Marcos 12

And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.

Y COMENZÓ á hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó á labradores, y se partió lejos.

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.

Y envió un siervo á los labradores, al tiempo, para que tomase de los labradores del fruto de la viña.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

But they, having apprehended him, beat him and sent him away empty.

Mas ellos, tomándole, le hirieron, y le enviaron vacío.

And they caught him, and beat him, and sent him away empty.

They took him, beat him, and sent him away empty.

And again, he sent another servant to them. And they wounded him on the head, and they treated him with contempt.

Y volvió á enviarles otro siervo; mas apedreándole, le hirieron en la cabeza, y volvieron á enviarle afrentado.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

And again, he sent another, and him they killed, and many others: some they beat, but others they killed.

Y volvió á enviar otro, y á aquél mataron; y á otros muchos, hiriendo á unos y matando á otros.

And again he sent another; and him they killed, and many others; beating some, and killing some.

Again he sent another, and they killed him, and many others, beating some, and killing some.

Therefore, having still one son, most dear to him, he sent him also to them, at the very end, saying, ‘For they will reverence my son.’

Teniendo pues aún un hijo suyo amado, enviólo también á ellos el postrero, diciendo: Tendrán en reverencia á mi hijo.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

But the settlers said one to another: ‘This is the heir. Come, let us kill him. And then the inheritance will be ours.’

Mas aquellos labradores dijeron entre sí: Este es el heredero; venid, matémosle, y la heredad será nuestra.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

And apprehending him, they killed him. And they cast him out of the vineyard.

Y prendiéndole, le mataron, y echaron fuera de la viña.

And they took him, and killed him, and cast him out of the vineyard.

They took him, killed him, and cast him out of the vineyard.

Therefore, what will the lord of the vineyard do?” “He will come and destroy the settlers. And he will give the vineyard to others.”

¿Qué, pues, hará el señor de la viña? Vendrá, y destruirá á estos labradores, y dará su viña á otros.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

“And so, have you not read this scripture?: ‘The stone which the builders have rejected, the same has been made the head of the corner.

¿Ni aun esta Escritura habéis leído: La piedra que desecharon los que edificaban, ésta es puesta por cabeza de esquina;

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

By the Lord has this been done, and it is wondrous in our eyes.’ ”

Por el Señor es hecho esto, y es cosa maravillosa en nuestros ojos?

This was the Lord’s doing, and it is marvellous in our eyes?

This was from the Lord. It is marvelous in our eyes’?”

And they sought to take hold of him, but they feared the crowd. For they knew that he had spoken this parable about them. And leaving him behind, they went away.

Y procuraban prenderle, porque entendían que decía á ellos aquella parábola; mas temían á la multitud; y dejándole, se fueron.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

And they sent some of the Pharisees and Herodians to him, so that they might trap him with words.

Y envían á él algunos de los Fariseos y de los Herodianos, para que le sorprendiesen en alguna palabra.

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

They sent some of the Pharisees and the Herodians to him, that they might trap him with words.

And these, arriving, said to him: “Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?”

Y viniendo ellos, le dicen: Maestro, sabemos que eres hombre de verdad, y que no te cuidas de nadie; porque no miras á la apariencia de hombres, antes con verdad enseñas el camino de Dios: ¿Es lícito dar tributo á César, ó no? ¿Daremos, ó no daremos?

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

And knowing their skill in deception, he said to them: “Why do you test me? Bring me a denarius, so that I may see it.”

Entonces él, como entendía la hipocresía de ellos, les dijo: ¿Por qué me tentáis? Traedme la moneda para que la vea.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.”

Y ellos se la trajeron y les dice: ¿Cúya es esta imagen y esta inscripción? Y ellos le dijeron: De César.

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”

So in response, Jesus said to them, “Then render to Caesar, the things that are of Caesar; and to God, the things that are of God.” And they wondered over him.

Y respondiendo Jesús, les dijo: Dad lo que es de César á César; y lo que es de Dios, á Dios. Y se maravillaron de ello.

And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

And the Sadducees, who say there is no resurrection, approached him. And they questioned him, saying:

Entonces vienen á él los Saduceos, que dicen que no hay resurrección, y le preguntaron, diciendo:

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,

“Teacher, Moses wrote for us that if any man’s brother will have died and left behind a wife, and not have left behind sons, his brother should take his wife to himself and should raise up offspring for his brother.

Maestro, Moisés nos escribió, que si el hermano de alguno muriese, y dejase mujer, y no dejase hijos, que su hermano tome su mujer, y levante linaje á su hermano.

Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’

So then, there were seven brothers. And the first took a wife, and he died without leaving behind offspring.

Fueron siete hermanos: y el primero tomó mujer, y muriendo, no dejó simiente;

Now there were seven brethren: and the first took a wife, and dying left no seed.

There were seven brothers. The first took a wife, and dying left no offspring.

And the second took her, and he died. And neither did he leave behind offspring. And the third acted similarly.

Y la tomó el segundo, y murió, y ni aquél tampoco dejó simiente; y el tercero, de la misma manera.

And the second took her, and died, neither left he any seed: and the third likewise.

The second took her, and died, leaving no children behind him. The third likewise;

And in like manner, each of the seven received her and did not leave behind offspring. Last of all, the woman also died.

Y la tomaron los siete, y tampoco dejaron simiente: á la postre murió también la mujer.

And the seven had her, and left no seed: last of all the woman died also.

and the seven took her and left no children. Last of all the woman also died.

Therefore, in the resurrection, when they will rise again, to which of them will she be a wife? For each of the seven had her as wife.”

En la resurrección, pues, cuando resucitaren, ¿de cuál de ellos será mujer? porque los siete la tuvieron por mujer.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

And Jesus responded by saying to them: “But have you not gone astray, by knowing neither the scriptures, nor the power of God?

Entonces respondiendo Jesús, les dice: ¿No erráis por eso, porque no sabéis las Escrituras, ni la potencia de Dios?

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?

For when they will be resurrected from the dead, they shall neither marry, nor be given in marriage, but they are like the Angels in heaven.

Porque cuando resucitarán de los muertos, ni se casarán, ni serán dados en casamiento, mas son como los ángeles que están en los cielos.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’

Y de que los muertos hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

He is not the God of the dead, but of the living. Therefore, you have gone far astray.”

No es Dios de muertos, mas Dios de vivos; así que vosotros mucho erráis.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

He is not the God of the dead, but of the living. You are therefore badly mistaken.”

And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.

Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos?

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.

Y Jesús le respondió: El primer mandamiento de todos es: Oye, Israel, el Señor nuestro Dios, el Señor uno es.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’

Amarás pues al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente, y de todas tus fuerzas; este es el principal mandamiento.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;

Entonces el escriba le dijo: Bien, Maestro, verdad has dicho, que uno es Dios, y no hay otro fuera de él;

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;

and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”

Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.

Jesús entonces, viendo que había respondido sabiamente, le dice: No estás lejos del reino de Dios. Y ya ninguno osaba preguntarle.

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.

And while teaching in the temple, Jesus said in answer: “How is it that the scribes say that the Christ is the son of David?

Y respondiendo Jesús decía, enseñando en el templo: ¿Cómo dicen los escribas que el Cristo es hijo de David?

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

For David himself said in the Holy Spirit: ‘The Lord said to my Lord: Sit at my right hand, until I set your enemies as your footstool.’

Porque el mismo David dijo por el Espíritu Santo: Dijo el Señor á mi Señor: Siéntate á mi diestra, hasta que ponga tus enemigos por estrado de tus pies.

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.

Luego llamándole el mismo David Señor, ¿de dónde, pues, es su hijo? Y los que eran del común del pueblo le oían de buena gana.

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,

Y les decía en su doctrina: Guardaos de los escribas, que quieren andar con ropas largas, y aman las salutaciones en las plazas,

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

and to sit in the first chairs in the synagogues, and to have the first seats at feasts,

Y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;

And the chief seats in the synagogues, and the uppermost rooms at feasts:

and to get the best seats in the synagogues and the best places at feasts,

who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”

Que devoran las casas de las viudas, y por pretexto hacen largas oraciones. Estos recibirán mayor juicio.

Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.

Y estando sentado Jesús delante del arca de la ofrenda, miraba cómo el pueblo echaba dinero en el arca: y muchos ricos echaban mucho.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.

But when one poor widow had arrived, she put in two small coins, which is a quarter.

Y como vino una viuda pobre, echó dos blancas, que son un maravedí.

And there came a certain poor widow, and she threw in two mites, which make a farthing.

A poor widow came and she cast in two small brass coins, which equal a quadrans coin.

And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.

Entonces llamando á sus discípulos, les dice: De cierto os digo que esta viuda pobre echó más que todos los que han echado en el arca:

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,

For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”

Porque todos han echado de lo que les sobra; mas ésta, de su pobreza echó todo lo que tenía, todo su alimento.

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”