Marcos 3

And he entred againe into ye Synagogue, and there was a man which had a withered had.

Y OTRA vez entró en la sinagoga; y había allí un hombre que tenía una mano seca.

And he entered again into the synagogue; and there was a man there which had a withered hand.

He entered again into the synagogue, and there was a man there whose hand was withered.

And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.

Y le acechaban si en sábado le sanaría, para acusarle.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.

Entonces dijo al hombre que tenía la mano seca: Levántate en medio.

And he saith unto the man which had the withered hand, Stand forth.

He said to the man whose hand was withered, “Stand up.”

And he saide to them, Is it lawfull to doe a good deede on the Sabbath day, or to doe euil? to saue the life, or to kill? But they held their peace.

Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.

Then hee looked rounde about on them angerly, mourning also for the hardnesse of their hearts, and saide to the man, Stretch foorth thine hand. And he stretched it out: and his hande was restored, as whole as the other.

Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

And the Pharises departed, and straightway gathered a councill with the Herodians against him, that they might destroy him.

Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle.

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,

Mas Jesús se apartó á la mar con sus discípulos: y le siguió gran multitud de Galilea, y de Judea,

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,

Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,

And from Ierusalem, and from Idumea, and beyonde Iordan: and they that dwelled about Tyrus and Sidon, when they had heard what great things he did, came vnto him in great number.

Y de Jerusalem, y de Idumea, y de la otra parte del Jordán. Y los de alrededor de Tiro y de Sidón, grande multitud, oyendo cuán grandes cosas hacía, vinieron á él.

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

And he commanded his disciples, that a litle shippe should waite for him, because of the multitude, lest they shoulde throng him.

Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen.

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

For hee had healed many, in so much that they preassed vpon him to touch him, as many as had plagues.

Porque había sanado á muchos; de manera que caían sobre él cuantos tenían plagas, por tocarle.

For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

For he had healed many, so that as many as had diseases pressed on him that they might touch him.

And when the vncleane spirits sawe him, they fel downe before him, and cried, saying, Thou art the Sonne of God.

Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”

And he sharply rebuked them, to the ende they should not vtter him.

Mas él les reñía mucho que no le manifestasen.

And he straitly charged them that they should not make him known.

He sternly warned them that they should not make him known.

Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.

Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

He went up into the mountain and called to himself those whom he wanted, and they went to him.

And hee appoynted twelue that they should be with him, and that he might send them to preache,

Y estableció doce, para que estuviesen con él, y para enviarlos á predicar,

And he ordained twelve, that they should be with him, and that he might send them forth to preach,

He appointed twelve, that they might be with him, and that he might send them out to preach

And that they might haue power to heale sicknesses, and to cast out deuils.

Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:

And to have power to heal sicknesses, and to cast out devils:

and to have authority to heal sicknesses and to cast out demons:

And the first was Simon, and hee named Simon, Peter,

A Simón, al cual puso por nombre Pedro;

And Simon he surnamed Peter;

Simon (to whom he gave the name Peter);

Then Iames the sonne of Zebedeus, and Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)

Y á Jacobo, hijo de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

And Andrew, and Philippe, and Bartlemew, and Matthewe, and Thomas, and Iames, the sonne of Alpheus, and Thaddeus, and Simon the Cananite,

Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomás, y á Jacobo hijo de Alfeo, y á Tadeo, y á Simón el Cananita,

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

And Iudas Iscariot, who also betraied him, and they came home.

Y á Judas Iscariote, el que le entregó. Y vinieron á casa.

And Judas Iscariot, which also betrayed him: and they went into an house.

and Judas Iscariot, who also betrayed him. Then he came into a house.

And the multitude assembled againe, so that they could not so much as eate bread.

Y agolpóse de nuevo la gente, de modo que ellos ni aun podían comer pan.

And the multitude cometh together again, so that they could not so much as eat bread.

The multitude came together again, so that they could not so much as eat bread.

And when his kinsfolkes heard of it, they went out to laie hold on him: for they sayde that he was beside himselfe.

Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí.

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

When his friends heard it, they went out to seize him; for they said, “He is insane.”

And the Scribes which came downe from Hierusalem, saide, He hath Beelzebub, and through the prince of the deuils he casteth out deuils.

Y los escribas que habían venido de Jerusalem, decían que tenía á Beelzebub, y que por el príncipe de los demonios echaba fuera los demonios.

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

But he called them vnto him, and said vnto them in parables, How can Satan driue out Satan?

Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

He summoned them and said to them in parables, “How can Satan cast out Satan?

For if a kingdome bee deuided against it selfe, that kingdome can not stand.

Y si algún reino contra sí mismo fuere dividido, no puede permanecer el tal reino.

And if a kingdom be divided against itself, that kingdom cannot stand.

If a kingdom is divided against itself, that kingdom cannot stand.

Or if a house bee deuided against it selfe, that house can not continue.

Y si alguna casa fuere dividida contra sí misma, no puede permanecer la tal casa.

And if a house be divided against itself, that house cannot stand.

If a house is divided against itself, that house cannot stand.

So if Satan make insurrection against himselfe, and be deuided, hee can not endure but is at an ende.

Y si Satanás se levantare contra sí mismo, y fuere dividido, no puede permanecer; antes tiene fin.

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

If Satan has risen up against himself, and is divided, he can’t stand, but has an end.

No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa.

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

Verely I say vnto you, all sinnes shalbe forgiuen vnto the children of men, and blasphemies, wherewith they blaspheme:

De cierto os digo que todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.

Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

Because they saide, Hee had an vncleane spirit.

Porque decían: Tiene espíritu inmundo.

Because they said, He hath an unclean spirit.

—because they said, “He has an unclean spirit.”

Then came his brethren and mother, and stoode without, and sent vnto him, and called him.

Vienen después sus hermanos y su madre, y estando fuera, enviaron á él llamándole.

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

His mother and his brothers came, and standing outside, they sent to him, calling him.

And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.

Y la gente estaba sentada alrededor de él, y le dijeron: He aquí, tu madre y tus hermanos te buscan fuera.

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”

But hee answered them, saying, Who is my mother and my brethren?

Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?

And he answered them, saying, Who is my mother, or my brethren?

He answered them, “Who are my mother and my brothers?”

And hee looked rounde about on them, which sate in compasse about him, and saide, Beholde my mother and my brethren.

Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

Looking around at those who sat around him, he said, “Behold, my mother and my brothers!

For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.

Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

For whoever does the will of God is my brother, my sister, and mother.”