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And it came to passe when Iesus had made an ende of comaundinge his .xii. disciples that he departed thence to teache and to preache in their cities.
Y FUÉ, que acabando Jesús de dar mandamientos á sus doce discípulos, se fué de allí á enseñar y á predicar en las ciudades de ellos.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
When Ihon beinge in preson hearde ye workes of Christ he sent two of his disciples
Y oyendo Juan en la prisión los hechos de Cristo, le envió dos de sus discípulos,
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Now when John heard in the prison the works of Christ, he sent two of his disciples
and sayde vnto him. Arte thou he that shall come: or shall we loke for another.
Diciendo: ¿Eres tú aquél que había de venir, ó esperaremos á otro?
And said unto him, Art thou he that should come, or do we look for another?
and said to him, “Are you he who comes, or should we look for another?”
Iesus answered and sayde vnto them. Go and shewe Ihon what ye have hearde and sene.
Y respondiendo Jesús, les dijo: Id, y haced saber á Juan las cosas que oís y veis:
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Jesus answered them, “Go and tell John the things which you hear and see:
The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.
Los ciegos ven, y los cojos andan; los leprosos son limpiados, y los sordos oyen; los muertos son resucitados, y á los pobres es anunciado el evangelio.
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
And happy is he that is not offended by me.
Y bienaventurado es el que no fuere escandalizado en mí.
And blessed is he, whosoever shall not be offended in me.
Blessed is he who finds no occasion for stumbling in me.”
And as they departed Iesus begane to speake vnto the people of Ihon. What for to se wet ye out in to the wyldernes? wet ye out to se a rede shake with ye wynde?
E idos ellos, comenzó Jesús á decir de Juan á las gentes: ¿Qué salisteis á ver al desierto? ¿una caña que es meneada del viento?
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
other what wet ye out for to se? A man clothed in soofte raymet:? Beholde they yt weare soofte clothig are in kynges howses.
Mas ¿qué salisteis á ver? ¿un hombre cubierto de delicados vestidos? He aquí, los que traen vestidos delicados, en las casas de los reyes están.
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
But what wet ye oute for to se? A prophete? Ye I saye to you and more the a prophete.
Mas ¿qué salisteis á ver? ¿un profeta? También os digo, y más que profeta.
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
For this is he of who it is wrytte. Beholde I sende my messenger before thy face which shall prepare thy waye before ye.
Porque éste es de quien está escrito: He aquí, yo envío mi mensajero delante de tu faz, que aparejará tu camino delante de ti.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
Verely I saye vnto you amonge ye chyldren of wemen arose there not a gretter then Ihon the baptist. Notwithstondinge he that ys lesse in the kyngdome of heven ys gretter then he.
De cierto os digo, que no se levantó entre los que nacen de mujeres otro mayor que Juan el Bautista; mas el que es muy más pequeño en el reino de los cielos, mayor es que él.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
From the tyme of Ihon Baptist hytherto ye kyngdome of heve suffreth violence and they that go to it with violence pluck it vnto them.
Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza, y los valientes lo arrebatan.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
For all the prophetes and the lawe prophesyed vnto to the tyme of Ihon.
Porque todos los profetas y la ley hasta Juan profetizaron.
For all the prophets and the law prophesied until John.
For all the prophets and the law prophesied until John.
Also yf ye wyll receave it this is Helyas which shuld come.
Y si queréis recibir, él es aquel Elías que había de venir.
And if ye will receive it, this is Elias, which was for to come.
If you are willing to receive it, this is Elijah, who is to come.
He yt hathe eares to heare let him heare.
El que tiene oídos para oir, oiga.
He that hath ears to hear, let him hear.
He who has ears to hear, let him hear.
But wher vnto shall I lyken this generacion? It ys lyke vnto chyldre which syt in the market and call vnto their felowes
Mas ¿á quién compararé esta generación? Es semejante á los muchachos que se sientan en las plazas, y dan voces á sus compañeros,
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
“But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
and saye: we have pyped vnto you and ye have not daunsed? We have morned vnto you and ye have not sorowed.
Y dicen: Os tañimos flauta, y no bailasteis; os endechamos, y no lamentasteis.
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
For Ihon came nether eatinge nor drinkinge and they saye he hath the devyll.
Porque vino Juan, que ni comía ni bebía, y dicen: Demonio tiene.
For John came neither eating nor drinking, and they say, He hath a devil.
For John came neither eating nor drinking, and they say, ‘He has a demon.’
The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicas and synners. Never the later wysdome ys iustified of hir children.
Vino el Hijo del hombre, que come y bebe, y dicen: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. Mas la sabiduría es justificada por sus hijos.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Then bega he to vpbrayd the cities in which most of his miracles were done because they meded not.
Entonces comenzó á reconvenir á las ciudades en las cuales habían sido hechas muy muchas de sus maravillas, porque no se habían arrepentido, diciendo:
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes.
¡Ay de ti, Corazín! ¡Ay de ti, Bethsaida! porque si en Tiro y en Sidón fueran hechas las maravillas que han sido hechas en vosotras, en otro tiempo se hubieran arrepentido en saco y en ceniza.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgemet then for you.
Por tanto os digo, que á Tiro y á Sidón será más tolerable el castigo en el día del juicio, que á vosotras.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye.
Y tú, Capernaum, que eres levantada hasta el cielo, hasta los infiernos serás abajada; porque si en los de Sodoma fueran hechas las maravillas que han sido hechas en ti, hubieran quedado hasta el día de hoy.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.
Por tanto os digo, que á la tierra de los de Sodoma será más tolerable el castigo en el día del juicio, que á ti.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:
En aquel tiempo, respondiendo Jesús, dijo: Te alabo, Padre, Señor del cielo y de la tierra, que hayas escondido estas cosas de los sabios y de los entendidos, y las hayas revelado á los niños.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
eve so father for so it pleased ye.
Así, Padre, pues que así agradó en tus ojos.
Even so, Father: for so it seemed good in thy sight.
Yes, Father, for so it was well-pleasing in your sight.
All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him.
Todas las cosas me son entregadas de mi Padre: y nadie conoció al Hijo, sino el Padre; ni al Padre conoció alguno, sino el Hijo, y aquel á quien el Hijo lo quisiere revelar.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
Come vnto me all ye that laboure and are laden and I wyll ease you.
Venid á mí todos los que estáis trabajados y cargados, que yo os haré descansar.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Come to me, all you who labor and are heavily burdened, and I will give you rest.
Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.
Llevad mi yugo sobre vosotros, y aprended de mí, que soy manso y humilde de corazón; y hallaréis descanso para vuestras almas.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
For my yoke is easy and my burden is light.
Porque mi yugo es fácil, y ligera mi carga.
For my yoke is easy, and my burden is light.
For my yoke is easy, and my burden is light.”