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The same tyme the disciples came vnto Iesus saying: who is ye greatest in the kyngdome of heve?
EN aquel tiempo se llegaron los discípulos á Jesús, diciendo: ¿Quién es el mayor en el reino de los cielos?
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
Iesus called a chylde vnto him and set him in the middes of them:
Y llamando Jesús á un niño, le puso en medio de ellos,
And Jesus called a little child unto him, and set him in the midst of them,
Jesus called a little child to himself, and set him in the middle of them
and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.
Y dijo: De cierto os digo, que si no os volviereis, y fuereis como niños, no entraréis en el reino de los cielos.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.
Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.
Así que, cualquiera que se humillare como este niño, éste es el mayor en el reino de los cielos.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
And who soever receaveth suche a chylde in my name receaveth me.
Y cualquiera que recibiere á un tal niño en mi nombre, á mí recibe.
And whoso shall receive one such little child in my name receiveth me.
Whoever receives one such little child in my name receives me,
But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
¡Ay del mundo por los escándalos! porque necesario es que vengan escándalos; mas ¡ay de aquel hombre por el cual viene el escándalo!
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
Por tanto, si tu mano ó tu pie te fuere ocasión de caer, córtalo y échalo de ti: mejor te es entrar cojo ó manco en la vida, que teniendo dos manos ó dos pies ser echado en el fuego eterno.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
Y si tu ojo te fuere ocasión de caer, sácalo y échalo de ti: mejor te es entrar con un solo ojo en la vida, que teniendo dos ojos ser echado en el infierno del fuego.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
Mirad no tengáis en poco á alguno de estos pequeños; porque os digo que sus ángeles en los cielos ven siempre la faz de mi Padre que está en los cielos.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
Ye and the sonne of man is come to saue that which is lost.
Porque el Hijo del hombre ha venido para salvar lo que se había perdido.
For the Son of man is come to save that which was lost.
For the Son of Man came to save that which was lost.
How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in ye moutains and go and seke that one which is gone astray?
¿Qué os parece? Si tuviese algún hombre cien ovejas, y se descarriase una de ellas, ¿no iría por los montes, dejadas las noventa y nueve, á buscar la que se había descarriado?
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray.
Y si aconteciese hallarla, de cierto os digo, que más se goza de aquélla, que de las noventa y nueve que no se descarriaron.
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
Así, no es la voluntad de vuestro Padre que está en los cielos, que se pierda uno de estos pequeños.
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:
Por tanto, si tu hermano pecare contra ti, ve, y redargúyele entre ti y él solo: si te oyere, has ganado á tu hermano.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed.
Mas si no te oyere, toma aún contigo uno ó dos, para que en boca de dos ó de tres testigos conste toda palabra.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.
Y si no oyere á ellos, dilo á la iglesia: y si no oyere á la iglesia, tenle por étnico y publicano.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven.
De cierto os digo que todo lo que ligareis en la tierra, será ligado en el cielo; y todo lo que desatareis en la tierra, será desatado en el cielo.
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven.
Otra vez os digo, que si dos de vosotros se convinieren en la tierra, de toda cosa que pidieren, les será hecho por mi Padre que está en los cielos.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
For where two or thre are gathered togedder in my name there am I in the myddes of them.
Porque donde están dos ó tres congregados en mi nombre, allí estoy en medio de ellos.
For where two or three are gathered together in my name, there am I in the midst of them.
For where two or three are gathered together in my name, there I am in the middle of them.”
Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes?
Entonces Pedro, llegándose á él, dijo: Señor, ¿cuántas veces perdonaré á mi hermano que pecare contra mí? ¿hasta siete?
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seven tymes.
Jesús le dice: No te digo hasta siete, mas aun hasta setenta veces siete.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
Therfore is ye kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis.
Por lo cual, el reino de los cielos es semejante á un hombre rey, que quiso hacer cuentas con sus siervos.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
And when he had begone to recken one was broughte vnto him whiche ought him ten thousande talentis:
Y comenzando á hacer cuentas, le fué presentado uno que le debía diez mil talentos.
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
When he had begun to settle, one was brought to him who owed him ten thousand talents.
whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made.
Mas á éste, no pudiendo pagar, mandó su señor venderle, y á su mujer é hijos, con todo lo que tenía, y que se le pagase.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit.
Entonces aquel siervo, postrado, le adoraba, diciendo: Señor, ten paciencia conmigo, y yo te lo pagaré todo.
The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det.
El señor, movido á misericordia de aquel siervo, le soltó y le perdonó la deuda.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
The lord of that servant, being moved with compassion, released him and forgave him the debt.
And ye sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me yt thou owest.
Y saliendo aquel siervo, halló á uno de sus consiervos, que le debía cien denarios; y trabando de él, le ahogaba, diciendo: Págame lo que debes.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
And his felowe fell doune and besought him sayinge: have pacience with me and I wyll paye the all.
Entonces su consiervo, postrándose á sus pies, le rogaba, diciendo: Ten paciencia conmigo, y yo te lo pagaré todo.
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
And he wolde not but went and cast him into preson tyll he shulde paye the det.
Mas él no quiso; sino fué, y le echó en la cárcel hasta que pagase la deuda.
And he would not: but went and cast him into prison, till he should pay the debt.
He would not, but went and cast him into prison until he should pay back that which was due.
When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all yt had happened.
Y viendo sus consiervos lo que pasaba, se entristecieron mucho, y viniendo, declararon á su señor todo lo que había pasado.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me: was it not mete also yt thou
Entonces llamándole su señor, le dice: Siervo malvado, toda aquella deuda te perdoné, porque me rogaste:
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
shuldest have had copassion on thy felow even as I had pitie on ye?
¿No te convenía también á ti tener misericordia de tu consiervo, como también yo tuve misericordia de ti?
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’
And his lorde was wrooth and delyuered him to the iaylers tyll he shnld paye all that was due to him.
Entonces su señor, enojado, le entregó á los verdugos, hasta que pagase todo lo que le debía.
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.
So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.
Así también hará con vosotros mi Padre celestial, si no perdonareis de vuestros corazones cada uno á su hermano sus ofensas.
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”