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And he sayd also vnto his disciples. Ther was a certayne rych man which had a stewarde that was acused vnto him that he had wasted his goodes.
Y DIJO también á sus discípulos: Había un hombre rico, el cual tenía un mayordomo, y éste fué acusado delante de él como disipador de sus bienes.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde.
Y le llamó, y le dijo: ¿Qué es esto que oigo de ti? Da cuenta de tu mayordomía, porque ya no podrás más ser mayordomo.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
The stewarde sayd wt in him selfe: what shall I do? for my master will take awaye fro me ye stewarde shippe. I canot digge and to begge I am ashamed.
Entonces el mayordomo dijo dentro de sí: ¿Qué haré? que mi señor me quita la mayordomía. Cavar, no puedo; mendigar, tengo vergüenza.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
I woote what to do yt when I am put out of ye stewardshippe they maye receave me into their houses.
Yo sé lo que haré para que cuando fuere quitado de la mayordomía, me reciban en sus casas.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
I know what I will do, so that when I am removed from management, they may receive me into their houses.’
Then called he all his masters detters and sayd vnto ye fyrst: how moche owest thou vnto my master?
Y llamando á cada uno de los deudores de su señor, dijo al primero: ¿Cuánto debes á mi señor?
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
And he sayd: an hondred tonnes of oyle. And he sayd to him: take thy bill and syt doune quickly and wryte fiftie.
Y él dijo: Cien barriles de aceite. Y le dijo: Toma tu obligación, y siéntate presto, y escribe cincuenta.
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
Then sayd he to another: what owest thou? And he sayde: an hondred quarters of wheate. He sayd to him: Take thy bill and write foure scoore.
Después dijo á otro: ¿Y tú, cuánto debes? Y él dijo: Cien coros de trigo. Y él le dijo: Toma tu obligación, y escribe ochenta.
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght.
Y alabó el señor al mayordomo malo por haber hecho discretamente; porque los hijos de este siglo son en su generación más sagaces que los hijos de luz.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions.
Y yo os digo: Haceos amigos de las riquezas de maldad, para que cuando faltareis, os reciban en las moradas eternas.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
He that is faithfull in that which is leste ye same is faithfull in moche. And he yt is vnfaithfull in ye least: is vnfaithfull also in moche.
El que es fiel en lo muy poco, también en lo más es fiel: y el que en lo muy poco es injusto, también en lo más es injusto.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
So then yf ye have not ben faithfull in ye wicked mamon? who will beleve you in that which is true?
Pues si en las malas riquezas no fuisteis fieles, ¿quién os confiará lo verdadero?
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne?
Y si en lo ajeno no fuisteis fieles, ¿quién os dará lo que es vuestro?
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
If you have not been faithful in that which is another’s, who will give you that which is your own?
No servaunt can serve .ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon.
Ningún siervo puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se allegará al uno y menospreciará al otro. No podéis servir á Dios y á las riquezas.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
All these thinges herde the pharises also which were coveteous and they mocked him.
Y oían también todas estas cosas los Fariseos, los cuales eran avaros, y se burlaban de él.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
Y díjoles: Vosotros sois los que os justificáis á vosotros mismos delante de los hombres; mas Dios conoce vuestros corazones; porque lo que los hombres tienen por sublime, delante de Dios es abominación.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.
La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza á entrar en él.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
“The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
Soner shall heven and erth perisshe then one tytle of the lawe shall perisshe.
Empero más fácil cosa es pasar el cielo y la tierra, que frustrarse un tilde de la ley.
And it is easier for heaven and earth to pass, than one tittle of the law to fail.
But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall.
Whosoever forsaketh his wyfe and marieth another breaketh matrimony. And every man which marieth her that is devorsed from her husbande committeth advoutry also.
Cualquiera que repudia á su mujer, y se casa con otra, adultera: y el que se casa con la repudiada del marido, adultera.
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
“Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.
Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye.
Había un hombre rico, que se vestía de púrpura y de lino fino, y hacía cada día banquete con esplendidez.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
And ther was a certayne begger named Lazarus whiche laye at his gate full of soores
Había también un mendigo llamado Lázaro, el cual estaba echado á la puerta de él, lleno de llagas,
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
A certain beggar, named Lazarus, was taken to his gate, full of sores,
desyringe to be refresshed with the cromes whiche fell from the ryche manes borde. Neverthelesse the dogges came and licked his soores.
Y deseando hartarse de las migajas que caían de la mesa del rico; y aun los perros venían y le lamían las llagas.
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
And yt fortuned that the begger dyed and was caried by the angelles into Abrahas bosome. The riche man also died and was buried.
Y aconteció que murió el mendigo, y fué llevado por los ángeles al seno de Abraham: y murió también el rico, y fué sepultado.
And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome
Y en el infierno alzó sus ojos, estando en los tormentos, y vió á Abraham de lejos, y á Lázaro en su seno.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.
Entonces él, dando voces, dijo: Padre Abraham, ten misericordia de mí, y envía á Lázaro que moje la punta de su dedo en agua, y refresque mi lengua; porque soy atormentado en esta llama.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’
But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed.
Y díjole Abraham: Hijo, acuérdate que recibiste tus bienes en tu vida, y Lázaro también males; mas ahora éste es consolado aquí, y tú atormentado.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.
Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.
Y además de todo esto, una grande sima está constituída entre nosotros y vosotros, que los que quisieren pasar de aquí á vosotros, no pueden, ni de allá pasar acá.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
Then he sayd: I praye the therfore father send him to my fathers housse.
Y dijo: Ruégote pues, padre, que le envíes á la casa de mi padre;
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
“He said, ‘I ask you therefore, father, that you would send him to my father’s house—
For I have fyve brethren: for to warne the left they also come into this place of tourmet.
Porque tengo cinco hermanos; para que les testifique, porque no vengan ellos también á este lugar de tormento.
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
Abraha sayd vnto him: they have Moses and the Prophetes let them heare them.
Y Abraham le dice: A Moisés y á los profetas tienen: óiganlos.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent.
El entonces dijo: No, padre Abraham: mas si alguno fuere á ellos de los muertos, se arrepentirán.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
He sayd vnto him: If they heare not Moses and ye prophetes nether will they beleve though one roose from deeth agayne.
Mas Abraham le dijo: Si no oyen á Moisés y á los profetas, tampoco se persuadirán, si alguno se levantare de los muertos.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”