Mateo 12

In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.

EN aquel tiempo iba Jesús por los sembrados en sábado; y sus discípulos tenían hambre, y comenzaron á coger espigas, y á comer.

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.

Y viéndolo los Fariseos, le dijeron: He aquí tus discípulos hacen lo que no es lícito hacer en sábado.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?

Y él les dijo: ¿No habéis leído qué hizo David, teniendo él hambre y los que con él estaban:

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:

How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.

Cómo entró en la casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni á los que estaban con él, sino á solos los sacerdotes?

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?

O ¿no habéis leído en la ley, que los sábados en el templo los sacerdotes profanan el sábado, y son sin culpa?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

But I saye vnto you: that here is one greater then ye teple.

Pues os digo que uno mayor que el templo está aquí.

But I say unto you, That in this place is one greater than the temple.

But I tell you that one greater than the temple is here.

Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.

Mas si supieseis qué es: Misericordia quiero y no sacrificio, no condenaríais á los inocentes:

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

For ye sonne of man is lord even of ye saboth daye.

Porque Señor es del sábado el Hijo del hombre.

For the Son of man is Lord even of the sabbath day.

For the Son of Man is Lord of the Sabbath.”

And he departed thence and went into their synagoge:

Y partiéndose de allí, vino á la sinagoga de ellos.

And when he was departed thence, he went into their synagogue:

He departed from there and went into their synagogue.

and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.

Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle.

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.

And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?

Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?

And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.

Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.

Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra.

Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.

Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.

Y salidos los Fariseos, consultaron contra él para destruirle.

Then the Pharisees went out, and held a council against him, how they might destroy him.

But the Pharisees went out and conspired against him, how they might destroy him.

When Iesus knewe yt he departed thece and moche people folowed him and he healed the all

Mas sabiéndolo Jesús, se apartó de allí: y le siguieron muchas gentes, y sanaba á todos.

But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

and charged the that they shuld not make him knowe:

Y él les encargaba eficazmente que no le descubriesen:

And charged them that they should not make him known:

and commanded them that they should not make him known,

to fulfyll that which was spoden by Esay ye Prophet which sayeth.

Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:

That it might be fulfilled which was spoken by Esaias the prophet, saying,

that it might be fulfilled which was spoken through Isaiah the prophet, saying,

Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.

He aquí mi siervo, al cual he escogido; mi Amado, en el cual se agrada mi alma: pondré mi Espíritu sobre él, y á los Gentiles anunciará juicio.

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

“Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.

He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes

No contenderá, ni voceará: ni nadie oirá en las calles su voz.

He shall not strive, nor cry; neither shall any man hear his voice in the streets.

He will not strive, nor shout, neither will anyone hear his voice in the streets.

a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory

La caña cascada no quebrará, y el pábilo que humea no apagará, hasta que saque á victoria el juicio.

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.

and in hys name shall the gentyls truste.

Y en su nombre esperarán los Gentiles.

And in his name shall the Gentiles trust.

In his name, the nations will hope.”

Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.

Entonces fué traído á él un endemoniado, ciego y mudo, y le sanó; de tal manera, que el ciego y mudo hablaba y veía.

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.

And all the people were amased and sayde: Ys not this that sonne of David?

Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David?

And all the people were amazed, and said, Is not this the son of David?

All the multitudes were amazed, and said, “Can this be the son of David?”

But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.

Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios.

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”

But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.

Y Jesús, como sabía los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es desolado; y toda ciudad ó casa dividida contra sí misma, no permanecerá.

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?

Y si Satanás echa fuera á Satanás, contra sí mismo está dividido; ¿cómo, pues, permanecerá su reino?

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.

Y si yo por Beelzebub echo fuera los demonios, ¿vuestros hijos por quién los echan? Por tanto, ellos serán vuestros jueces.

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?

Y si por espíritu de Dios yo echo fuera los demonios, ciertamente ha llegado á vosotros el reino de Dios.

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?

Porque, ¿cómo puede alguno entrar en la casa del valiente, y saquear sus alhajas, si primero no prendiere al valiente? y entonces saqueará su casa.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.

El que no es conmigo, contra mí es; y el que conmigo no recoge, derrama.

He that is not with me is against me; and he that gathereth not with me scattereth abroad.

“He who is not with me is against me, and he who doesn’t gather with me, scatters.

Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.

Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come.

Y cualquiera que hablare contra el Hijo del hombre, le será perdonado: mas cualquiera que hablare contra el Espíritu Santo, no le será perdonado, ni en este siglo, ni en el venidero.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.

Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.

O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.

Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.

El hombre bueno del buen tesoro del corazón saca buenas cosas: y el hombre malo del mal tesoro saca malas cosas.

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.

Mas yo os digo, que toda palabra ociosa que hablaren los hombres, de ella darán cuenta en el día del juicio.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

I tell you that every idle word that men speak, they will give account of it in the day of judgment.

For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.

Porque por tus palabras serás justificado, y por tus palabras serás condenado.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

For by your words you will be justified, and by your words you will be condemned.”

Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.

Entonces respondieron algunos de los escribas y de los Fariseos, diciendo: Maestro, deseamos ver de ti señal.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.

Y él respondió, y les dijo: La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta.

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.

Porque como estuvo Jonás en el vientre de la ballena tres días y tres noches, así estará el Hijo del hombre en el corazón de la tierra tres días y tres noches.

For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.

The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.

Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron á la predicación de Jonás; y he aquí más que Jonás en este lugar.

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.

La reina del Austro se levantará en el juicio con esta generación, y la condenará; porque vino de los fines de la tierra para oir la sabiduría de Salomón: y he aquí más que Salomón en este lugar.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.

Cuando el espíritu inmundo ha salido del hombre, anda por lugares secos, buscando reposo, y no lo halla.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

“When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.

Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.

Entonces dice: Me volveré á mi casa de donde salí: y cuando viene, la halla desocupada, barrida y adornada.

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.

Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.

Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas últimas del tal hombre que las primeras: así también acontecerá á esta generación mala.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.

Y estando él aún hablando á las gentes, he aquí su madre y sus hermanos estaban fuera, que le querían hablar.

While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.

Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.

Y le dijo uno: He aquí tu madre y tus hermanos están fuera, que te quieren hablar.

Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”

He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?

Y respondiendo él al que le decía esto, dijo: ¿Quién es mi madre y quiénes son mis hermanos?

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

But he answered him who spoke to him, “Who is my mother? Who are my brothers?”

And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.

Y extendiendo su mano hacia sus discípulos, dijo: He aquí mi madre y mis hermanos.

And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!

For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.

Porque todo aquel que hiciere la voluntad de mi Padre que está en los cielos, ese es mi hermano, y hermana, y madre.

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”