Compara traducciones versículo por versículo
After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
Y ENTRÓ otra vez en Capernaum después de algunos días, y se oyó que estaba en casa.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
When he entered again into Capernaum after some days, it was heard that he was at home.
And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
Y luego se juntaron á él muchos, que ya no cabían ni aun á la puerta; y les predicaba la palabra.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
And there came vnto him that brought one sicke of the palsie borne of fower men.
Entonces vinieron á él unos trayendo un paralítico, que era traído por cuatro.
And they come unto him, bringing one sick of the palsy, which was borne of four.
Four people came, carrying a paralytic to him.
And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
Y como no podían llegar á él á causa del gentío, descubrieron el techo de donde estaba, y haciendo abertura, bajaron el lecho en que yacía el paralítico.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
Y viendo Jesús la fe de ellos, dice al paralítico: Hijo, tus pecados te son perdonados.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
Y estaban allí sentados algunos de los escribas, los cuales pensando en sus corazones,
But there were certain of the scribes sitting there, and reasoning in their hearts,
But there were some of the scribes sitting there and reasoning in their hearts,
how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
Decían: ¿Por qué habla éste así? Blasfemias dice. ¿Quién puede perdonar pecados, sino solo Dios?
Why doth this man thus speak blasphemies? who can forgive sins but God only?
“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
Y conociendo luego Jesús en su espíritu que pensaban así dentro de sí mismos, les dijo: ¿Por qué pensáis estas cosas en vuestros corazones?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
¿Qué es más fácil, decir al paralítico: Tus pecados te son perdonados, ó decirle: Levántate, y toma tu lecho y anda?
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar los pecados, (dice al paralítico):
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
A ti te digo: Levántate, y toma tu lecho, y vete á tu casa.
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, arise, take up your mat, and go to your house.”
And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
Entonces él se levantó luego, y tomando su lecho, se salió delante de todos, de manera que todos se asombraron, y glorificaron á Dios, diciendo: Nunca tal hemos visto.
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
And he went agayne vnto the see and all the people resorted vnto him and he taught the.
Y volvió á salir á la mar, y toda la gente venía á él, y los enseñaba.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
He went out again by the seaside. All the multitude came to him, and he taught them.
And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
Y pasando, vió á Leví, hijo de Alfeo, sentado al banco de los públicos tributos, y le dice: Sígueme. Y levantándose le siguió.
And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
Y aconteció que estando Jesús á la mesa en casa de él, muchos publicanos y pecadores estaban también á la mesa juntamente con Jesús y con sus discípulos: porque había muchos, y le habían seguido.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
Y los escribas y los Fariseos, viéndole comer con los publicanos y con los pecadores, dijeron á sus discípulos: ¿Qué es esto, que él come y bebe con los publicanos y con los pecadores?
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
Y oyéndolo Jesús, les dice: Los sanos no tienen necesidad de médico, mas los que tienen mal. No he venido á llamar á los justos, sino á los pecadores.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
Y los discípulos de Juan, y de los Fariseos ayunaban; y vienen, y le dicen: ¿Por qué los discípulos de Juan y los de los Fariseos ayunan, y tus discípulos no ayunan?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
Y Jesús les dice: ¿Pueden ayunar los que están de bodas, cuando el esposo está con ellos? Entre tanto que tienen consigo al esposo no pueden ayunar.
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
Mas vendrán días, cuando el esposo les será quitado, y entonces en aquellos días ayunarán.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.
Nadie echa remiendo de paño recio en vestido viejo; de otra manera el mismo remiendo nuevo tira del viejo, y la rotura se hace peor.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
Ni nadie echa vino nuevo en odres viejos; de otra manera, el vino nuevo rompe los odres, y se derrama el vino, y los odres se pierden; mas el vino nuevo en odres nuevos se ha de echar.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
Y aconteció que pasando él por los sembrados en sábado, sus discípulos andando comenzaron á arrancar espigas.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
Entonces los Fariseos le dijeron: He aquí, ¿por qué hacen en sábado lo que no es lícito?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
Y él les dijo: ¿Nunca leísteis qué hizo David cuando tuvo necesidad, y tuvo hambre, él y los que con él estaban:
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposición, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
También les dijo: El sábado por causa del hombre es hecho; no el hombre por causa del sábado.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
He said to them, “The Sabbath was made for man, not man for the Sabbath.
Wherfore the sonne of man is Lorde eve of the Saboth daye.
Así que el Hijo del hombre es Señor aun del sábado.
Therefore the Son of man is Lord also of the sabbath.
Therefore the Son of Man is lord even of the Sabbath.”