Mateo 6

Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.

MIRAD que no hagáis vuestra justicia delante de los hombres, para ser vistos de ellos: de otra manera no tendréis merced de vuestro Padre que está en los cielos.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.

Cuando pues haces limosna, no hagas tocar trompeta delante de ti, como hacen los hipócritas en las sinagogas y en las plazas, para ser estimados de los hombres: de cierto os digo, que ya tienen su recompensa.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth

Mas cuando tú haces limosna, no sepa tu izquierda lo que hace tu derecha;

But when thou doest alms, let not thy left hand know what thy right hand doeth:

But when you do merciful deeds, don’t let your left hand know what your right hand does,

yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely.

Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público.

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.

And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde.

Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.

Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.

And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake.

Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking.

Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him.

No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Therefore don’t be like them, for your Father knows what things you need before you ask him.

After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name.

Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Pray like this: “‘Our Father in heaven, may your name be kept holy.

Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.

Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.

Thy kingdom come. Thy will be done in earth, as it is in heaven.

Let your Kingdom come. Let your will be done on earth as it is in heaven.

Geve vs this daye oure dayly breede.

Danos hoy nuestro pan cotidiano.

Give us this day our daily bread.

Give us today our daily bread.

And forgeve vs oure treaspases eve as we forgeve oure trespacers.

Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.

And forgive us our debts, as we forgive our debtors.

Forgive us our debts, as we also forgive our debtors.

And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen.

Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’

For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.

Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

“For if you forgive men their trespasses, your heavenly Father will also forgive you.

But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases.

Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.

Y cuando ayunáis, no seáis como los hipócritas, austeros; porque ellos demudan sus rostros para parecer á los hombres que ayunan: de cierto os digo, que ya tienen su pago.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

But thou whe thou fastest annoynte thyne heed and washe thy face

Mas tú, cuando ayunas, unge tu cabeza y lava tu rostro;

But thou, when thou fastest, anoint thine head, and wash thy face;

But you, when you fast, anoint your head and wash your face,

that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly.

Para no parecer á los hombres que ayunas, sino á tu Padre que está en secreto: y tu Padre que ve en secreto, te recompensará en público.

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.

Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale.

No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladrones minan y hurtan;

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale.

Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan:

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

For where soever youre treasure ys there will youre hertes be also.

Porque donde estuviere vuestro tesoro, allí estará vuestro corazón.

For where your treasure is, there will your heart be also.

for where your treasure is, there your heart will be also.

The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.

La lámpara del cuerpo es el ojo: así que, si tu ojo fuere sincero, todo tu cuerpo será luminoso:

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.

But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

Mas si tu ojo fuere malo, todo tu cuerpo será tenebroso. Así que, si la lumbre que en ti hay son tinieblas, ¿cuántas serán las mismas tinieblas?

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.

Ninguno puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se llegará al uno y menospreciará al otro: no podéis servir á Dios y á Mammón.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?

Por tanto os digo: No os congojéis por vuestra vida, qué habéis de comer, ó qué habéis de beber; ni por vuestro cuerpo, qué habéis de vestir: ¿no es la vida más que el alimento, y el cuerpo que el vestido?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they?

Mirad las aves del cielo, que no siembran, ni siegan, ni allegan en alfolíes; y vuestro Padre celestial las alimenta. ¿No sois vosotros mucho mejores que ellas?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?

Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?

Mas ¿quién de vosotros podrá, congojándose, añadir á su estatura un codo?

Which of you by taking thought can add one cubit unto his stature?

“Which of you by being anxious, can add one moment to his lifespan?

And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.

Y por el vestido ¿por qué os congojáis? Reparad los lirios del campo, cómo crecen; no trabajan ni hilan;

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these.

Mas os digo, que ni aun Salomón con toda su gloria fué vestido así como uno de ellos.

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

yet I tell you that even Solomon in all his glory was not dressed like one of these.

Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?

Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios la viste así, ¿no hará mucho más á vosotros, hombres de poca fe?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?

Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed?

No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’

After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges.

Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.

But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you.

Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.

Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.

Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.