Lucas 20

And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders

Y ACONTECIÓ un día, que enseñando él al pueblo en el templo, y anunciando el evangelio, llegáronse los príncipes de los sacerdotes y los escribas, con los ancianos;

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?

Y le hablaron, diciendo: Dinos: ¿con qué potestad haces estas cosas? ¿ó quién es el que te ha dado esta potestad?

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

He answered and saide vnto the: I also will axe you a questio and answer me.

Respondiendo entonces Jesús, les dijo: Os preguntaré yo también una palabra; respondedme:

And he answered and said unto them, I will also ask you one thing; and answer me:

He answered them, “I also will ask you one question. Tell me:

The baptyme of Iohn: was it from heaven or of men?

El bautismo de Juan, ¿era del cielo, ó de los hombres?

The baptism of John, was it from heaven, or of men?

the baptism of John, was it from heaven, or from men?”

And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?

Mas ellos pensaban dentro de sí, diciendo: Si dijéremos, del cielo, dirá: ¿Por qué, pues, no le creísteis?

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.

Y si dijéremos, de los hombres, todo el pueblo nos apedreará: porque están ciertos que Juan era profeta.

But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

And they answered that they coulde not tell whence it was.

Y respondieron que no sabían de dónde.

And they answered, that they could not tell whence it was.

They answered that they didn’t know where it was from.

And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.

Entonces Jesús les dijo: Ni yo os digo con qué potestad hago estas cosas.

And Jesus said unto them, Neither tell I you by what authority I do these things.

Jesus said to them, “Neither will I tell you by what authority I do these things.”

Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.

Y comenzó á decir al pueblo esta parábola: Un hombre plantó una viña, y arrendóla á labradores, y se ausentó por mucho tiempo.

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.

Y al tiempo, envió un siervo á los labradores, para que le diesen del fruto de la viña; mas los labradores le hirieron, y enviaron vacío.

And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.

Y volvió á enviar otro siervo; mas ellos á éste también, herido y afrentado, le enviaron vacío.

And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

Moreover he sent the thyrde to and him they wouded and cast out.

Y volvió á enviar al tercer siervo; mas ellos también á éste echaron herido.

And again he sent a third: and they wounded him also, and cast him out.

He sent yet a third, and they also wounded him and threw him out.

Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.

Entonces el señor de la viña dijo: ¿Qué haré? Enviaré mi hijo amado: quizás cuando á éste vieren, tendrán respeto.

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.

Mas los labradores, viéndole, pensaron entre sí, diciendo: Este es el heredero; venid, matémosle para que la heredad sea nuestra.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?

Y echáronle fuera de la viña, y le mataron. ¿Qué pues, les hará el señor de la viña?

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.

Vendrá, y destruirá á estos labradores, y dará su viña á otros. Y como ellos lo oyeron, dijeron: ¡Dios nos libre!

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?

Mas él mirándolos, dice: ¿Qué pues es lo que está escrito: La piedra que condenaron los edificadores, ésta fué por cabeza de esquina?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.

Cualquiera que cayere sobre aquella piedra, será quebrantado; mas sobre el que la piedra cayere, le desmenuzará.

Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.

Y procuraban los príncipes de los sacerdotes y los escribas echarle mano en aquella hora, porque entendieron que contra ellos había dicho esta parábola: mas temieron al pueblo.

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.

Y acechándole enviaron espías que se simulasen justos, para sorprenderle en palabras, para que le entregasen al principado y á la potestad del presidente.

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

Los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien, y que no tienes respeto á persona; antes enseñas el camino de Dios con verdad.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

Ys it laufull for vs to geve Cesar tribute or no?

¿Nos es lícito dar tributo á César, ó no?

Is it lawful for us to give tribute unto Cæsar, or no?

Is it lawful for us to pay taxes to Caesar, or not?”

He perceaved their craftynes and sayde vnto them: why tept ye me?

Mas él, entendiendo la astucia de ellos, les dijo: ¿Por qué me tentáis?

But he perceived their craftiness, and said unto them, Why tempt ye me?

But he perceived their craftiness, and said to them, “Why do you test me?

Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.

Mostradme la moneda. ¿De quién tiene la imagen y la inscripción? Y respondiendo dijeron: De César.

Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.

Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.

Entonces les dijo: Pues dad á César lo que es de César; y lo que es de Dios, á Dios.

And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.

He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.

Y no pudieron reprender sus palabras delante del pueblo: antes maravillados de su respuesta, callaron.

And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him

Y llegándose unos de los Saduceos, los cuales niegan haber resurrección, le preguntaron,

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

Some of the Sadducees came to him, those who deny that there is a resurrection.

sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.

Diciendo: Maestro, Moisés nos escribió: Si el hermano de alguno muriere teniendo mujer, y muriere sin hijos, que su hermano tome la mujer, y levante simiente á su hermano.

Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.

Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.

Fueron, pues, siete hermanos: y el primero tomó mujer, y murió sin hijos.

There were therefore seven brethren: and the first took a wife, and died without children.

There were therefore seven brothers. The first took a wife, and died childless.

And the seconde toke the wyfe and he dyed chyldlesse.

Y la tomó el segundo, el cual también murió sin hijos.

And the second took her to wife, and he died childless.

The second took her as wife, and he died childless.

And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.

Y la tomó el tercero: asimismo también todos siete: y murieron sin dejar prole.

And the third took her; and in like manner the seven also: and they left no children, and died.

The third took her, and likewise the seven all left no children, and died.

Last of all the woma dyed also.

Y á la postre de todos murió también la mujer.

Last of all the woman died also.

Afterward the woman also died.

Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.

En la resurrección, pues, ¿mujer de cuál de ellos será? porque los siete la tuvieron por mujer.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed

Entonces respondiendo Jesús, les dijo: Los hijos de este siglo se casan, y son dados en casamiento:

And Jesus answering said unto them, The children of this world marry, and are given in marriage:

Jesus said to them, “The children of this age marry and are given in marriage.

but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

Mas los que fueren tenidos por dignos de aquel siglo y de la resurrección de los muertos, ni se casan, ni son dados en casamiento:

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.

Porque no pueden ya más morir: porque son iguales á los ángeles, y son hijos de Dios, cuando son hijos de la resurrección.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.

And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.

Y que los muertos hayan de resucitar, aun Moisés lo enseñó en el pasaje de la zarza, cuando llama al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

For he is not the God of the deed but of them which live. For all live in him.

Porque Dios no es Dios de muertos, mas de vivos: porque todos viven á él.

For he is not a God of the dead, but of the living: for all live unto him.

Now he is not the God of the dead, but of the living, for all are alive to him.”

Then certayne of the Pharises answered and sayde: Master thou hast well sayde.

Y respondiéndole unos de los escribas, dijeron: Maestro, bien has dicho.

Then certain of the scribes answering said, Master, thou hast well said.

Some of the scribes answered, “Teacher, you speak well.”

And after that durst they not axe him eny question at all.

Y no osaron más preguntarle algo.

And after that they durst not ask him any question at all.

They didn’t dare to ask him any more questions.

Then sayde he vnto them: how saye they that Christ is Davids sonne?

Y él les dijo: ¿Cómo dicen que el Cristo es hijo de David?

And he said unto them, How say they that Christ is David’s son?

He said to them, “Why do they say that the Christ is David’s son?

And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde

Y el mismo David dice en el libro de los Salmos: Dijo el Señor á mi Señor: Siéntate á mi diestra,

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

tyll I make thine enemys thy fothe stole.

Entre tanto que pongo tus enemigos por estrado de tus pies.

Till I make thine enemies thy footstool.

until I make your enemies the footstool of your feet.”’

Seinge David calleth him Lorde: How is he then his sonne.

Así que David le llama Señor: ¿cómo pues es su hijo?

David therefore calleth him Lord, how is he then his son?

“David therefore calls him Lord, so how is he his son?”

Then in the audience of all the people he sayde vnto his disciples

Y oyéndole todo el pueblo, dijo á sus discípulos:

Then in the audience of all the people he said unto his disciples,

In the hearing of all the people, he said to his disciples,

beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes

Guardaos de los escribas, que quieren andar con ropas largas, y aman las salutaciones en las plazas, y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.

Que devoran las casas de las viudas, poniendo por pretexto la larga oración: éstos recibirán mayor condenación.

Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”