Marcos 12

Depois Jesus começou a falar por meio de parábolas: “Certo homem plantou uma vinha, fez uma cerca ao redor dela, construiu um tanque para espremer o suco da uva e uma torre para o vigia. Depois arrendou a propriedade a uns lavradores e saiu do seu país.

Y COMENZÓ á hablarles por parábolas: Plantó un hombre una viña, y la cercó con seto, y cavó un lagar, y edificó una torre, y la arrendó á labradores, y se partió lejos.

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.

No tempo da colheita ele mandou um dos seus servos para receber a sua parte do fruto da vinha.

Y envió un siervo á los labradores, al tiempo, para que tomase de los labradores del fruto de la viña.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

Mas os lavradores o agarraram, o espancaram e o mandaram de volta com as mãos vazias.

Mas ellos, tomándole, le hirieron, y le enviaron vacío.

And they caught him, and beat him, and sent him away empty.

They took him, beat him, and sent him away empty.

Então o dono enviou outro servo, o qual foi espancado na cabeça e insultado.

Y volvió á enviarles otro siervo; mas apedreándole, le hirieron en la cabeza, y volvieron á enviarle afrentado.

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

O próximo servo que ele mandou foi morto; depois, outros foram espancados ou mortos.

Y volvió á enviar otro, y á aquél mataron; y á otros muchos, hiriendo á unos y matando á otros.

And again he sent another; and him they killed, and many others; beating some, and killing some.

Again he sent another, and they killed him, and many others, beating some, and killing some.

“Ficou faltando apenas um para mandar: o seu filho amado. Finalmente ele o mandou, pensando: ‘A meu filho eles vão respeitar’.

Teniendo pues aún un hijo suyo amado, enviólo también á ellos el postrero, diciendo: Tendrán en reverencia á mi hijo.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’

“Mas quando os lavradores o viram, disseram entre si: ‘Ele vai ser o herdeiro da propriedade. Vamos matá-lo, e então a herança será nossa!’

Mas aquellos labradores dijeron entre sí: Este es el heredero; venid, matémosle, y la heredad será nuestra.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

Assim foi que eles o agarraram, mataram e jogaram o corpo fora da vinha.

Y prendiéndole, le mataron, y echaron fuera de la viña.

And they took him, and killed him, and cast him out of the vineyard.

They took him, killed him, and cast him out of the vineyard.

“Que acham vocês que o dono da vinha fará quando souber o que aconteceu? Virá, matará todos os lavradores e dará a vinha a outros.

¿Qué, pues, hará el señor de la viña? Vendrá, y destruirá á estos labradores, y dará su viña á otros.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

Vocês não leram o que as Escrituras dizem? “ ‘A pedra que os construtores rejeitaram acabou se tornando a pedra mais importante de toda a construção;

¿Ni aun esta Escritura habéis leído: La piedra que desecharon los que edificaban, ésta es puesta por cabeza de esquina;

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.

Isso vem do Senhor e é uma coisa maravilhosa’ ”.

Por el Señor es hecho esto, y es cosa maravillosa en nuestros ojos?

This was the Lord’s doing, and it is marvellous in our eyes?

This was from the Lord. It is marvelous in our eyes’?”

Os líderes judaicos queriam prender Jesus, pois sabiam que era contra eles que ele havia contado aquela parábola. Porém tinham medo do povo; então desistiram da ideia e foram embora.

Y procuraban prenderle, porque entendían que decía á ellos aquella parábola; mas temían á la multitud; y dejándole, se fueron.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

Mais tarde mandaram alguns fariseus e herodianos para falar com ele e tentar apanhá-lo em alguma coisa que dissesse.

Y envían á él algunos de los Fariseos y de los Herodianos, para que le sorprendiesen en alguna palabra.

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

They sent some of the Pharisees and the Herodians to him, that they might trap him with words.

Eles se aproximaram e falaram: “Mestre, nós sabemos que o Senhor é íntegro e diz a verdade sem se importar com mais nada! O Senhor não se deixa influenciar pelas opiniões dos homens, mas ensina verdadeiramente os caminhos de Deus. Agora, diga-nos: Está certo pagar impostos a César ou não? Devemos pagar ou não?”

Y viniendo ellos, le dicen: Maestro, sabemos que eres hombre de verdad, y que no te cuidas de nadie; porque no miras á la apariencia de hombres, antes con verdad enseñas el camino de Dios: ¿Es lícito dar tributo á César, ó no? ¿Daremos, ó no daremos?

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

Jesus percebeu a malícia deles e disse: “Por que vocês estão me pondo à prova? Mostrem-me uma moeda e eu lhes direi”.

Entonces él, como entendía la hipocresía de ellos, les dijo: ¿Por qué me tentáis? Traedme la moneda para que la vea.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

Quando eles lhe puseram a moeda na mão, ele perguntou: “De quem é esta figura e este título na moeda?” Eles responderam: “De César”.

Y ellos se la trajeron y les dice: ¿Cúya es esta imagen y esta inscripción? Y ellos le dijeron: De César.

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”

Disse-lhes então Jesus: “Deem a César o que é de César e a Deus o que é de Deus”. Muitos se admiraram com sua resposta.

Y respondiendo Jesús, les dijo: Dad lo que es de César á César; y lo que es de Dios, á Dios. Y se maravillaron de ello.

And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

Depois aproximaram-se os saduceus, homens que diziam não haver ressurreição. Esta foi a pergunta deles:

Entonces vienen á él los Saduceos, que dicen que no hay resurrección, y le preguntaron, diciendo:

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,

“Mestre, Moisés nos deu uma lei dizendo que quando um homem morre sem deixar filhos, o irmão dele deve casar-se com a viúva e suscitar descendência a seu irmão.

Maestro, Moisés nos escribió, que si el hermano de alguno muriese, y dejase mujer, y no dejase hijos, que su hermano tome su mujer, y levante linaje á su hermano.

Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’

Ora, havia sete irmãos, e o mais velho casou-se e morreu, não deixando descendência.

Fueron siete hermanos: y el primero tomó mujer, y muriendo, no dejó simiente;

Now there were seven brethren: and the first took a wife, and dying left no seed.

There were seven brothers. The first took a wife, and dying left no offspring.

Assim o segundo irmão casou-se com a viúva, mas morreu logo também, e não deixou filhos. Então o irmão seguinte casou-se com ela, morrendo sem deixar filhos,

Y la tomó el segundo, y murió, y ni aquél tampoco dejó simiente; y el tercero, de la misma manera.

And the second took her, and died, neither left he any seed: and the third likewise.

The second took her, and died, leaving no children behind him. The third likewise;

e assim por diante até que todos morreram, sem deixar filhos; no fim de tudo, a mulher morreu também.

Y la tomaron los siete, y tampoco dejaron simiente: á la postre murió también la mujer.

And the seven had her, and left no seed: last of all the woman died also.

and the seven took her and left no children. Last of all the woman also died.

O que nós queremos saber é isto: Na ressurreição, ela será esposa de quem, visto que foi esposa de todos eles?”

En la resurrección, pues, cuando resucitaren, ¿de cuál de ellos será mujer? porque los siete la tuvieron por mujer.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

Jesus respondeu a eles: “O seu problema é que vocês não conhecem as Escrituras, nem o poder de Deus.

Entonces respondiendo Jesús, les dice: ¿No erráis por eso, porque no sabéis las Escrituras, ni la potencia de Dios?

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?

Porque quando os mortos ressuscitam, não se casam nem são dados em casamento, mas são como os anjos nos céus.

Porque cuando resucitarán de los muertos, ni se casarán, ni serán dados en casamiento, mas son como los ángeles que están en los cielos.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

Mas agora, se haverá ressurreição ou não — vocês nunca leram no livro de Moisés a respeito da sarça que queimava? Deus disse a Moisés: ‘Eu sou o Deus de Abraão, o Deus de Isaque e o Deus de Jacó’.

Y de que los muertos hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

Deus não é um Deus de mortos, e sim de vivos. Vocês estão cometendo um erro grave”.

No es Dios de muertos, mas Dios de vivos; así que vosotros mucho erráis.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

He is not the God of the dead, but of the living. You are therefore badly mistaken.”

Um dos mestres da lei que estava ali ouvindo a discussão percebeu que Jesus tinha respondido bem. Então perguntou: “De todos os mandamentos, qual é o mais importante?”

Y llegándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos?

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

Jesus respondeu: “O mais importante é este: ‘Ouça, ó Israel! O Senhor, o nosso Deus, é o único Senhor.

Y Jesús le respondió: El primer mandamiento de todos es: Oye, Israel, el Señor nuestro Dios, el Señor uno es.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.

Ame o Senhor, o seu Deus, de todo o seu coração, de toda a sua alma, de todo o seu entendimento e com todas as suas forças’.

Amarás pues al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente, y de todas tus fuerzas; este es el principal mandamiento.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.

O segundo é este: ‘Ame o seu próximo como a si mesmo’. Não há mandamento maior do que estes”.

Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

O mestre da lei respondeu: “O Senhor falou uma palavra verdadeira ao dizer que há um único Deus.

Entonces el escriba le dijo: Bien, Maestro, verdad has dicho, que uno es Dios, y no hay otro fuera de él;

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;

Eu sei que amar a Deus de todo o meu coração, de todo o meu entendimento e com todas as forças, e amar o próximo como a mim mesmo, é mais importante do que oferecer toda espécie de sacrifícios e ofertas”.

Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

Percebendo a compreensão deste homem, Jesus lhe disse: “Você não está longe do Reino de Deus”. Depois disto, nenhum outro teve coragem de fazer-lhe pergunta alguma.

Jesús entonces, viendo que había respondido sabiamente, le dice: No estás lejos del reino de Dios. Y ya ninguno osaba preguntarle.

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.

Mais tarde, quando Jesus ensinava ao povo no templo, fez a todos esta pergunta: “Por que os mestres da lei afirmam que o Cristo é filho de Davi?

Y respondiendo Jesús decía, enseñando en el templo: ¿Cómo dicen los escribas que el Cristo es hijo de David?

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?

Pois o próprio Davi falou por intermédio do Espírito Santo: ‘O Senhor disse ao meu Senhor: “Sente-se em seu trono à minha direita. Eu derrotarei todos os seus inimigos, e eles serão humilhados diante de você” ’.

Porque el mismo David dijo por el Espíritu Santo: Dijo el Señor á mi Señor: Siéntate á mi diestra, hasta que ponga tus enemigos por estrado de tus pies.

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

Visto que Davi o chamou de seu ‘Senhor’, como é que ele pode ser filho de Davi?” A grande multidão o ouvia com grande interesse.

Luego llamándole el mismo David Señor, ¿de dónde, pues, es su hijo? Y los que eran del común del pueblo le oían de buena gana.

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

Estas são algumas outras coisas que Jesus lhes ensinou nessa ocasião: “Cuidado com os mestres da lei! Porque eles gostam de usar as vestes especiais e ver todo mundo curvar-se diante deles quando andam pelas praças.

Y les decía en su doctrina: Guardaos de los escribas, que quieren andar con ropas largas, y aman las salutaciones en las plazas,

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

Eles gostam de ocupar os melhores lugares nas sinagogas e nos banquetes.

Y las primeras sillas en las sinagogas, y los primeros asientos en las cenas;

And the chief seats in the synagogues, and the uppermost rooms at feasts:

and to get the best seats in the synagogues and the best places at feasts,

Entretanto, sem nenhuma vergonha, eles exploram as viúvas e tomam os seus bens, e, para disfarçar, fingem-se de piedosos, fazendo longas orações em público. Por causa disso, o castigo deles será ainda maior”.

Que devoran las casas de las viudas, y por pretexto hacen largas oraciones. Estos recibirán mayor juicio.

Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Então Jesus passou para onde estavam os cofres de ofertas do templo. Sentou-se e ficou observando o povo colocar seu dinheiro. Alguns que eram ricos punham grandes quantias.

Y estando sentado Jesús delante del arca de la ofrenda, miraba cómo el pueblo echaba dinero en el arca: y muchos ricos echaban mucho.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.

Nisso veio uma viúva pobre e colocou duas moedinhas de cobre, de pouco valor.

Y como vino una viuda pobre, echó dos blancas, que son un maravedí.

And there came a certain poor widow, and she threw in two mites, which make a farthing.

A poor widow came and she cast in two small brass coins, which equal a quadrans coin.

Jesus chamou seus discípulos e disse: “Aquela viúva pobre deu mais do que todos aqueles ricos juntos!

Entonces llamando á sus discípulos, les dice: De cierto os digo que esta viuda pobre echó más que todos los que han echado en el arca:

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,

Porque eles deram das sobras da sua riqueza, enquanto ela, na sua pobreza, deu tudo o que possuía para viver”.

Porque todos han echado de lo que les sobra; mas ésta, de su pobreza echó todo lo que tenía, todo su alimento.

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”