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And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.
Y DIJO también á sus discípulos: Había un hombre rico, el cual tenía un mayordomo, y éste fué acusado delante de él como disipador de sus bienes.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.
Y le llamó, y le dijo: ¿Qué es esto que oigo de ti? Da cuenta de tu mayordomía, porque ya no podrás más ser mayordomo.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
And the servant said to himself, What am I to do now that my lord takes away my position? I have not enough strength for working in the fields, and I would be shamed if I made requests for money from people in the streets.
Entonces el mayordomo dijo dentro de sí: ¿Qué haré? que mi señor me quita la mayordomía. Cavar, no puedo; mendigar, tengo vergüenza.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
I have come to a decision what to do, so that when I am put out of my position they will take me into their houses.
Yo sé lo que haré para que cuando fuere quitado de la mayordomía, me reciban en sus casas.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
I know what I will do, so that when I am removed from management, they may receive me into their houses.’
And sending for every one who was in debt to his lord he said to the first, What is the amount of your debt to my lord?
Y llamando á cada uno de los deudores de su señor, dijo al primero: ¿Cuánto debes á mi señor?
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
And he said, A hundred measures of oil. And he said, Take your account straight away and put down fifty.
Y él dijo: Cien barriles de aceite. Y le dijo: Toma tu obligación, y siéntate presto, y escribe cincuenta.
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.
Después dijo á otro: ¿Y tú, cuánto debes? Y él dijo: Cien coros de trigo. Y él le dijo: Toma tu obligación, y escribe ochenta.
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light.
Y alabó el señor al mayordomo malo por haber hecho discretamente; porque los hijos de este siglo son en su generación más sagaces que los hijos de luz.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places.
Y yo os digo: Haceos amigos de las riquezas de maldad, para que cuando faltareis, os reciban en las moradas eternas.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
He who is true in a little, is true in much; he who is false in small things, is false in great.
El que es fiel en lo muy poco, también en lo más es fiel: y el que en lo muy poco es injusto, también en lo más es injusto.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?
Pues si en las malas riquezas no fuisteis fieles, ¿quién os confiará lo verdadero?
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if you have not been true in your care of the property of other people, who will give you that which is yours?
Y si en lo ajeno no fuisteis fieles, ¿quién os dará lo que es vuestro?
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
If you have not been faithful in that which is another’s, who will give you that which is your own?
No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.
Ningún siervo puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se allegará al uno y menospreciará al otro. No podéis servir á Dios y á las riquezas.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
And the Pharisees, who had a great love of money, hearing these things, were making sport of him.
Y oían también todas estas cosas los Fariseos, los cuales eran avaros, y se burlaban de él.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.
Y díjoles: Vosotros sois los que os justificáis á vosotros mismos delante de los hombres; mas Dios conoce vuestros corazones; porque lo que los hombres tienen por sublime, delante de Dios es abominación.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force.
La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza á entrar en él.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
But heaven and earth will come to an end before the smallest letter of the law may be dropped out.
Empero más fácil cosa es pasar el cielo y la tierra, que frustrarse un tilde de la ley.
And it is easier for heaven and earth to pass, than one tittle of the law to fail.
But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall.
Everyone who puts away his wife and takes another, is a false husband: and he who is married to a woman whose husband has put her away, is no true husband to her.
Cualquiera que repudia á su mujer, y se casa con otra, adultera: y el que se casa con la repudiada del marido, adultera.
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
“Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.
Now there was a certain man of great wealth, who was dressed in fair clothing of purple and delicate linen, and was shining and glad every day.
Había un hombre rico, que se vestía de púrpura y de lino fino, y hacía cada día banquete con esplendidez.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
And a certain poor man, named Lazarus, was stretched out at his door, full of wounds,
Había también un mendigo llamado Lázaro, el cual estaba echado á la puerta de él, lleno de llagas,
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
A certain beggar, named Lazarus, was taken to his gate, full of sores,
Desiring the broken bits of food which came from the table of the man of wealth; and even the dogs came and put their tongues on his wounds.
Y deseando hartarse de las migajas que caían de la mesa del rico; y aun los perros venían y le lamían las llagas.
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth.
Y aconteció que murió el mendigo, y fué llevado por los ángeles al seno de Abraham: y murió también el rico, y fué sepultado.
And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast.
Y en el infierno alzó sus ojos, estando en los tormentos, y vió á Abraham de lejos, y á Lázaro en su seno.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame.
Entonces él, dando voces, dijo: Padre Abraham, ten misericordia de mí, y envía á Lázaro que moje la punta de su dedo en agua, y refresque mi lengua; porque soy atormentado en esta llama.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’
But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.
Y díjole Abraham: Hijo, acuérdate que recibiste tus bienes en tu vida, y Lázaro también males; mas ahora éste es consolado aquí, y tú atormentado.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.
And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us.
Y además de todo esto, una grande sima está constituída entre nosotros y vosotros, que los que quisieren pasar de aquí á vosotros, no pueden, ni de allá pasar acá.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
And he said, Father, it is my request that you will send him to my father's house;
Y dijo: Ruégote pues, padre, que le envíes á la casa de mi padre;
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
“He said, ‘I ask you therefore, father, that you would send him to my father’s house—
For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.
Porque tengo cinco hermanos; para que les testifique, porque no vengan ellos también á este lugar de tormento.
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
But Abraham said, They have Moses and the prophets; let them give ear to what they say.
Y Abraham le dice: A Moisés y á los profetas tienen: óiganlos.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.
El entonces dijo: No, padre Abraham: mas si alguno fuere á ellos de los muertos, se arrepentirán.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
Mas Abraham le dijo: Si no oyen á Moisés y á los profetas, tampoco se persuadirán, si alguno se levantare de los muertos.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”