Mateo 22

Then Iesus answered, and spake vnto them againe in parables, saying,

Y RESPONDIENDO Jesús, les volvió á hablar en parábolas, diciendo:

And Jesus answered and spake unto them again by parables, and said,

Jesus answered and spoke to them again in parables, saying,

The kingdome of heauen is like vnto a certaine King which maried his sonne,

El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo;

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,

And sent foorth his seruants, to call them that were bidde to the wedding, but they woulde not come.

Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

and sent out his servants to call those who were invited to the wedding feast, but they would not come.

Againe hee sent foorth other seruants, saying. Tell them which are bidden, Beholde, I haue prepared my dinner: mine oxen and my fatlings are killed, and all thinges are readie: come vnto the mariage.

Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’

But they made light of it, and went their wayes, one to his farme, and another about his marchandise.

Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;

But they made light of it, and went their ways, one to his farm, another to his merchandise:

But they made light of it, and went their ways, one to his own farm, another to his merchandise;

And the remnant tooke his seruants, and intreated them sharpely, and slewe them.

Y otros, tomando á sus siervos, los afrentaron y los mataron.

And the remnant took his servants, and entreated them spitefully, and slew them.

and the rest grabbed his servants, treated them shamefully, and killed them.

But when the King heard it, he was wroth, and sent foorth his warriers, and destroyed those murtherers, and burnt vp their citie.

Y el rey, oyendo esto, se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

Then saide hee to his seruants, Truely the wedding is prepared: but they which were bidden, were not worthy.

Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

Go ye therefore out into the high wayes, and as many as ye finde, bid them to the mariage.

Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’

So those seruantes went out into the hie wayes, and gathered together all that euer they found, both good and bad: so the wedding was furnished with ghestes.

Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

Then the King came in, to see the ghestes, and sawe there a man which had not on a wedding garment.

Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

And he sayd vnto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was speachlesse.

Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth.

Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

For many are called, but fewe chosen.

Porque muchos son llamados, y pocos escogidos.

For many are called, but few are chosen.

For many are called, but few chosen.”

Then went the Pharises and tooke counsell how they might tangle him in talke.

Entonces, idos los Fariseos, consultaron cómo le tomarían en alguna palabra.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

Then the Pharisees went and took counsel how they might entrap him in his talk.

And they sent vnto him their disciples with the Herodians, saying, Master, we knowe that thou art true, and teachest the way of God truely, neither carest for any man: for thou considerest not the person of men.

Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.

Tell vs therefore, how thinkest thou? Is it lawfull to giue tribute vnto Cesar, or not?

Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”

But Iesus perceiued their wickednes, and sayd, Why tempt ye me, ye hypocrites?

Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?

Shewe me the tribute money. And they brought him a peny.

Mostradme la moneda del tributo. Y ellos le presentaron un denario.

Shew me the tribute money. And they brought unto him a penny.

Show me the tax money.” They brought to him a denarius.

And he sayde vnto them, Whose is this image and superscription?

Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?

And he saith unto them, Whose is this image and superscription?

He asked them, “Whose is this image and inscription?”

They sayd vnto him, Cesars. Then sayd he vnto them, Giue therefore to Cesar, the things which are Cesars, and giue vnto God, those things which are Gods.

Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.

They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And when they heard it, they marueiled, and left him, and went their way.

Y oyendo esto, se maravillaron; y dejándole se fueron.

When they had heard these words, they marvelled, and left him, and went their way.

When they heard it, they marveled, and left him and went away.

The same day the Sadduces came to him (which say that there is no resurrection) and asked him,

Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

Saying, Master, Moses sayd, If a man die, hauing no children, his brother shall marie his wife by the right of alliance, and raise vp seede vnto his brother.

Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.

Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’

Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother.

Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

Likewise also the second, and the third, vnto the seuenth.

De la misma manera también el segundo, y el tercero, hasta los siete.

Likewise the second also, and the third, unto the seventh.

In the same way, the second also, and the third, to the seventh.

And last of all the woman died also.

Y después de todos murió también la mujer.

And last of all the woman died also.

After them all, the woman died.

Therefore in the resurrection, whose wife shall she be of the seuen? for all had her.

En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

Then Iesus answered, and sayd vnto them, Ye are deceiued, not knowing the Scriptures, nor the power of God.

Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.

Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.

For in the resurrection they neither marie wiues, nor wiues are bestowed in mariage, but are as the Angels of God in heauen.

Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres maridos; mas son como los ángeles de Dios en el cielo.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.

And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying,

Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.

Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

And when the multitude heard it, they were astonied at his doctrine.

Y oyendo esto las gentes, estaban atónitas de su doctrina.

And when the multitude heard this, they were astonished at his doctrine.

When the multitudes heard it, they were astonished at his teaching.

But when the Pharises had heard, that he had put the Sadduces to silence, they assembled together.

Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

And one of them, which was an expounder of the Lawe, asked him a question, tempting him, and saying,

Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:

Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

One of them, a lawyer, asked him a question, testing him.

Master, which is ye great commandement in the Lawe?

Maestro, ¿cuál es el mandamiento grande en la ley?

Master, which is the great commandment in the law?

“Teacher, which is the greatest commandment in the law?”

Iesus sayd to him, Thou shalt loue the Lord thy God with all thine heart, with all thy soule, and with all thy minde.

Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

This is the first and the great commandement.

Este es el primero y el grande mandamiento.

This is the first and great commandment.

This is the first and great commandment.

And the second is like vnto this, Thou shalt loue thy neighbour as thy selfe.

Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

A second likewise is this, ‘You shall love your neighbor as yourself.’

On these two commandements hangeth the whole Lawe, and the Prophets.

De estos dos mandamientos depende toda la ley y los profetas.

On these two commandments hang all the law and the prophets.

The whole law and the prophets depend on these two commandments.”

While the Pharises were gathered together, Iesus asked them,

Y estando juntos los Fariseos, Jesús les preguntó,

While the Pharisees were gathered together, Jesus asked them,

Now while the Pharisees were gathered together, Jesus asked them a question,

Saying, What thinke ye of Christ? whose sonne is he? They sayd vnto him, Dauids.

Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David.

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”

He sayd vnto them, How then doeth Dauid in spirit call him Lord, saying,

El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:

He saith unto them, How then doth David in spirit call him Lord, saying,

He said to them, “How then does David in the Spirit call him Lord, saying,

The Lord sayd to my Lord, Sit at my right hand, till I make thine enemies thy footestoole?

Dijo el Señor á mi Señor: Siéntate á mi diestra, entre tanto que pongo tus enemigos por estrado de tus pies?

The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?

If then Dauid call him Lord, howe is he his sonne?

Pues si David le llama Señor, ¿cómo es su Hijo?

If David then call him Lord, how is he his son?

“If then David calls him Lord, how is he his son?”

And none could answere him a worde, neither durst any from that day foorth aske him any moe questions.

Y nadie le podía responder palabra; ni osó alguno desde aquel día preguntarle más.

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.