Marcos 12

And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.

Y COMENZÓ á hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó á labradores, y se partió lejos.

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.

Y envió un siervo á los labradores, al tiempo, para que tomase de los labradores del fruto de la viña.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

But they tooke him, and beat him, and sent him away emptie.

Mas ellos, tomándole, le hirieron, y le enviaron vacío.

And they caught him, and beat him, and sent him away empty.

They took him, beat him, and sent him away empty.

And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.

Y volvió á enviarles otro siervo; mas apedreándole, le hirieron en la cabeza, y volvieron á enviarle afrentado.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

And againe he sent another, and him they slew, and many other, beating some, and killing some.

Y volvió á enviar otro, y á aquél mataron; y á otros muchos, hiriendo á unos y matando á otros.

And again he sent another; and him they killed, and many others; beating some, and killing some.

Again he sent another, and they killed him, and many others, beating some, and killing some.

Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.

Teniendo pues aún un hijo suyo amado, enviólo también á ellos el postrero, diciendo: Tendrán en reverencia á mi hijo.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.

Mas aquellos labradores dijeron entre sí: Este es el heredero; venid, matémosle, y la heredad será nuestra.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

So they tooke him, and killed him, and cast him out of the vineyard.

Y prendiéndole, le mataron, y echaron fuera de la viña.

And they took him, and killed him, and cast him out of the vineyard.

They took him, killed him, and cast him out of the vineyard.

What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.

¿Qué, pues, hará el señor de la viña? Vendrá, y destruirá á estos labradores, y dará su viña á otros.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.

¿Ni aun esta Escritura habéis leído: La piedra que desecharon los que edificaban, ésta es puesta por cabeza de esquina;

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

This was done of the Lord, and it is marueilous in our eyes.

Por el Señor es hecho esto, y es cosa maravillosa en nuestros ojos?

This was the Lord’s doing, and it is marvellous in our eyes?

This was from the Lord. It is marvelous in our eyes’?”

Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.

Y procuraban prenderle, porque entendían que decía á ellos aquella parábola; mas temían á la multitud; y dejándole, se fueron.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.

Y envían á él algunos de los Fariseos y de los Herodianos, para que le sorprendiesen en alguna palabra.

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

They sent some of the Pharisees and the Herodians to him, that they might trap him with words.

And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?

Y viniendo ellos, le dicen: Maestro, sabemos que eres hombre de verdad, y que no te cuidas de nadie; porque no miras á la apariencia de hombres, antes con verdad enseñas el camino de Dios: ¿Es lícito dar tributo á César, ó no? ¿Daremos, ó no daremos?

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.

Entonces él, como entendía la hipocresía de ellos, les dijo: ¿Por qué me tentáis? Traedme la moneda para que la vea.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.

Y ellos se la trajeron y les dice: ¿Cúya es esta imagen y esta inscripción? Y ellos le dijeron: De César.

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”

Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.

Y respondiendo Jesús, les dijo: Dad lo que es de César á César; y lo que es de Dios, á Dios. Y se maravillaron de ello.

And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,

Entonces vienen á él los Saduceos, que dicen que no hay resurrección, y le preguntaron, diciendo:

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,

Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.

Maestro, Moisés nos escribió, que si el hermano de alguno muriese, y dejase mujer, y no dejase hijos, que su hermano tome su mujer, y levante linaje á su hermano.

Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’

There were seuen brethren, and the first tooke a wife, and when he died, left no issue.

Fueron siete hermanos: y el primero tomó mujer, y muriendo, no dejó simiente;

Now there were seven brethren: and the first took a wife, and dying left no seed.

There were seven brothers. The first took a wife, and dying left no offspring.

Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:

Y la tomó el segundo, y murió, y ni aquél tampoco dejó simiente; y el tercero, de la misma manera.

And the second took her, and died, neither left he any seed: and the third likewise.

The second took her, and died, leaving no children behind him. The third likewise;

So those seuen had her, and left no yssue: last of all the wife died also.

Y la tomaron los siete, y tampoco dejaron simiente: á la postre murió también la mujer.

And the seven had her, and left no seed: last of all the woman died also.

and the seven took her and left no children. Last of all the woman also died.

In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.

En la resurrección, pues, cuando resucitaren, ¿de cuál de ellos será mujer? porque los siete la tuvieron por mujer.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?

Entonces respondiendo Jesús, les dice: ¿No erráis por eso, porque no sabéis las Escrituras, ni la potencia de Dios?

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?

For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.

Porque cuando resucitarán de los muertos, ni se casarán, ni serán dados en casamiento, mas son como los ángeles que están en los cielos.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?

Y de que los muertos hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.

No es Dios de muertos, mas Dios de vivos; así que vosotros mucho erráis.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

He is not the God of the dead, but of the living. You are therefore badly mistaken.”

Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?

Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos?

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.

Y Jesús le respondió: El primer mandamiento de todos es: Oye, Israel, el Señor nuestro Dios, el Señor uno es.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.

Amarás pues al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente, y de todas tus fuerzas; este es el principal mandamiento.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.

Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,

Entonces el escriba le dijo: Bien, Maestro, verdad has dicho, que uno es Dios, y no hay otro fuera de él;

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;

And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.

Jesús entonces, viendo que había respondido sabiamente, le dice: No estás lejos del reino de Dios. Y ya ninguno osaba preguntarle.

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.

And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?

Y respondiendo Jesús decía, enseñando en el templo: ¿Cómo dicen los escribas que el Cristo es hijo de David?

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.

Porque el mismo David dijo por el Espíritu Santo: Dijo el Señor á mi Señor: Siéntate á mi diestra, hasta que ponga tus enemigos por estrado de tus pies.

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.

Luego llamándole el mismo David Señor, ¿de dónde, pues, es su hijo? Y los que eran del común del pueblo le oían de buena gana.

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,

Y les decía en su doctrina: Guardaos de los escribas, que quieren andar con ropas largas, y aman las salutaciones en las plazas,

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

And the chiefe seates in the Synagogues, and the first roumes at feastes,

Y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;

And the chief seats in the synagogues, and the uppermost rooms at feasts:

and to get the best seats in the synagogues and the best places at feasts,

Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

Que devoran las casas de las viudas, y por pretexto hacen largas oraciones. Estos recibirán mayor juicio.

Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.

Y estando sentado Jesús delante del arca de la ofrenda, miraba cómo el pueblo echaba dinero en el arca: y muchos ricos echaban mucho.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.

And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.

Y como vino una viuda pobre, echó dos blancas, que son un maravedí.

And there came a certain poor widow, and she threw in two mites, which make a farthing.

A poor widow came and she cast in two small brass coins, which equal a quadrans coin.

Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.

Entonces llamando á sus discípulos, les dice: De cierto os digo que esta viuda pobre echó más que todos los que han echado en el arca:

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,

For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.

Porque todos han echado de lo que les sobra; mas ésta, de su pobreza echó todo lo que tenía, todo su alimento.

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”