Mateo 19

And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan

Y ACONTECIÓ que acabando Jesús estas palabras, se pasó de Galilea, y vino á los términos de Judea, pasado el Jordán.

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.

and moche people folowed him and he healed them theare.

Y le siguieron muchas gentes, y los sanó allí.

And great multitudes followed him; and he healed them there.

Great multitudes followed him, and he healed them there.

Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?

Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa?

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”

He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman

Y él respondiendo, les dijo: ¿No habéis leído que el que los hizo al principio, macho y hembra los hizo,

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

He answered, “Haven’t you read that he who made them from the beginning made them male and female,

and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe.

Y dijo: Por tanto, el hombre dejará padre y madre, y se unirá á su mujer, y serán dos en una carne?

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?

Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.

Así que, no son ya más dos, sino una carne: por tanto, lo que Dios juntó, no lo aparte el hombre.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”

The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye?

Dícenle: ¿Por qué, pues, Moisés mandó dar carta de divorcio, y repudiarla?

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”

He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.

Díceles: Por la dureza de vuestro corazón Moisés os permitió repudiar á vuestras mujeres: mas al principio no fué así.

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.

Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”

Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary.

Dícenle sus discípulos: Si así es la condición del hombre con su mujer, no conviene casarse.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”

He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve.

Entonces él les dijo: No todos reciben esta palabra, sino aquellos á quienes es dado.

But he said unto them, All men cannot receive this saying, save they to whom it is given.

But he said to them, “Not all men can receive this saying, but those to whom it is given.

Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.

Porque hay eunucos que nacieron así del vientre de su madre; y hay eunucos, que son hechos eunucos por los hombres; y hay eunucos que se hicieron á sí mismos eunucos por causa del reino de los cielos; el que pueda ser capaz de eso, séalo.

For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them.

Entonces le fueron presentados unos niños, para que pusiese las manos sobre ellos, y orase; y los discípulos les riñeron.

Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.

But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven.

Y Jesús dijo: Dejad á los niños, y no les impidáis de venir á mí; porque de los tales es el reino de los cielos.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”

And when he had put his hondes on them he departed thence.

Y habiendo puesto sobre ellos las manos, se partió de allí.

And he laid his hands on them, and departed thence.

He laid his hands on them, and departed from there.

And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe?

Y he aquí, uno llegándose le dijo: Maestro bueno, ¿qué bien haré para tener la vida eterna?

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”

He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.

Y él le dijo: ¿Por qué me llamas bueno? Ninguno es bueno sino uno, es á saber, Dios: y si quieres entrar en la vida, guarda los mandamientos.

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:

Dícele: ¿Cuáles? Y Jesús dijo: No matarás: No adulterarás: No hurtarás: No dirás falso testimonio:

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

honoure father and mother: and love thyne neighbour as thy sylfe.

Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.

Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?

Dícele el mancebo: Todo esto guardé desde mi juventud: ¿qué más me falta?

The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

The young man said to him, “All these things I have observed from my youth. What do I still lack?”

And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me.

Dícele Jesús: Si quieres ser perfecto, anda, vende lo que tienes, y dalo á los pobres, y tendrás tesoro en el cielo; y ven, sígueme.

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions.

Y oyendo el mancebo esta palabra, se fué triste, porque tenía muchas posesiones.

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

But when the young man heard this, he went away sad, for he was one who had great possessions.

Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven.

Entonces Jesús dijo á sus discípulos: De cierto os digo, que un rico difícilmente entrará en el reino de los cielos.

Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God.

Mas os digo, que más liviano trabajo es pasar un camello por el ojo de una aguja, que entrar un rico en el reino de Dios.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

When his disciples hearde that they were excedingly amased sayinge: who then can be saved?

Mas sus discípulos, oyendo estas cosas, se espantaron en gran manera, diciendo: ¿Quién pues podrá ser salvo?

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”

Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible.

Y mirándolos Jesús, les dijo: Para con los hombres imposible es esto; mas para con Dios todo es posible.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”

Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?

Entonces respondiendo Pedro, le dijo: He aquí, nosotros hemos dejado todo, y te hemos seguido: ¿qué pues tendremos?

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon .xii. seates and iudge ye .xii. tribes of Israel.

Y Jesús les dijo: De cierto os digo, que vosotros que me habéis seguido, en la regeneración, cuando se sentará el Hijo del hombre en el trono de su gloria, vosotros también os sentaréis sobre doce tronos, para juzgar á las doce tribus de Israel.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe.

Y cualquiera que dejare casas, ó hermanos, ó hermanas, ó padre, ó madre, ó mujer, ó hijos, ó tierras, por mi nombre, recibirá cien veces tanto, y heredará la vida eterna.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

Many that are fyrste shalbe laste and the laste shalbe fyrste.

Mas muchos primeros serán postreros, y postreros primeros.

But many that are first shall be last; and the last shall be first.

But many will be last who are first, and first who are last.