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Iudge not that ye be not iudged.
NO juzguéis, para que no seáis juzgados.
Judge not, that ye be not judged.
“Don’t judge, so that you won’t be judged.
For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
Porque con el juicio con que juzgáis, seréis juzgados; y con la medida con que medís, os volverán á medir.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
Y ¿por qué miras la mota que está en el ojo de tu hermano, y no echas de ver la viga que está en tu ojo?
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
O ¿cómo dirás á tu hermano: Espera, echaré de tu ojo la mota, y he aquí la viga en tu ojo?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?
Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
¡Hipócrita! echa primero la viga de tu ojo, y entonces mirarás en echar la mota del ojo de tu hermano.
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
No deis lo santo á los perros, ni echéis vuestras perlas delante de los puercos; porque no las rehuellen con sus pies, y vuelvan y os despedacen.
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
“Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you.
Pedid, y se os dará; buscad, y hallaréis; llamad, y se os abrirá.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
“Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
For whosoever axeth receaveth and he yt seketh fyndeth and to hym that knocketh it shalbe opened.
Porque cualquiera que pide, recibe; y el que busca, halla; y al que llama, se abrirá.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Ys there eny man amoge you which if his sonne axed hym bread wolde offer him astone?
¿Qué hombre hay de vosotros, á quien si su hijo pidiere pan, le dará una piedra?
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Or who is there among you who, if his son asks him for bread, will give him a stone?
Or if he axed fysshe wolde he proffer hym a serpet?
¿Y si le pidiere un pez, le dará una serpiente?
Or if he ask a fish, will he give him a serpent?
Or if he asks for a fish, who will give him a serpent?
Yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heve geve good thynges to them yt axe hym?
Pues si vosotros, siendo malos, sabéis dar buenas dádivas á vuestros hijos, ¿cuánto más vuestro Padre que está en los cielos, dará buenas cosas á los que le piden?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.
Así que, todas las cosas que quisierais que los hombres hiciesen con vosotros, así también haced vosotros con ellos; porque esta es la ley y los profetas.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.
Entrad por la puerta estrecha: porque ancha es la puerta, y espacioso el camino que lleva á perdición, y muchos son los que entran por ella.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
“Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it.
But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it.
Porque estrecha es la puerta, y angosto el camino que lleva á la vida, y pocos son los que la hallan.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
How narrow is the gate and the way is restricted that leads to life! There are few who find it.
Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.
Y guardaos de los falsos profetas, que vienen á vosotros con vestidos de ovejas, mas de dentro son lobos rapaces.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
Ye shall knowe them by their frutes. Do men gaddre grapes of thornes? or figges of bryres?
Por sus frutos los conoceréis. ¿Cógense uvas de los espinos, ó higos de los abrojos?
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?
Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
Así, todo buen árbol lleva buenos frutos; mas el árbol maleado lleva malos frutos.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit.
A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
No puede el buen árbol llevar malos frutos, ni el árbol maleado llevar frutos buenos.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre.
Todo árbol que no lleva buen fruto, córtase y échase en el fuego.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Every tree that doesn’t grow good fruit is cut down and thrown into the fire.
Wherfore by their frutes ye shall knowe the.
Así que, por sus frutos los conoceréis.
Wherefore by their fruits ye shall know them.
Therefore by their fruits you will know them.
Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.
No todo el que me dice: Señor, Señor, entrará en el reino de los cielos: mas el que hiciere la voluntad de mi Padre que está en los cielos.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
“Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?
Muchos me dirán en aquel día: Señor, Señor, ¿no profetizamos en tu nombre, y en tu nombre lanzamos demonios, y en tu nombre hicimos muchos milagros?
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite.
Y entonces les protestaré: Nunca os conocí; apartaos de mí, obradores de maldad.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:
Cualquiera, pues, que me oye estas palabras, y las hace, le compararé á un hombre prudente, que edificó su casa sobre la peña;
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
“Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock.
and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke.
Y descendió lluvia, y vinieron ríos, y soplaron vientos, y combatieron aquella casa; y no cayó: porque estaba fundada sobre la peña.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock.
And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes:
Y cualquiera que me oye estas palabras, y no las hace, le compararé á un hombre insensato, que edificó su casa sobre la arena;
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand.
and abundauce of rayne descended and the fluddes came and ye wyndes blewe and beet vpon that housse and it fell and great was the fall of it.
Y descendió lluvia, y vinieron ríos, y soplaron vientos, é hicieron ímpetu en aquella casa; y cayó, y fué grande su ruina.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”
And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne.
Y fué que, como Jesús acabó estas palabras, las gentes se admiraban de su doctrina;
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
When Jesus had finished saying these things, the multitudes were astonished at his teaching,
For he taught them as one havynge power and not as the Scribes.
Porque les enseñaba como quien tiene autoridad, y no como los escribas.
For he taught them as one having authority, and not as the scribes.
for he taught them with authority, and not like the scribes.