Compara traducciones versículo por versículo
And Iesus answered and spake vnto them agayne in similitudes sayinge.
Y RESPONDIENDO Jesús, les volvió á hablar en parábolas, diciendo:
And Jesus answered and spake unto them again by parables, and said,
Jesus answered and spoke to them again in parables, saying,
The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne
El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo;
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
and sent forth his servantes to call them that were byd to the weddinge and they wolde not come.
Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
and sent out his servants to call those who were invited to the wedding feast, but they would not come.
Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage.
Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
But they made light of it and went their wayes: one to his ferme place another about his marchaundise
Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But they made light of it, and went their ways, one to his own farm, another to his merchandise;
the remnaunt toke his seruantes and intreated them vngodly and slewe them.
Y otros, tomando á sus siervos, los afrentaron y los mataron.
And the remnant took his servants, and entreated them spitefully, and slew them.
and the rest grabbed his servants, treated them shamefully, and killed them.
When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte.
Y el rey, oyendo esto, se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.
Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage.
Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes.
Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment
Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.
Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.
Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
For many are called and feawe be chosen.
Porque muchos son llamados, y pocos escogidos.
For many are called, but few are chosen.
For many are called, but few chosen.”
Then wet the Pharises and toke counsell how they might tagle him in his wordes.
Entonces, idos los Fariseos, consultaron cómo le tomarían en alguna palabra.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
Then the Pharisees went and took counsel how they might entrap him in his talk.
And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.
Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not?
Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?
Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas?
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
Let me se ye tribute money. And they toke hym a peny.
Mostradme la moneda del tributo. Y ellos le presentaron un denario.
Shew me the tribute money. And they brought unto him a penny.
Show me the tax money.” They brought to him a denarius.
And he sayde vnto them: whose is this ymage and superscripcion?
Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?
And he saith unto them, Whose is this image and superscription?
He asked them, “Whose is this image and inscription?”
They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes.
Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.
They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
When they hearde that they marveled and lefte hym and went there waye.
Y oyendo esto, se maravillaron; y dejándole se fueron.
When they had heard these words, they marvelled, and left him, and went their way.
When they heard it, they marveled, and left him and went away.
The same daye the Saduces came to him (which saye that there is no resurrcecion) and axed him
Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother.
Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother.
Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
Lykewise the seconde and ye thryd vnto the sevethe.
De la misma manera también el segundo, y el tercero, hasta los siete.
Likewise the second also, and the third, unto the seventh.
In the same way, the second also, and the third, to the seventh.
Laste of all the woman dyed also.
Y después de todos murió también la mujer.
And last of all the woman died also.
After them all, the woman died.
Now in the resurreccion whose wyfe shall she be of the seven? For all had her.
En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God.
Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven.
Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres maridos; mas son como los ángeles de Dios en el cielo.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth:
Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.
Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
And when the people hearde that they were astonyed at his doctrine.
Y oyendo esto las gentes, estaban atónitas de su doctrina.
And when the multitude heard this, they were astonished at his doctrine.
When the multitudes heard it, they were astonished at his teaching.
When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder
Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge:
Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
One of them, a lawyer, asked him a question, testing him.
Master which is ye chefe comaundment in the lawe?
Maestro, ¿cuál es el mandamiento grande en la ley?
Master, which is the great commandment in the law?
“Teacher, which is the greatest commandment in the law?”
Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde.
Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente.
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
This is the fyrst and the chefe comaundement.
Este es el primero y el grande mandamiento.
This is the first and great commandment.
This is the first and great commandment.
And ther is another lyke vnto this. Love thyne neghbour as thy selfe.
Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
A second likewise is this, ‘You shall love your neighbor as yourself.’
In these two commaundemetes hange all the lawe and the Prophetes.
De estos dos mandamientos depende toda la ley y los profetas.
On these two commandments hang all the law and the prophets.
The whole law and the prophets depend on these two commandments.”
Whyll the Pharises were gaddered togeder Iesus axed
Y estando juntos los Fariseos, Jesús les preguntó,
While the Pharisees were gathered together, Jesus asked them,
Now while the Pharisees were gathered together, Jesus asked them a question,
the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David.
Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David.
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
He sayde vnto the: how then doeth David in spirite call him Lorde sayinge?
El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:
He saith unto them, How then doth David in spirit call him Lord, saying,
He said to them, “How then does David in the Spirit call him Lord, saying,
The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole.
Dijo el Señor á mi Señor: Siéntate á mi diestra, entre tanto que pongo tus enemigos por estrado de tus pies?
The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
Yf David call him Lorde: how is he then his sonne?
Pues si David le llama Señor, ¿cómo es su Hijo?
If David then call him Lord, how is he his son?
“If then David calls him Lord, how is he his son?”
And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.
Y nadie le podía responder palabra; ni osó alguno desde aquel día preguntarle más.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.