Lucas 6

Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands.

Y ACONTECIÓ que pasando él por los sembrados en un sábado segundo del primero, sus discípulos arrancaban espigas, y comían, restregándolas con las manos.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

But some of the Pharisees said, Why do you do what it is not right to do on the Sabbath?

Y algunos de los Fariseos les dijeron: ¿Por qué hacéis lo que no es lícito hacer en los sábados?

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

And Jesus said, Have you not seen in the Writings what David did when he was in need of food, he, and those who were with him;

Y respondiendo Jesús les dijo: ¿Ni aun esto habéis leído, qué hizo David cuando tuvo hambre, él, y los que con él estaban;

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,

How he went into the house of God and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

Cómo entró en la casa de Dios, y tomó los panes de la proposición, y comió, y dió también á los que estaban con él, los cuales no era lícito comer, sino á solos los sacerdotes?

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

And he said, The Son of man is lord even of the Sabbath.

Y les decía: El Hijo del hombre es Señor aun del sábado.

And he said unto them, That the Son of man is Lord also of the sabbath.

He said to them, “The Son of Man is lord of the Sabbath.”

And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.

Y aconteció también en otro sábado, que él entró en la sinagoga y enseñaba; y estaba allí un hombre que tenía la mano derecha seca.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.

Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

But he had knowledge of their thoughts; and he said to the man whose hand was dead, Get up and come into the middle. And he got up and came forward.

Mas él sabía los pensamientos de ellos; y dijo al hombre que tenía la mano seca: Levántate, y ponte en medio. Y él levantándose, se puso en pie.

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.

And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away?

Entonces Jesús les dice: Os preguntaré una cosa: ¿Es lícito en sábados hacer bien, ó hacer mal? ¿salvar la vida, ó quitarla?

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

And looking round on all of them, he said to him, Put out your hand. And he did so: and his hand was made well.

Y mirándolos á todos alrededor, dice al hombre: Extiende tu mano. Y él lo hizo así, y su mano fué restaurada.

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

But they were full of wrath, and were talking together about what they might do to Jesus.

Y ellos se llenaron de rabia; y hablaban los unos á los otros qué harían á Jesús.

And they were filled with madness; and communed one with another what they might do to Jesus.

But they were filled with rage, and talked with one another about what they might do to Jesus.

And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God.

Y aconteció en aquellos días, que fué al monte á orar, y pasó la noche orando á Dios.

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles;

Y como fué de día, llamó á sus discípulos, y escogió doce de ellos, á los cuales también llamó apóstoles:

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew

A Simón, al cual también llamó Pedro, y á Andrés su hermano, Jacobo y Juan, Felipe y Bartolomé,

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot,

Mateo y Tomás, Jacobo hijo de Alfeo, y Simón el que se llama Celador,

Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,

Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

And Judas, the son of James, and Judas Iscariot, he who was false to him.

Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor.

And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Judas the son of James; and Judas Iscariot, who also became a traitor.

And he came down with them to a level place, and a great band of his disciples, and a very great number of people from all Judaea and Jerusalem and from the parts of Tyre and Sidon by the sea, came to give hearing to him, and to be made well from their diseases;

Y descendió con ellos, y se paró en un lugar llano, y la compañía de sus discípulos, y una grande multitud de pueblo de toda Judea y de Jerusalem, y de la costa de Tiro y de Sidón, que habían venido á oirle, y para ser sanados de sus enfermedades;

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,

And those who were troubled with unclean spirits were made well.

Y los que habían sido atormentados de espíritus inmundos: y estaban curados.

And they that were vexed with unclean spirits: and they were healed.

as well as those who were troubled by unclean spirits; and they were being healed.

And all the people were desiring to be touched by him, for power came from him and made them all well.

Y toda la gente procuraba tocarle; porque salía de él virtud, y sanaba á todos.

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

All the multitude sought to touch him, for power came out of him and healed them all.

And turning his eyes to his disciples he said, Happy are you who are poor: for the kingdom of God is yours.

Y alzando él los ojos á sus discípulos, decía: Bienaventurados vosotros los pobres; porque vuestro es el reino de Dios.

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

Happy are you who are in need of food now: for you will be made full. Happy are you who are weeping now; for you will be glad.

Bienaventurados los que ahora tenéis hambre; porque seréis saciados. Bienaventurados los que ahora lloráis, porque reiréis.

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.

Bienaventurados seréis, cuando los hombres os aborrecieren, y cuando os apartaren de sí, y os denostaren, y desecharen vuestro nombre como malo, por el Hijo del hombre.

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

Be glad in that day, and be lifted up for joy, for your reward in heaven will be great: for their fathers did these same things to the prophets.

Gozaos en aquel día, y alegraos; porque he aquí vuestro galardón es grande en los cielos; porque así hacían sus padres á los profetas.

Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

But unhappy are you who have wealth: for you have been comforted now.

Mas ¡ay de vosotros, ricos! porque tenéis vuestro consuelo.

But woe unto you that are rich! for ye have received your consolation.

“But woe to you who are rich! For you have received your consolation.

Unhappy are you who are full of food now: for you will be in need. Unhappy are you who are laughing now: for you will be crying in sorrow.

¡Ay de vosotros, los que estáis hartos! porque tendréis hambre. ¡Ay de vosotros, los que ahora reís! porque lamentaréis y lloraréis.

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

Unhappy are you when all men give you their approval: for so their fathers did to the false prophets.

¡Ay de vosotros, cuando todos los hombres dijeren bien de vosotros! porque así hacían sus padres á los falsos profetas.

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you,

Mas á vosotros los que oís, digo: Amad á vuestros enemigos, haced bien á los que os aborrecen;

But I say unto you which hear, Love your enemies, do good to them which hate you,

“But I tell you who hear: love your enemies, do good to those who hate you,

Give blessing to those who give you curses, say prayers for those who are cruel to you.

Bendecid á los que os maldicen, y orad por los que os calumnian.

Bless them that curse you, and pray for them which despitefully use you.

bless those who curse you, and pray for those who mistreat you.

If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.

Y al que te hiriere en la mejilla, dale también la otra; y al que te quitare la capa, ni aun el sayo le defiendas.

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again.

Y á cualquiera que te pidiere, da; y al que tomare lo que es tuyo, no vuelvas á pedir.

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

Do to others as you would have them do to you.

Y como queréis que os hagan los hombres, así hacedles también vosotros:

And as ye would that men should do to you, do ye also to them likewise.

“As you would like people to do to you, do exactly so to them.

If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them.

Porque si amáis á los que os aman, ¿qué gracias tendréis? porque también los pecadores aman á los que los aman.

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

“If you love those who love you, what credit is that to you? For even sinners love those who love them.

And if you do good to those who do good to you, what credit is it to you? for even sinners do the same.

Y si hiciereis bien á los que os hacen bien, ¿qué gracias tendréis? porque también los pecadores hacen lo mismo.

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave.

Y si prestareis á aquellos de quienes esperáis recibir, ¿qué gracias tendréis? porque también los pecadores prestan á los pecadores, para recibir otro tanto.

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.

Amad, pues, á vuestros enemigos, y haced bien, y prestad, no esperando de ello nada; y será vuestro galardón grande, y seréis hijos del Altísimo: porque él es benigno para con los ingratos y malos.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

Be full of pity, even as your Father is full of pity.

Sed pues misericordiosos, como también vuestro Padre es misericordioso.

Be ye therefore merciful, as your Father also is merciful.

“Therefore be merciful, even as your Father is also merciful.

Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

No juzguéis, y no seréis juzgados: no condenéis, y no seréis condenados: perdonad, y seréis perdonados.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again.

Dad, y se os dará; medida buena, apretada, remecida, y rebosando darán en vuestro seno: porque con la misma medida que midiereis, os será vuelto á medir.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole?

Y les decía una parábola: ¿Puede el ciego guiar al ciego? ¿No caerán ambos en el hoyo?

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

The disciple is not greater than his master, but everyone whose learning is complete will be like his master.

El discípulo no es sobre su maestro; mas cualquiera que fuere como el maestro, será perfecto.

The disciple is not above his master: but every one that is perfect shall be as his master.

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

¿Por qué miras la paja que está en el ojo de tu hermano, y la viga que está en tu propio ojo no consideras?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

¿O cómo puedes decir á tu hermano: Hermano, deja, echaré fuera la paja que está en tu ojo, no mirando tú la viga que está en tu ojo? Hipócrita, echa primero fuera de tu ojo la viga, y entonces verás bien para sacar la paja que está en el ojo de tu hermano.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

For no good tree gives bad fruit, and no bad tree gives good fruit.

Porque no es buen árbol el que da malos frutos; ni árbol malo el que da buen fruto.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.

For every tree is judged by its fruit. Men do not get figs from thorns, or grapes from blackberry plants.

Porque cada árbol por su fruto es conocido: que no cogen higos de los espinos, ni vendimian uvas de las zarzas.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth.

El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca.

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

Why do you say to me, Lord, Lord, and do not the things which I say?

¿Por qué me llamáis, Señor, Señor, y no hacéis lo que digo?

And why call ye me, Lord, Lord, and do not the things which I say?

“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

Everyone who comes to me and gives ear to my words and does them, I will make clear to you what he is like:

Todo aquel que viene á mí, y oye mis palabras, y las hace, os enseñaré á quién es semejante:

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

Everyone who comes to me, and hears my words and does them, I will show you who he is like.

He is like a man building a house, who went deep and put the base of it on a rock; and when the water came up and the river was driving against that house, it was not moved, because the building was good.

Semejante es al hombre que edifica una casa, el cual cavó y ahondó, y puso el fundamento sobre la peña; y cuando vino una avenida, el río dió con ímpetu en aquella casa, mas no la pudo menear: porque estaba fundada sobre la peña.

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.

Mas el que oyó y no hizo, semejante es al hombre que edificó su casa sobre tierra, sin fundamento; en la cual el río dió con ímpetu, y luego cayó; y fué grande la ruina de aquella casa.

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”