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And he called his .xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute and to heale all maner of sicknesses and all maner of deseases.
ENTONCES llamando á sus doce discípulos, les dió potestad contra los espíritus inmundos, para que los echasen fuera, y sanasen toda enfermedad y toda dolencia.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
The names of the .xii. Apostles are these. The fyrst Simon called also Peter: and Andrew his brother. Iames the sonne of zebede aud Ihon his brother.
Y los nombres de los doce apóstoles son estos: el primero, Simón, que es dicho Pedro, y Andrés su hermano; Jacobo, hijo de Zebedeo, y Juan su hermano;
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
Philip and Bartlemew. Thomas and Mathew the Publican. Iames the sonne of Alphe and Lebbeus otherwyse called Taddeus.
Felipe, y Bartolomé; Tomás, y Mateo el publicano; Jacobo hijo de Alfeo, y Lebeo, por sobrenombre Tadeo;
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;
Simon of Cane and Iudas Iscarioth which also betrayed hym.
Simón el Cananita y Judas Iscariote, que también le entregó.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Simon the Zealot; and Judas Iscariot, who also betrayed him.
These .xii. sent Iesus and comaunded them sayinge: Go not in to ye wayes yt leade to the gentyls and in to ye cities of ye Samaritans enter ye not.
A estos doce envió Jesús, á los cuales dió mandamiento, diciendo: Por el camino de los Gentiles no iréis, y en ciudad de Samaritanos no entréis;
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
But go rather to ye lost shepe of the housse of Israel.
Mas id antes á las ovejas perdidas de la casa de Israel.
But go rather to the lost sheep of the house of Israel.
Rather, go to the lost sheep of the house of Israel.
Go and preach sayinge: yt the kyngdome of heve is at hande.
Y yendo, predicad, diciendo: El reino de los cielos se ha acercado.
And as ye go, preach, saying, The kingdom of heaven is at hand.
As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
Heale the sicke clense the lepers rayse the deed caste oute the devils. Frely ye have receved frely geve agayne.
Sanad enfermos, limpiad leprosos, resucitad muertos, echad fuera demonios: de gracia recibisteis, dad de gracia.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
Posses not golde nor silver nor brassse yn youre gerdels
No aprestéis oro, ni plata, ni cobre en vuestras bolsas;
Provide neither gold, nor silver, nor brass in your purses,
Don’t take any gold, silver, or brass in your money belts.
nor yet scrip towardes your iorney: nether two cotes nether shues nor yet a staffe. For the workma is worthy to have his meate.
Ni alforja para el camino, ni dos ropas de vestir, ni zapatos, ni bordón; porque el obrero digno es de su alimento.
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
In to whatsoever cite or toune ye shall come enquyre who ys worthy yn it and there abyde till ye goo thence.
Mas en cualquier ciudad, ó aldea donde entrareis, investigad quién sea en ella digno, y reposad allí hasta que salgáis.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.
And whe ye come in to an housse salute ye same.
Y entrando en la casa, saludadla.
And when ye come into an house, salute it.
As you enter into the household, greet it.
And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne.
Y si la casa fuere digna, vuestra paz vendrá sobre ella; mas si no fuere digna, vuestra paz se volverá á vosotros.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete.
Y cualquiera que no os recibiere, ni oyere vuestras palabras, salid de aquella casa ó ciudad, y sacudid el polvo de vuestros pies.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.
Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite.
De cierto os digo, que el castigo será más tolerable á la tierra de los de Sodoma y de los de Gomorra en el día del juicio, que á aquella ciudad.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Beholde I sende you forthe as shepe amoge wolves. Be ye therfore wyse as serpetes and innocent as doves.
He aquí, yo os envío como á ovejas en medio de lobos: sed pues prudentes como serpientes, y sencillos como palomas.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
“Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.
Beware of men for they shall deliver you vp to ye cousels and shall scourge you in their synagoges.
Y guardaos de los hombres: porque os entregarán en concilios, y en sus sinagogas os azotarán;
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.
And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls.
Y aun á príncipes y á reyes seréis llevados por causa de mí, por testimonio á ellos y á los Gentiles.
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.
Mas cuando os entregaren, no os apuréis por cómo ó qué hablaréis; porque en aquella hora os será dado qué habéis de hablar.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
For it is not ye that speke but ye sprite of your father which speaketh in you.
Porque no sois vosotros los que habláis, sino el Espíritu de vuestro Padre que habla en vosotros.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
For it is not you who speak, but the Spirit of your Father who speaks in you.
The brother shall betraye the brother to deeth and the father the sonne. And the chyldre shall aryse agaynste their fathers and mothers and shall put them to deethe:
Y el hermano entregará al hermano á la muerte, y el padre al hijo; y los hijos se levantarán contra los padres, y los harán morir.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
“Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
and ye shall be hated of all me for my name. But he that endureth to the ende shalbe saved.
Y seréis aborrecidos de todos por mi nombre; mas el que soportare hasta el fin, éste será salvo.
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all yt cities of Israel tyll ye sonne of man be come.
Mas cuando os persiguieren en esta ciudad, huid á la otra: porque de cierto os digo, que no acabaréis de andar todas las ciudades de Israel, que no venga el Hijo del hombre.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.
The disciple ys not above hys master: nor yet ye servaut above his lorde.
El discípulo no es más que su maestro, ni el siervo más que su señor.
The disciple is not above his master, nor the servant above his lord.
“A disciple is not above his teacher, nor a servant above his lord.
It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so?
Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa?
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.
Así que, no los temáis; porque nada hay encubierto, que no haya de ser manifestado; ni oculto, que no haya de saberse.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.
What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache ye on the housse toppes.
Lo que os digo en tinieblas, decidlo en la luz; y lo que oís al oído predicadlo desde los terrados.
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.
Y no temáis á los que matan el cuerpo, mas al alma no pueden matar: temed antes á aquel que puede destruir el alma y el cuerpo en el infierno.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.
¿No se venden dos pajarillos por un cuarto? Con todo, ni uno de ellos cae á tierra sin vuestro Padre.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
“Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.
And now are all the heeris of youre heedis numbred.
Pues aun vuestros cabellos están todos contados.
But the very hairs of your head are all numbered.
But the very hairs of your head are all numbered.
Feare ye not therfore: ye are of more value then many sparowes.
Así que, no temáis: más valéis vosotros que muchos pajarillos.
Fear ye not therefore, ye are of more value than many sparrows.
Therefore don’t be afraid. You are of more value than many sparrows.
Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen.
Cualquiera pues, que me confesare delante de los hombres, le confesaré yo también delante de mi Padre que está en los cielos.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
But whoso ever shall denye me before men hym will I also denye before my father which is in heven.
Y cualquiera que me negare delante de los hombres, le negaré yo también delante de mi Padre que está en los cielos.
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
But whoever denies me before men, I will also deny him before my Father who is in heaven.
Thynke not that I am come to sende peace into the erth. I came not to send peace but a swearde.
No penséis que he venido para meter paz en la tierra: no he venido para meter paz, sino espada.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe:
Porque he venido para hacer disensión del hombre contra su padre, y de la hija contra su madre, y de la nuera contra su suegra.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
And a mannes fooes shalbe they of hys owne housholde.
Y los enemigos del hombre serán los de su casa.
And a man’s foes shall be they of his own household.
A man’s foes will be those of his own household.
He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me.
El que ama padre ó madre más que á mí, no es digno de mí; y el que ama hijo ó hija más que á mí, no es digno de mí.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
And he yt taketh not his crosse and foloweth me ys not mete for me.
Y el que no toma su cruz, y sigue en pos de mí, no es digno de mí.
And he that taketh not his cross, and followeth after me, is not worthy of me.
He who doesn’t take his cross and follow after me isn’t worthy of me.
He that fyndeth hys lyfe shall lose it: and he that losith hys lyfe for my sake shall fynde it.
El que hallare su vida, la perderá; y el que perdiere su vida por causa de mí, la hallará.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
He who seeks his life will lose it; and he who loses his life for my sake will find it.
He that receavith you receavith me: and he that receavith me receavith him that sent me.
El que os recibe á vosotros, á mí recibe; y el que á mí recibe, recibe al que me envió.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
“He who receives you receives me, and he who receives me receives him who sent me.
He that receavith a prophet in ye name of a prophet shall receave a prophetes rewarde. And he that receavith a righteous man in the name of a righteous man shall receave the rewarde of a righteous man.
El que recibe profeta en nombre de profeta, merced de profeta recibirá; y el que recibe justo en nombre de justo, merced de justo recibirá.
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde.
Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”