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Then spake Iesus to the people and to his disciples
ENTONCES habló Jesús á las gentes y á sus discípulos,
Then spake Jesus to the multitude, and to his disciples,
Then Jesus spoke to the multitudes and to his disciples,
sayinge. The Scribes and the Pharises sit in Moses seate.
Diciendo: Sobre la cátedra de Moisés se sentaron los escribas y los Fariseos:
Saying, The scribes and the Pharisees sit in Moses’ seat:
saying, “The scribes and the Pharisees sit on Moses’ seat.
All therfore whatsoever they byd you observe that observe and do: but after their workes do not:
Así que, todo lo que os dijeren que guardéis, guardadlo y hacedlo; mas no hagáis conforme á sus obras: porque dicen, y no hacen.
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers.
Porque atan cargas pesadas y difíciles de llevar, y las ponen sobre los hombros de los hombres; mas ni aun con su dedo las quieren mover.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes
Antes, todas sus obras hacen para ser mirados de los hombres; porque ensanchan sus filacterias, y extienden los flecos de sus mantos;
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
and love to sit vppermooste at feastes and to have the chefe seates in the synagoges
Y aman los primeros asientos en las cenas, y las primeras sillas en las sinagogas;
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
and love the place of honor at feasts, the best seats in the synagogues,
and gretinges in the marketes and to be called of men Rabi.
Y las salutaciones en las plazas, y ser llamados de los hombres Rabbí, Rabbí.
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre.
Mas vosotros, no queráis ser llamados Rabbí; porque uno es vuestro Maestro, el Cristo; y todos vosotros sois hermanos.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
And call no man youre father vpon the erth for there is but one youre father and he is in heven.
Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Call no man on the earth your father, for one is your Father, he who is in heaven.
Be not called masters for there is but one youre master and he is Christ.
Ni seáis llamados maestros; porque uno es vuestro Maestro, el Cristo.
Neither be ye called masters: for one is your Master, even Christ.
Neither be called masters, for one is your master, the Christ.
He that is greatest amoge you shalbe youre seruaunte.
El que es el mayor de vosotros, sea vuestro siervo.
But he that is greatest among you shall be your servant.
But he who is greatest among you will be your servant.
But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted.
Porque el que se ensalzare, será humillado; y el que se humillare, será ensalzado.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.
Mas ¡ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis más grave juicio.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque rodeáis la mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno doble más que vosotros.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.
¡Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde.
¡Insensatos y ciegos! porque ¿cuál es mayor, el oro, ó el templo que santifica al oro?
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth.
Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe?
¡Necios y ciegos! porque, ¿cuál es mayor, el presente, ó el altar que santifica al presente?
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is.
Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él;
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
He therefore who swears by the altar, swears by it and by everything on it.
And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin.
Y el que jurare por el templo, jura por él, y por Aquél que habita en él;
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
He who swears by the temple, swears by it and by him who has been living in it.
And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron.
Y el que jura por el cielo, jura por el trono de Dios, y por Aquél que está sentado sobre él.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
He who swears by heaven, swears by the throne of God and by him who sits on it.
Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más grave de la ley, es á saber, el juicio y la misericordia y la fe: esto era menester hacer, y no dejar lo otro.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Ye blinde gydes which strayne out a gnat and swalowe a cammyll.
¡Guías ciegos, que coláis el mosquito, mas tragáis el camello!
Ye blind guides, which strain at a gnat, and swallow a camel.
You blind guides, who strain out a gnat, and swallow a camel!
Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiáis lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.
¡Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio!
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque sois semejantes á sepulcros blanqueados, que de fuera, á la verdad, se muestran hermosos, mas de dentro están llenos de huesos de muertos y de toda suciedad.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
Así también vosotros de fuera, á la verdad, os mostráis justos á los hombres; mas de dentro, llenos estáis de hipocresía é iniquidad.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous
¡Ay de vosotros, escribas y Fariseos, hipócritas! porque edificáis los sepulcros de los profetas, y adornáis los monumentos de los justos,
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes.
Y decís: Si fuéramos en los días de nuestros padres, no hubiéramos sido sus compañeros en la sangre de los profetas.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes.
Así que, testimonio dais á vosotros mismos, que sois hijos de aquellos que mataron á los profetas.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Therefore you testify to yourselves that you are children of those who killed the prophets.
Fulfill ye lyke wyse the measure of youre fathers.
¡Vosotros también henchid la medida de vuestros padres!
Fill ye up then the measure of your fathers.
Fill up, then, the measure of your fathers.
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell?
¡Serpientes, generación de víboras! ¿cómo evitaréis el juicio del infierno?
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte
Por tanto, he aquí, yo envío á vosotros profetas, y sabios, y escribas: y de ellos, á unos mataréis y crucificaréis, y á otros de ellos azotaréis en vuestras sinagogas, y perseguiréis de ciudad en ciudad:
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre.
Para que venga sobre vosotros toda la sangre justa que se ha derramado sobre la tierra, desde la sangre de Abel el justo, hasta la sangre de Zacarías, hijo de Barachîas, al cual matasteis entre el templo y el altar.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Verely I say vnto you all these thinges shall light vpon this generacion.
De cierto os digo que todo esto vendrá sobre esta generación.
Verily I say unto you, All these things shall come upon this generation.
Most certainly I tell you, all these things will come upon this generation.
Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:
¡Jerusalem, Jerusalem, que matas á los profetas, y apedreas á los que son enviados á ti! ¡cuántas veces quise juntar tus hijos, como la gallina junta sus pollos debajo de las alas, y no quisiste!
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Beholde youre habitacio shalbe lefte vnto you desolate.
He aquí vuestra casa os es dejada desierta.
Behold, your house is left unto you desolate.
Behold, your house is left to you desolate.
For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.
Porque os digo que desde ahora no me veréis, hasta que digáis: Bendito el que viene en el nombre del Señor.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”