Mateo 5

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

Y VIENDO las gentes, subió al monte; y sentándose, se llegaron á él sus discípulos.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.

and having opened his mouth, he was teaching them, saying:

Y abriendo su boca, les enseñaba, diciendo:

And he opened his mouth, and taught them, saying,

He opened his mouth and taught them, saying,

'Happy the poor in spirit — because theirs is the reign of the heavens.

Bienaventurados los pobres en espíritu: porque de ellos es el reino de los cielos.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

'Happy the mourning — because they shall be comforted.

Bienaventurados los que lloran: porque ellos recibirán consolación.

Blessed are they that mourn: for they shall be comforted.

Blessed are those who mourn, for they shall be comforted.

'Happy the meek — because they shall inherit the land.

Bienaventurados los mansos: porque ellos recibirán la tierra por heredad.

Blessed are the meek: for they shall inherit the earth.

Blessed are the gentle, for they shall inherit the earth.

'Happy those hungering and thirsting for righteousness — because they shall be filled.

Bienaventurados los que tienen hambre y sed de justicia: porque ellos serán hartos.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are those who hunger and thirst for righteousness, for they shall be filled.

'Happy the kind — because they shall find kindness.

Bienaventurados los misericordiosos: porque ellos alcanzarán misericordia.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the merciful, for they shall obtain mercy.

'Happy the clean in heart — because they shall see God.

Bienaventurados los de limpio corazón: porque ellos verán á Dios.

Blessed are the pure in heart: for they shall see God.

Blessed are the pure in heart, for they shall see God.

'Happy the peacemakers — because they shall be called Sons of God.

Bienaventurados los pacificadores: porque ellos serán llamados hijos de Dios.

Blessed are the peacemakers: for they shall be called the children of God.

Blessed are the peacemakers, for they shall be called children of God.

'Happy those persecuted for righteousness' sake — because theirs is the reign of the heavens.

Bienaventurados los que padecen persecución por causa de la justicia: porque de ellos es el reino de los cielos.

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

'Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake —

Bienaventurados sois cuando os vituperaren y os persiguieren, y dijeren de vosotros todo mal por mi causa, mintiendo.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

rejoice ye and be glad, because your reward †is great in the heavens, for thus did they persecute the prophets who were before you.

Gozaos y alegraos; porque vuestra merced es grande en los cielos: que así persiguieron á los profetas que fueron antes de vosotros.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

Vosotros sois la sal de la tierra: y si la sal se desvaneciere ¿con qué será salada? no vale más para nada, sino para ser echada fuera y hollada de los hombres.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

'Ye are the light of the world, a city set upon a mount is not able to be hid;

Vosotros sois la luz del mundo: una ciudad asentada sobre un monte no se puede esconder.

Ye are the light of the world. A city that is set on an hill cannot be hid.

“You are the light of the world. A city located on a hill can’t be hidden.

nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

Ni se enciende una lámpara y se pone debajo de un almud, mas sobre el candelero, y alumbra á todos los que están en casa.

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

so let your light shine before men, that they may see your good works, and may glorify your Father who †is in the heavens.

Así alumbre vuestra luz delante de los hombres, para que vean vuestras obras buenas, y glorifiquen á vuestro Padre que está en los cielos.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.

'Do not suppose that I came to throw down the law or the prophets — I did not come to throw down, but to fulfil;

No penséis que he venido para abrogar la ley ó los profetas: no he venido para abrogar, sino á cumplir.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

Porque de cierto os digo, que hasta que perezca el cielo y la tierra, ni una jota ni un tilde perecerá de la ley, hasta que todas las cosas sean hechas.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

'Whoever therefore may loose one of these commands — the least — and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach †them, he shall be called great in the reign of the heavens.

De manera que cualquiera que infringiere uno de estos mandamientos muy pequeños, y así enseñare á los hombres, muy pequeño será llamado en el reino de los cielos: mas cualquiera que hiciere y enseñare, éste será llamado grande en el reino de los cielos.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

Porque os digo, que si vuestra justicia no fuere mayor que la de los escribas y de los Fariseos, no entraréis en el reino de los cielos.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

Oísteis que fué dicho á los antiguos: No matarás; mas cualquiera que matare, será culpado del juicio.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’

but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

Mas yo os digo, que cualquiera que se enojare locamente con su hermano, será culpado del juicio; y cualquiera que dijere á su hermano, Raca, será culpado del concejo; y cualquiera que dijere, Fatuo, será culpado del infierno del fuego.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

Por tanto, si trajeres tu presente al altar, y allí te acordares de que tu hermano tiene algo contra ti,

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

leave there thy gift before the altar, and go — first be reconciled to thy brother, and then having come bring thy gift.

Deja allí tu presente delante del altar, y vete, vuelve primero en amistad con tu hermano, y entonces ven y ofrece tu presente.

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

Concíliate con tu adversario presto, entre tanto que estás con él en el camino; porque no acontezca que el adversario te entregue al juez, y el juez te entregue al alguacil, y seas echado en prisión.

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

De cierto te digo, que no saldrás de allí, hasta que pagues el último cuadrante.

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.

'Ye heard that it was said to the ancients: Thou shalt not commit adultery;

Oísteis que fué dicho: No adulterarás:

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

“You have heard that it was said, ‘You shall not commit adultery;’

but I — I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Mas yo os digo, que cualquiera que mira á una mujer para codiciarla, ya adulteró con ella en su corazón.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Por tanto, si tu ojo derecho te fuere ocasión de caer, sácalo, y échalo de ti: que mejor te es que se pierda uno de tus miembros, que no que todo tu cuerpo sea echado al infierno.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna.

'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Y si tu mano derecha te fuere ocasión de caer, córtala, y échala de ti: que mejor te es que se pierda uno de tus miembros, que no que todo tu cuerpo sea echado al infierno.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

También fué dicho: Cualquiera que repudiare á su mujer, déle carta de divorcio:

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’

but I — I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

Mas yo os digo, que el que repudiare á su mujer, fuera de causa de fornicación, hace que ella adultere; y el que se casare con la repudiada, comete adulterio.

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;

Además habéis oído que fué dicho á los antiguos: No te perjurarás; mas pagarás al Señor tus juramentos.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

“Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’

but I — I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

Mas yo os digo: No juréis en ninguna manera: ni por el cielo, porque es el trono de Dios;

But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;

nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

Ni por la tierra, porque es el estrado de sus pies; ni por Jerusalem, porque es la ciudad del gran Rey.

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

Ni por tu cabeza jurarás, porque no puedes hacer un cabello blanco ó negro.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Neither shall you swear by your head, for you can’t make one hair white or black.

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

Mas sea vuestro hablar: Sí, sí; No, no; porque lo que es más de esto, de mal procede.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

'Ye heard that it was said: Eye for eye, and tooth for tooth;

Oísteis que fué dicho á los antiguos: Ojo por ojo, y diente por diente.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

but I — I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

Mas yo os digo: No resistáis al mal; antes á cualquiera que te hiriere en tu mejilla diestra, vuélvele también la otra;

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

and whoever is willing to take thee to law, and thy coat to take — suffer to him also the cloak.

Y al que quisiere ponerte á pleito y tomarte tu ropa, déjale también la capa;

And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

If anyone sues you to take away your coat, let him have your cloak also.

'And whoever shall impress thee one mile, go with him two,

Y á cualquiera que te cargare por una milla, ve con él dos.

And whosoever shall compel thee to go a mile, go with him twain.

Whoever compels you to go one mile, go with him two.

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

Al que te pidiere, dale; y al que quisiere tomar de ti prestado, no se lo rehuses.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Give to him who asks you, and don’t turn away him who desires to borrow from you.

'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;

Oísteis que fué dicho: Amarás á tu prójimo, y aborrecerás á tu enemigo.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’

but I — I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

Mas yo os digo: Amad á vuestros enemigos, bendecid á los que os maldicen, haced bien á los que os aborrecen, y orad por los que os ultrajan y os persiguen;

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

Para que seáis hijos de vuestro Padre que está en los cielos: que hace que su sol salga sobre malos y buenos, y llueve sobre justos é injustos.

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?

Porque si amareis á los que os aman, ¿qué recompensa tendréis? ¿no hacen también lo mismo los publicanos?

For if ye love them which love you, what reward have ye? do not even the publicans the same?

For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?

and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

Y si abrazareis á vuestros hermanos solamente, ¿qué hacéis de más? ¿no hacen también así los Gentiles?

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?

ye shall therefore be perfect, as your Father who †is in the heavens is perfect.

Sed, pues, vosotros perfectos, como vuestro Padre que está en los cielos es perfecto.

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Therefore you shall be perfect, just as your Father in heaven is perfect.