Marcos 4

And he began agayne to teache by the seesyde. And there gadered to gedder vnto him moche people so greatly yt he entred into a ship and sate in the see and all the people was by the seeside on the shoore.

Y OTRA vez comenzó á enseñar junto á la mar, y se juntó á él mucha gente; tanto, que entrándose él en un barco, se sentó en la mar: y toda la gente estaba en tierra junto á la mar.

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.

And he taught them many thynges in similitudes and sayde vnto them in his doctrine:

Y les enseñaba por parábolas muchas cosas, y les decía en su doctrina:

And he taught them many things by parables, and said unto them in his doctrine,

He taught them many things in parables, and told them in his teaching,

Herken to. Beholde There wet out a sower to sowe.

Oid: He aquí, el sembrador salió á sembrar.

Hearken; Behold, there went out a sower to sow:

“Listen! Behold, the farmer went out to sow.

And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp.

Y aconteció sembrando, que una parte cayó junto al camino; y vinieron las aves del cielo, y la tragaron.

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

As he sowed, some seed fell by the road, and the birds came and devoured it.

Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth:

Y otra parte cayó en pedregales, donde no tenía mucha tierra; y luego salió, porque no tenía la tierra profunda:

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.

Mas salido el sol, se quemó; y por cuanto no tenía raíz, se secó.

But when the sun was up, it was scorched; and because it had no root, it withered away.

When the sun had risen, it was scorched; and because it had no root, it withered away.

And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute.

Y otra parte cayó en espinas; y subieron las espinas, y la ahogaron, y no dió fruto.

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.

Y otra parte cayó en buena tierra, y dió fruto, que subió y creció: y llevó uno á treinta, y otro á sesenta, y otro á ciento.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

And he sayde vnto them: he that hath eares to heare let him heare.

Entonces les dijo: El que tiene oídos para oir, oiga.

And he said unto them, He that hath ears to hear, let him hear.

He said, “Whoever has ears to hear, let him hear.”

And when he was alone they yt were aboute him with ye .xii. axed him of ye similitude.

Y cuando estuvo solo, le preguntaron los que estaban cerca de él con los doce, sobre la parábola.

And when he was alone, they that were about him with the twelve asked of him the parable.

When he was alone, those who were around him with the twelve asked him about the parables.

And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes:

Y les dijo: A vosotros es dado saber el misterio del reino de Dios; mas á los que están fuera, por parábolas todas las cosas;

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.

Para que viendo, vean y no echen de ver; y oyendo, oigan y no entiendan: porque no se conviertan, y les sean perdonados los pecados.

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes?

Y les dijo: ¿No sabéis esta parábola? ¿Cómo, pues, entenderéis todas las parábolas?

And he said unto them, Know ye not this parable? and how then will ye know all parables?

He said to them, “Don’t you understand this parable? How will you understand all of the parables?

The sower soweth ye worde.

El que siembra es el que siembra la palabra.

The sower soweth the word.

The farmer sows the word.

And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.

Y éstos son los de junto al camino: en los que la palabra es sembrada: mas después que la oyeron, luego viene Satanás, y quita la palabra que fué sembrada en sus corazones.

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

And likewise they that are sowen on the stonye groude are they: which when they have harde the worde at once receave it wt gladnes

Y asimismo éstos son los que son sembrados en pedregales: los que cuando han oído la palabra, luego la toman con gozo;

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly.

Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

And they that are sowe amoge the thornes are soche as heare ye worde:

Y éstos son los que son sembrados entre espinas: los que oyen la palabra;

And these are they which are sown among thorns; such as hear the word,

Others are those who are sown among the thorns. These are those who have heard the word,

and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull.

Mas los cuidados de este siglo, y el engaño de las riquezas, y las codicias que hay en las otras cosas, entrando, ahogan la palabra, y se hace infructuosa.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.

Y éstos son los que fueron sembrados en buena tierra: los que oyen la palabra, y la reciben, y hacen fruto, uno á treinta, otro á sesenta, y otro á ciento.

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?

También les dijo: ¿Tráese la antorcha para ser puesta debajo del almud, ó debajo de la cama? ¿No es para ser puesta en el candelero?

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.

Porque no hay nada oculto que no haya de ser manifestado, ni secreto que no haya de descubrirse.

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.

Yf eny man have eares to heare let him heare.

Si alguno tiene oídos para oir, oiga.

If any man have ears to hear, let him hear.

If any man has ears to hear, let him hear.”

And he sayde vnto them: take hede what ye heare. With what measure ye mete with the same shall it be measured vnto you agayne. And vnto you that heare shall more be geve.

Les dijo también: Mirad lo que oís: con la medida que medís, os medirán otros, y será añadido á vosotros los que oís.

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.

For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.

Porque al que tiene, le será dado; y al que no tiene, aun lo que tiene le será quitado.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in ye groude

Decía más: Así es el reino de Dios, como si un hombre echa simiente en la tierra;

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

He said, “God’s Kingdom is as if a man should cast seed on the earth,

and shulde slepe and ryse vp night and daye: and the seede shuld springe and growe vp he not ware.

Y duerme, y se levanta de noche y de día, y la simiente brota y crece como él no sabe.

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

For ye erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares.

Porque de suyo fructifica la tierra, primero hierba, luego espiga, después grano lleno en la espiga;

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.

And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.

Y cuando el fruto fuere producido, luego se mete la hoz, porque la siega es llegada.

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it?

Y decía: ¿A qué haremos semejante el reino de Dios? ¿ó con qué parábola le compararemos?

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:

Es como el grano de mostaza, que, cuando se siembra en tierra, es la más pequeña de todas las simientes que hay en la tierra;

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it.

Mas después de sembrado, sube, y se hace la mayor de todas las legumbres, y echa grandes ramas, de tal manera que las aves del cielo puedan morar bajo su sombra.

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

And with many soche similitudes he preached the worde vnto the after as they myght heare it.

Y con muchas tales parábolas les hablaba la palabra, conforme á lo que podían oir.

And with many such parables spake he the word unto them, as they were able to hear it.

With many such parables he spoke the word to them, as they were able to hear it.

And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples.

Y sin parábola no les hablaba; mas á sus discípulos en particular declaraba todo.

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

And the same daye when even was come he sayde vnto them: let vs passe over vnto the other syde.

Y les dijo aquel día cuando fué tarde: Pasemos de la otra parte.

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

On that day, when evening had come, he said to them, “Let’s go over to the other side.”

And they lefte the people and toke him even as he was in the shyp. And ther were also with him other shippes.

Y despachando la multitud, le tomaron como estaba, en el barco; y había también con él otros barquitos.

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

And ther arose a great storme of wynde and dasshed ye waves into the ship so that it was full.

Y se levantó una grande tempestad de viento, y echaba las olas en el barco, de tal manera que ya se henchía.

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

And he was in the sterne a slepe on a pelowe. And they awoke him and sayde to him: Master carest thou not yt we perisshe?

Y él estaba en la popa, durmiendo sobre un cabezal, y le despertaron, y le dicen: ¿Maestro, no tienes cuidado que perecemos?

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme.

Y levantándose, increpó al viento, y dijo á la mar: Calla, enmudece. Y cesó el viento, y fué hecha grande bonanza.

And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.

And he sayde vnto them: why are ye so fearfull? How is it that ye have no fayth?

Y á ellos dijo: ¿Por qué estáis así amedrentados? ¿Cómo no tenéis fe?

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

He said to them, “Why are you so afraid? How is it that you have no faith?”

And they feared excedingly and sayde one to another: what felowe is this? For booth winde and see obey him.

Y temieron con gran temor, y decían el uno al otro. ¿Quién es éste, que aun el viento y la mar le obedecen?

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”