto á demandar de él; y al que encomendaron mucho, más le será pedido.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

I am come to put fire on the earth, and what is my desire, if it be already kindled?

Fuego vine á meter en la tierra: ¿y qué quiero, si ya está encendido?

I am come to send fire on the earth; and what will I, if it be already kindled?

“I came to throw fire on the earth. I wish it were already kindled.

Notwithstanding I must be baptized with a baptisme, and how am I grieued, till it be ended?

Empero de bautismo me es necesario ser bautizado: y ¡cómo me angustio hasta que sea cumplido!

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.

¿Pensáis que he venido á la tierra á dar paz? No, os digo; mas disensión.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Do you think that I have come to give peace in the earth? I tell you, no, but rather division.

For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.

Porque estarán de aquí adelante cinco en una casa divididos; tres contra dos, y dos contra tres.

For from henceforth there shall be five in one house divided, three against two, and two against three.

For from now on, there will be five in one house divided, three against two, and two against three.

The father shalbe deuided against ye sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in lawe against her mother in lawe.

El padre estará dividido contra el hijo, y el hijo contra el padre; la madre contra la hija, y la hija contra la madre; la suegra contra su nuera, y la nuera contra su suegra.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

Then said he to the people, When ye see a cloude rise out of the West, straightway ye say, A shower commeth: and so it is.

Y decía también á las gentes: Cuando veis la nube que sale del poniente, luego decís: Agua viene; y es así.

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.

And when ye see the South winde blowe, ye say, that it wilbe hoate: and it commeth to passe.

Y cuando sopla el austro, decís: Habrá calor; y lo hay.

And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.

Hypocrites, ye can discerne the face of the earth, and of the skie: but why discerne ye not this time?

¡Hipócritas! Sabéis examinar la faz del cielo y de la tierra; ¿y cómo no reconocéis este tiempo?

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?

Yea, and why iudge ye not of your selues what is right?

¿Y por qué aun de vosotros mismos no juzgáis lo que es justo?

Yea, and why even of yourselves judge ye not what is right?

“Why don’t you judge for yourselves what is right?

While thou goest with thine aduersarie to the ruler, as thou art in the way, giue diligence in the way, that thou mayest be deliuered from him, least he drawe thee to the iudge, and the iudge deliuer thee to the iayler, and the iayler cast thee into prison.

Pues cuando vas al magistrado con tu adversario, procura en el camino librarte de él; porque no te arrastre al juez, y el juez te entregue al alguacil, y el alguacil te meta en la cárcel.

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

I tell thee, thou shalt not depart thence, till thou hast payed the vtmost mite.

Te digo que no saldrás de allá, hasta que hayas pagado hasta el último maravedí.

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

I tell you, you will by no means get out of there until you have paid the very last penny.”