Marcos 7

And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,

Y SE juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, los condenaban.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

(Porque los Fariseos y todos los Judíos, teniendo la tradición de los ancianos, si muchas veces no se lavan las manos, no comen.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

and †on coming from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

Y volviendo de la plaza, si no se lavaren, no comen. Y otras muchas cosas hay, que tomaron para guardar, como las lavaduras de los vasos de beber, y de los jarros, y de los vasos de metal, y de los lechos.)

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes?

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.

Y respondiendo él, les dijo: Hipócritas, bien profetizó de vosotros Isaías, como está escrito: Este pueblo con los labios me honra, mas su corazón lejos está de mí.

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

But in vain do they worship me, teaching †as their teachings commandments of men.

Y en vano me honran, enseñando como doctrinas mandamientos de hombres.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

They worship me in vain, teaching as doctrines the commandments of men.’

†For, leaving the commandment of God, ye hold what is delivered by men †to keep — washings of vessels and cups, and many other such like things ye do.

Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos de beber: y hacéis otras muchas cosas semejantes.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves †to keep.

Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.

Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijere al padre ó á la madre, morirá de muerte.

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

But ye say, If a man say to his father or his mother, †It is corban (that is, gift), whatsoever thou mightest have profit from me by...

Y vosotros decís: Basta si dijere un hombre al padre ó la madre: Es Corbán (quiere decir, don mío á Dios) todo aquello con que pudiera valerte;

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

And ye no longer suffer him to do anything for his father or his mother;

Y no le dejáis hacer más por su padre ó por su madre,

And ye suffer him no more to do ought for his father or his mother;

“then you no longer allow him to do anything for his father or his mother,

making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas.

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

making void the word of God by your tradition which you have handed down. You do many things like this.”

And having called again the crowd, he said to them, Hear me, all †of you, and understand:

Y llamando á toda la multitud, les dijo: Oidme todos, y entended:

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

He called all the multitude to himself and said to them, “Hear me, all of you, and understand.

There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

If any one have ears to hear, let him hear.

Si alguno tiene oídos para oir, oiga.

If any man have ears to hear, let him hear.

If anyone has ears to hear, let him hear!”

And when he went indoors from the crowd, his disciples asked him concerning the parable.

Y apartado de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobre la parábola.

And when he was entered into the house from the people, his disciples asked him concerning the parable.

When he had entered into a house away from the multitude, his disciples asked him about the parable.

And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

Porque no entra en su corazón, sino en el vientre, y sale á la secreta? Esto decía, haciendo limpias todas las viandas.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

And he said, That which goes forth out of the man, that defiles the man.

Mas decía, que lo que del hombre sale, aquello contamina al hombre.

And he said, That which cometh out of the man, that defileth the man.

He said, “That which proceeds out of the man, that defiles the man.

For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,

Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios,

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;

Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez.

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

all these wicked things go forth from within and defile the man.

Todas estas maldades de dentro salen, y contaminan al hombre.

All these evil things come from within, and defile the man.

All these evil things come from within and defile the man.”

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know †it, and he could not be hid.

Y levantándose de allí, se fué á los términos de Tiro y de Sidón; y entrando en casa, quiso que nadie lo supiese; mas no pudo esconderse.

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio.

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

But †Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.

Mas Jesús le dijo: Deja primero hartarse los hijos, porque no es bien tomar el pan de los hijos y echarlo á los perrillos.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.

Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.

Entonces le dice: Por esta palabra, ve; el demonio ha salido de tu hija.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

And having gone away to her house she found the demon gone out, and her daughter lying on the bed.

Y como fué á su casa, halló que el demonio había salido, y á la hija echada sobre la cama.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

She went away to her house, and found the child having been laid on the bed, with the demon gone out.

And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.

Y volviendo á salir de los términos de Tiro, vino por Sidón á la mar de Galilea, por mitad de los términos de Decápolis.

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

And they bring to him a deaf †man who could not speak right, and they beseech him that he might lay his hand on him.

Y le traen un sordo y tartamudo, y le ruegan que le ponga la mano encima.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;

Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.

Y mirando al cielo, gimió, y le dijo: Ephphatha: que es decir: Sé abierto.

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.

Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

And he charged them that they should speak to no one †of it. But so much the more he charged them, so much the more abundantly they proclaimed it;

Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.

Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar.

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”