Compara traducciones versículo por versículo
Alors les Pharisiens, et quelques Scribes qui étaient venus de Jérusalem, s’assemblèrent auprès de lui.
Y SE juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Et ayant vu que quelques-uns de ses Disciples prenaient leur repas avec des mains souillées, c’est-à-dire, sans être lavées, ils les en blâmèrent.
Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, los condenaban.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
(Car les Pharisiens et tous les Juifs ne mangent point qu’ils ne lavent souvent leurs mains, retenant les traditions des anciens.
(Porque los Fariseos y todos los Judíos, teniendo la tradición de los ancianos, si muchas veces no se lavan las manos, no comen.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
Et étant de retour du marché, ils ne mangent point qu’ils ne se soient lavés. Il y a plusieurs autres observances dont ils se sont chargés, comme de laver les coupes, les pots, les vaisseaux d’airain, et les lits.)
Y volviendo de la plaza, si no se lavaren, no comen. Y otras muchas cosas hay, que tomaron para guardar, como las lavaduras de los vasos de beber, y de los jarros, y de los vasos de metal, y de los lechos.)
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Sur cela les Pharisiens et les Scribes l’interrogèrent, en disant : pourquoi tes Disciples ne se conduisent-ils pas selon la tradition des Anciens, mais prennent leur repas sans se laver les mains ?
Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes?
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Et il leur répondit, et leur dit : certainement Esaïe a bien prophétisé de vous, hypocrites, comme il est écrit : ce peuple m’honore des lèvres, mais leur coeur est bien éloigné de moi.
Y respondiendo él, les dijo: Hipócritas, bien profetizó de vosotros Isaías, como está escrito: Este pueblo con los labios me honra, mas su corazón lejos está de mí.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Mais ils m’honorent en vain, enseignant des doctrines qui ne sont que des commandements d’hommes.
Y en vano me honran, enseñando como doctrinas mandamientos de hombres.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
They worship me in vain, teaching as doctrines the commandments of men.’
Car en laissant le commandement de Dieu, vous retenez la tradition des hommes, savoir de laver les pots et les coupes, et vous faites beaucoup d’autres choses semblables.
Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos de beber: y hacéis otras muchas cosas semejantes.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Il leur dit aussi : vous annulez bien le commandement de Dieu, afin de garder votre tradition.
Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Car Moïse a dit : honore ton père et ta mère ; et, que celui qui maudira son père ou sa mère, meure de mort.
Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijere al padre ó á la madre, morirá de muerte.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Mais vous dites : si quelqu’un dit à son père ou à sa mère, le corban (c’est-à-dire le don) qui sera fait de par moi, viendra à ton profit, il ne sera point coupable.
Y vosotros decís: Basta si dijere un hombre al padre ó la madre: Es Corbán (quiere decir, don mío á Dios) todo aquello con que pudiera valerte;
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Et vous ne lui permettez plus de rien faire pour son père ou pour sa mère.
Y no le dejáis hacer más por su padre ó por su madre,
And ye suffer him no more to do ought for his father or his mother;
“then you no longer allow him to do anything for his father or his mother,
Anéantissant ainsi la parole de Dieu par votre tradition que vous avez établie ; et vous faites encore plusieurs choses semblables.
Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
making void the word of God by your tradition which you have handed down. You do many things like this.”
Puis ayant appelé toutes les troupes, il leur dit : écoutez-moi vous tous, et entendez.
Y llamando á toda la multitud, les dijo: Oidme todos, y entended:
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Il n’y a rien de ce qui est hors de l’homme, qui entrant au dedans de lui, puisse le souiller ; mais les choses qui sortent de lui, ce sont celles qui souillent l’homme.
Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Si quelqu’un a des oreilles pour ouïr, qu’il entende.
Si alguno tiene oídos para oir, oiga.
If any man have ears to hear, let him hear.
If anyone has ears to hear, let him hear!”
Puis quand il fut entré dans la maison, s’étant retiré d’avec les troupes, ses Disciples l’interrogèrent touchant cette similitude.
Y apartado de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobre la parábola.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
Et il leur dit : Et vous, êtes-vous donc aussi sans intelligence ? ne comprenez-vous pas que tout ce qui entre de dehors dans l’homme ne peut point le souiller ?
Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
Parce qu’il n’entre pas dans son coeur, mais dans l’estomac d’où ensuite cela est jeté dans le lieu secret, en purifiant ainsi le corps de toutes les viandes.
Porque no entra en su corazón, sino en el vientre, y sale á la secreta? Esto decía, haciendo limpias todas las viandas.
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
Mais il leur disait : ce qui sort de l’homme, c’est ce qui souille l’homme.
Mas decía, que lo que del hombre sale, aquello contamina al hombre.
And he said, That which cometh out of the man, that defileth the man.
He said, “That which proceeds out of the man, that defiles the man.
Car du dedans, c’est-à-dire du coeur des hommes, sortent les mauvaises pensées, les adultères, les fornications, les meurtres,
Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Les larcins, les mauvaises pratiques pour avoir le bien d’autrui, les méchancetés, la fraude, l’impudicité, le regard malin, les discours outrageux, la fierté, la folie.
Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Tous ces maux sortent du dedans, et souillent l’homme.
Todas estas maldades de dentro salen, y contaminan al hombre.
All these evil things come from within, and defile the man.
All these evil things come from within and defile the man.”
Puis partant de là, il s’en alla vers les frontières de Tyr et de Sidon ; et étant entré dans une maison, il ne voulait pas que personne le sût ; mais il ne put être caché.
Y levantándose de allí, se fué á los términos de Tiro y de Sidón; y entrando en casa, quiso que nadie lo supiese; mas no pudo esconderse.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
Car une femme qui avait une petite fille possédée d’un esprit immonde, ayant ouï parler de lui, vint et se jeta à ses pieds ;
Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
(Or cette femme était Grecque, Syro-Phénicienne de nation) et elle le pria qu’il chassât le démon hors de sa fille.
Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Mais Jésus lui dit : laisse premièrement rassasier les enfants ; car il n’est pas raisonnable de prendre le pain des enfants, et de le jeter aux petits chiens.
Mas Jesús le dijo: Deja primero hartarse los hijos, porque no es bien tomar el pan de los hijos y echarlo á los perrillos.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Et elle lui répondit, et dit : cela est vrai, Seigneur ! cependant les petits chiens mangent sous la table les miettes que les enfants laissent tomber .
Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Alors il lui dit : à cause de cette parole va-t’en : le démon est sorti de ta fille.
Entonces le dice: Por esta palabra, ve; el demonio ha salido de tu hija.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Quand elle s’en fut donc allée en sa maison, elle trouva que le démon était sorti, et que sa fille était couchée sur le lit.
Y como fué á su casa, halló que el demonio había salido, y á la hija echada sobre la cama.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Puis Jésus étant encore parti des frontières de Tyr et de Sidon, il vint à la mer de Galilée par le milieu du pays de Décapolis.
Y volviendo á salir de los términos de Tiro, vino por Sidón á la mar de Galilea, por mitad de los términos de Decápolis.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Et on lui amena un sourd qui avait la parole empêchée, et on le pria de poser les mains sur lui.
Y le traen un sordo y tartamudo, y le ruegan que le ponga la mano encima.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Et Jésus l’ayant tiré à part, hors de la foule, lui mit les doigts dans les oreilles ; et ayant craché, lui toucha la langue.
Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Puis regardant vers le ciel, il soupira, et lui dit : Ephphatha, c’est-à- dire, Ouvre-toi.
Y mirando al cielo, gimió, y le dijo: Ephphatha: que es decir: Sé abierto.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Et aussitôt ses oreilles s’ouvrirent, et le lien de sa langue se délia, et il parla aisément.
Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Et Jésus leur commanda de ne le dire à personne ; mais plus il le défendait, plus ils le publiaient.
Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Et ils en étaient extrêmement étonnés, disant : il a tout bien fait ; il fait ouïr les sourds, et parler les muets. Retournez au Début
Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”