Mateo 6

“Pay attention, lest you perform your justice before men, in order to be seen by them; otherwise you shall not have a reward with your Father, who is in heaven.

MIRAD que no hagáis vuestra justicia delante de los hombres, para ser vistos de ellos: de otra manera no tendréis merced de vuestro Padre que está en los cielos.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward.

Cuando pues haces limosna, no hagas tocar trompeta delante de ti, como hacen los hipócritas en las sinagogas y en las plazas, para ser estimados de los hombres: de cierto os digo, que ya tienen su recompensa.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

But when you give alms, do not let your left hand know what your right hand is doing,

Mas cuando tú haces limosna, no sepa tu izquierda lo que hace tu derecha;

But when thou doest alms, let not thy left hand know what thy right hand doeth:

But when you do merciful deeds, don’t let your left hand know what your right hand does,

so that your almsgiving may be in secret, and your Father, who sees in secret, will repay you.

Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público.

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

And when you pray, you should not be like the hypocrites, who love standing in the synagogues and at the corners of the streets to pray, so that they may be seen by men. Amen I say to you, they have received their reward.

Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

But you, when you pray, enter into your room, and having shut the door, pray to your Father in secret, and your Father, who sees in secret, will repay you.

Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

And when praying, do not choose many words, as the pagans do. For they think that by their excess of words they might be heeded.

Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.

Therefore, do not choose to imitate them. For your Father knows what your needs may be, even before you ask him.

No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Therefore don’t be like them, for your Father knows what things you need before you ask him.

Therefore, you shall pray in this way: Our Father, who is in heaven: May your name be kept holy.

Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Pray like this: “‘Our Father in heaven, may your name be kept holy.

May your kingdom come. May your will be done, as in heaven, so also on earth.

Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.

Thy kingdom come. Thy will be done in earth, as it is in heaven.

Let your Kingdom come. Let your will be done on earth as it is in heaven.

Give us this day our life-sustaining bread.

Danos hoy nuestro pan cotidiano.

Give us this day our daily bread.

Give us today our daily bread.

And forgive us our debts, as we also forgive our debtors.

Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.

And forgive us our debts, as we forgive our debtors.

Forgive us our debts, as we also forgive our debtors.

And lead us not into temptation. But free us from evil. Amen.

Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

For if you will forgive men their sins, your heavenly Father also will forgive you your offenses.

Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

“For if you forgive men their trespasses, your heavenly Father will also forgive you.

But if you will not forgive men, neither will your Father forgive you your sins.

Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

And when you fast, do not choose to become gloomy, like the hypocrites. For they alter their faces, so that their fasting may be apparent to men. Amen I say to you, that they have received their reward.

Y cuando ayunáis, no seáis como los hipócritas, austeros; porque ellos demudan sus rostros para parecer á los hombres que ayunan: de cierto os digo, que ya tienen su pago.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

But as for you, when you fast, anoint your head and wash your face,

Mas tú, cuando ayunas, unge tu cabeza y lava tu rostro;

But thou, when thou fastest, anoint thine head, and wash thy face;

But you, when you fast, anoint your head and wash your face,

so that your fasting will not be apparent to men, but to your Father, who is in secret. And your Father, who sees in secret, will repay you.

Para no parecer á los hombres que ayunas, sino á tu Padre que está en secreto: y tu Padre que ve en secreto, te recompensará en público.

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

Do not choose to store up for yourselves treasures on earth: where rust and moth consume, and where thieves break in and steal.

No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladrones minan y hurtan;

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

Instead, store up for yourselves treasures in heaven: where neither rust nor moth consumes, and where thieves do not break in and steal.

Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan:

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

For where your treasure is, there also is your heart.

Porque donde estuviere vuestro tesoro, allí estará vuestro corazón.

For where your treasure is, there will your heart be also.

for where your treasure is, there your heart will be also.

The lamp of your body is your eye. If your eye is wholesome, your entire body will be filled with light.

La lámpara del cuerpo es el ojo: así que, si tu ojo fuere sincero, todo tu cuerpo será luminoso:

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

But if your eye has been corrupted, your entire body will be darkened. If then the light that is in you is darkness, how great will that darkness be!

Mas si tu ojo fuere malo, todo tu cuerpo será tenebroso. Así que, si la lumbre que en ti hay son tinieblas, ¿cuántas serán las mismas tinieblas?

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

No one is able to serve two masters. For either he will have hatred for the one, and love the other, or he will persevere with the one, and despise the other. You cannot serve God and wealth.

Ninguno puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se llegará al uno y menospreciará al otro: no podéis servir á Dios y á Mammón.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

And so I say to you, do not be anxious about your life, as to what you will eat, nor about your body, as to what you will wear. Is not life more than food, and the body more than clothing?

Por tanto os digo: No os congojéis por vuestra vida, qué habéis de comer, ó qué habéis de beber; ni por vuestro cuerpo, qué habéis de vestir: ¿no es la vida más que el alimento, y el cuerpo que el vestido?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

Consider the birds of the air, how they neither sow, nor reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not of much greater value than they are?

Mirad las aves del cielo, que no siembran, ni siegan, ni allegan en alfolíes; y vuestro Padre celestial las alimenta. ¿No sois vosotros mucho mejores que ellas?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

And which of you, by thinking, is able to add one cubit to his stature?

Mas ¿quién de vosotros podrá, congojándose, añadir á su estatura un codo?

Which of you by taking thought can add one cubit unto his stature?

“Which of you by being anxious, can add one moment to his lifespan?

And as for clothing, why are you anxious? Consider the lilies of the field, how they grow; they neither work nor weave.

Y por el vestido ¿por qué os congojáis? Reparad los lirios del campo, cómo crecen; no trabajan ni hilan;

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

But I say to you, that not even Solomon, in all his glory, was arrayed like one of these.

Mas os digo, que ni aun Salomón con toda su gloria fué vestido así como uno de ellos.

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

yet I tell you that even Solomon in all his glory was not dressed like one of these.

So if God so clothes the grass of the field, which is here today, and cast into the oven tomorrow, how much more will he care for you, O little in faith?

Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios la viste así, ¿no hará mucho más á vosotros, hombres de poca fe?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

Therefore, do not choose to be anxious, saying: ‘What shall we eat, and what shall we drink, and with what shall we be clothed?’

No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

For the Gentiles seek all these things. Yet your Father knows that you need all these things.

Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.

Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

Therefore, do not be anxious about tomorrow; for the future day will be anxious for itself. Sufficient for the day is its evil.”

Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.