Compara traducciones versículo por versículo
And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem.
Y SE juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.
Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, los condenaban.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.
(Porque los Fariseos y todos los Judíos, teniendo la tradición de los ancianos, si muchas veces no se lavan las manos, no comen.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.
Y volviendo de la plaza, si no se lavaren, no comen. Y otras muchas cosas hay, que tomaron para guardar, como las lavaduras de los vasos de beber, y de los jarros, y de los vasos de metal, y de los lechos.)
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?
Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes?
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:
Y respondiendo él, les dijo: Hipócritas, bien profetizó de vosotros Isaías, como está escrito: Este pueblo con los labios me honra, mas su corazón lejos está de mí.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
Y en vano me honran, enseñando como doctrinas mandamientos de hombres.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
They worship me in vain, teaching as doctrines the commandments of men.’
For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.
Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos de beber: y hacéis otras muchas cosas semejantes.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.
Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.
Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijere al padre ó á la madre, morirá de muerte.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
Y vosotros decís: Basta si dijere un hombre al padre ó la madre: Es Corbán (quiere decir, don mío á Dios) todo aquello con que pudiera valerte;
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
And so ye soffre him no more to do ought for his father or his mother
Y no le dejáis hacer más por su padre ó por su madre,
And ye suffer him no more to do ought for his father or his mother;
“then you no longer allow him to do anything for his father or his mother,
makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
making void the word of God by your tradition which you have handed down. You do many things like this.”
And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.
Y llamando á toda la multitud, les dijo: Oidme todos, y entended:
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
If eny man have eares to heare let him heare
Si alguno tiene oídos para oir, oiga.
If any man have ears to hear, let him hear.
If anyone has ears to hear, let him hear!”
And whe he came to house awaye fro the people his disciples axed him of the similitude.
Y apartado de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobre la parábola.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
Porque no entra en su corazón, sino en el vientre, y sale á la secreta? Esto decía, haciendo limpias todas las viandas.
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
And he sayde: yt defileth a ma which cometh oute of a man.
Mas decía, que lo que del hombre sale, aquello contamina al hombre.
And he said, That which cometh out of the man, that defileth the man.
He said, “That which proceeds out of the man, that defiles the man.
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder
Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
all these evyll thinges come from with in and defile a man.
Todas estas maldades de dentro salen, y contaminan al hombre.
All these evil things come from within, and defile the man.
All these evil things come from within and defile the man.”
And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.
Y levantándose de allí, se fué á los términos de Tiro y de Sidón; y entrando en casa, quiso que nadie lo supiese; mas no pudo esconderse.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.
Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.
Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.
Mas Jesús le dijo: Deja primero hartarse los hijos, porque no es bien tomar el pan de los hijos y echarlo á los perrillos.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.
Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter.
Entonces le dice: Por esta palabra, ve; el demonio ha salido de tu hija.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed.
Y como fué á su casa, halló que el demonio había salido, y á la hija echada sobre la cama.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye .x. cities.
Y volviendo á salir de los términos de Tiro, vino por Sidón á la mar de Galilea, por mitad de los términos de Decápolis.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.
Y le traen un sordo y tartamudo, y le ruegan que le ponga la mano encima.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge
Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned.
Y mirando al cielo, gimió, y le dijo: Ephphatha: que es decir: Sé abierto.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne.
Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:
Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.
Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”