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Then spake Iesus to the multitude, and to his disciples,
ENTONCES habló Jesús á las gentes y á sus discípulos,
Then spake Jesus to the multitude, and to his disciples,
Then Jesus spoke to the multitudes and to his disciples,
Saying, The Scribes and the Pharises sit in Moses seate.
Diciendo: Sobre la cátedra de Moisés se sentaron los escribas y los Fariseos:
Saying, The scribes and the Pharisees sit in Moses’ seat:
saying, “The scribes and the Pharisees sit on Moses’ seat.
All therefore whatsoeuer they bid you obserue, that obserue and doe: but after their workes doe not: for they say, and doe not.
Así que, todo lo que os dijeren que guardéis, guardadlo y hacedlo; mas no hagáis conforme á sus obras: porque dicen, y no hacen.
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not moue them with one of their fingers.
Porque atan cargas pesadas y difíciles de llevar, y las ponen sobre los hombros de los hombres; mas ni aun con su dedo las quieren mover.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
All their workes they doe for to be seene of men: for they make their phylacteries broad, and make long the frindges of their garments,
Antes, todas sus obras hacen para ser mirados de los hombres; porque ensanchan sus filacterias, y extienden los flecos de sus mantos;
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
And loue the chiefe place at feastes, and to haue the chiefe seates in the assemblies,
Y aman los primeros asientos en las cenas, y las primeras sillas en las sinagogas;
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
and love the place of honor at feasts, the best seats in the synagogues,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Y las salutaciones en las plazas, y ser llamados de los hombres Rabbí, Rabbí.
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
But be not ye called, Rabbi: for one is your doctour, to wit, Christ, and all ye are brethren.
Mas vosotros, no queráis ser llamados Rabbí; porque uno es vuestro Maestro, el Cristo; y todos vosotros sois hermanos.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
And call no man your father vpon the earth: for there is but one, your father which is in heauen.
Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Call no man on the earth your father, for one is your Father, he who is in heaven.
Be not called doctours: for one is your doctour, euen Christ.
Ni seáis llamados maestros; porque uno es vuestro Maestro, el Cristo.
Neither be ye called masters: for one is your Master, even Christ.
Neither be called masters, for one is your master, the Christ.
But he that is greatest among you, let him be your seruant.
El que es el mayor de vosotros, sea vuestro siervo.
But he that is greatest among you shall be your servant.
But he who is greatest among you will be your servant.
For whosoeuer will exalt himselfe, shall be brought lowe: and whosoeuer will humble himselfe, shalbe exalted.
Porque el que se ensalzare, será humillado; y el que se humillare, será ensalzado.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Wo therefore be vnto you, Scribes and Pharises, hypocrites, because ye shut vp the kingdome of heauen before men: for ye your selues go not in, neither suffer ye them that would enter, to come in.
Mas ¡ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Wo be vnto you, Scribes and Pharises, hypocrites: for ye deuoure widowes houses, euen vnder a colour of long prayers: wherefore ye shall receiue the greater damnation.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis más grave juicio.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque rodeáis la mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno doble más que vosotros.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
Wo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth.
¡Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
Ye fooles and blinde, whether is greater, the golde, or the Temple that sanctifieth the golde?
¡Insensatos y ciegos! porque ¿cuál es mayor, el oro, ó el templo que santifica al oro?
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?
¡Necios y ciegos! porque, ¿cuál es mayor, el presente, ó el altar que santifica al presente?
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
Whosoeuer therefore sweareth by the altar, sweareth by it, and by all things thereon.
Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él;
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
He therefore who swears by the altar, swears by it and by everything on it.
And whosoeuer sweareth by the Temple, sweareth by it, and by him that dwelleth therein.
Y el que jurare por el templo, jura por él, y por Aquél que habita en él;
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
He who swears by the temple, swears by it and by him who has been living in it.
And he that sweareth by heauen, sweareth by the throne of God, and by him that sitteth thereon.
Y el que jura por el cielo, jura por el trono de Dios, y por Aquél que está sentado sobre él.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
He who swears by heaven, swears by the throne of God and by him who sits on it.
Wo be to you, Scribes and Pharises, hypocrites: for ye tithe mynt, and annyse, and cummyn, and leaue the weightier matters of the law, as iudgement, and mercy and fidelitie. These ought ye to haue done, and not to haue left the other.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más grave de la ley, es á saber, el juicio y la misericordia y la fe: esto era menester hacer, y no dejar lo otro.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Ye blinde guides, which straine out a gnat, and swallowe a camell.
¡Guías ciegos, que coláis el mosquito, mas tragáis el camello!
Ye blind guides, which strain at a gnat, and swallow a camel.
You blind guides, who strain out a gnat, and swallow a camel!
Wo be to you, Scribes and Pharises, hypocrites: for ye make cleane the vtter side of the cup, and of the platter: but within they are ful of briberie and excesse.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiáis lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also.
¡Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio!
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque sois semejantes á sepulcros blanqueados, que de fuera, á la verdad, se muestran hermosos, mas de dentro están llenos de huesos de muertos y de toda suciedad.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
Así también vosotros de fuera, á la verdad, os mostráis justos á los hombres; mas de dentro, llenos estáis de hipocresía é iniquidad.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Wo be vnto you, Scribes and Pharises, hypocrites: for ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque edificáis los sepulcros de los profetas, y adornáis los monumentos de los justos,
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
And say, If we had bene in the dayes of our fathers, we would not haue bene partners with them in the blood of the Prophets.
Y decís: Si fuéramos en los días de nuestros padres, no hubiéramos sido sus compañeros en la sangre de los profetas.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
So then ye be witnesses vnto your selues, that ye are the children of them that murthered the Prophets.
Así que, testimonio dais á vosotros mismos, que sois hijos de aquellos que mataron á los profetas.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Therefore you testify to yourselves that you are children of those who killed the prophets.
Fulfill ye also ye measure of your fathers.
¡Vosotros también henchid la medida de vuestros padres!
Fill ye up then the measure of your fathers.
Fill up, then, the measure of your fathers.
O serpents, the generation of vipers, howe should ye escape the damnation of hell!
¡Serpientes, generación de víboras! ¿cómo evitaréis el juicio del infierno?
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
Wherefore beholde, I send vnto you Prophets, and wise men, and Scribes, and of them ye shall kill and crucifie: and of them shall ye scourge in your Synagogues, and persecute from citie to citie,
Por tanto, he aquí, yo envío á vosotros profetas, y sabios, y escribas: y de ellos, á unos mataréis y crucificaréis, y á otros de ellos azotaréis en vuestras sinagogas, y perseguiréis de ciudad en ciudad:
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
That vpon you may come all the righteous blood that was shed vpon the earth, from the blood of Abel the righteous, vnto the blood of Zacharias the sonne of Barachias, whome ye slewe betweene the Temple and the altar.
Para que venga sobre vosotros toda la sangre justa que se ha derramado sobre la tierra, desde la sangre de Abel el justo, hasta la sangre de Zacarías, hijo de Barachîas, al cual matasteis entre el templo y el altar.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Verely I say vnto you, all these things shall come vpon this generation.
De cierto os digo que todo esto vendrá sobre esta generación.
Verily I say unto you, All these things shall come upon this generation.
Most certainly I tell you, all these things will come upon this generation.
Hierusalem, Hierusalem, which killest the Prophets, and stonest them which are sent to thee, how often would I haue gathered thy children together, as the henne gathereth her chickins vnder her wings, and ye would not!
¡Jerusalem, Jerusalem, que matas á los profetas, y apedreas á los que son enviados á ti! ¡cuántas veces quise juntar tus hijos, como la gallina junta sus pollos debajo de las alas, y no quisiste!
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Beholde, your habitation shalbe left vnto you desolate,
He aquí vuestra casa os es dejada desierta.
Behold, your house is left unto you desolate.
Behold, your house is left to you desolate.
For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.
Porque os digo que desde ahora no me veréis, hasta que digáis: Bendito el que viene en el nombre del Señor.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”