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And he sayde vnto them: Verely I saye vnto you: There be some of the that stonde here which shall not taste of deeth tyll they have sene the kyngdome of God come wt power.
TAMBIÉN les dijo: De cierto os digo que hay algunos de los que están aquí, que no gustarán la muerte hasta que hayan visto el reino de Dios que viene con potencia.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
And after .vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of ye waye alone and he was transfigured before them.
Y seis días después tomó Jesús á Pedro, y á Jacobo, y á Juan, y los sacó aparte solos á un monte alto; y fué transfigurado delante de ellos.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
And his rayment dyd shyne and was made very whyte even as snowe: so whyte as noo fuller can make apon the erth.
Y sus vestidos se volvieron resplandecientes, muy blancos, como la nieve; tanto que ningún lavador en la tierra los puede hacer tan blancos.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
And ther apered vnto them Helyas with Moses: and they talked with Iesu.
Y les apareció Elías con Moisés, que hablaban con Jesús.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
Elijah and Moses appeared to them, and they were talking with Jesus.
And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make .iii. tabernacles one for the one for Moses and one for Helyas.
Entonces respondiendo Pedro, dice á Jesús: Maestro, bien será que nos quedemos aquí, y hagamos tres pabellones: para ti uno, y para Moisés otro, y para Elías otro;
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
And yet he wist not what he sayde: for they were afrayde.
Porque no sabía lo que hablaba; que estaban espantados.
For he wist not what to say; for they were sore afraid.
For he didn’t know what to say, for they were very afraid.
And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him.
Y vino una nube que les hizo sombra, y una voz de la nube, que decía: Este es mi Hijo amado: á él oid.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
And sodenly they loked rounde aboute them and sawe no man more then Iesus only wt the.
Y luego, como miraron, no vieron más á nadie consigo, sino á Jesús solo.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly looking around, they saw no one with them any more, except Jesus only.
And as they came doune from the hyll he charged the that they shuld tell no ma what they had sene tyll the sonne of man were rysen fro deeth agayne.
Y descendiendo ellos del monte, les mandó que á nadie dijesen lo que habían visto, sino cuando el Hijo del hombre hubiese resucitado de los muertos.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
And they kepte that sayinge with them and demaunded one of a nother what yt rysinge from deeth agayne shuld meane?
Y retuvieron la palabra en sí, altercando qué sería aquéllo: Resucitar de los muertos.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
And they axed him sayinge: why then saye ye scribe that Helyas muste fyrste come?
Y le preguntaron, diciendo: ¿Qué es lo que los escribas dicen, que es necesario que Elías venga antes?
And they asked him, saying, Why say the scribes that Elias must first come?
They asked him, saying, “Why do the scribes say that Elijah must come first?”
He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also ye sonne of ma as it is wrytte shall suffre many thinges and shall be set at nought.
Y respondiendo él, les dijo: Elías á la verdad, viniendo antes, restituirá todas las cosas: y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him.
Empero os digo que Elías ya vino, y le hicieron todo lo que quisieron, como está escrito de él.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them.
Y como vino á los discípulos, vió grande compañía alrededor de ellos, y escribas que disputaban con ellos.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
And streyght waye all the people when they behelde him were amased and ran to him and saluted him.
Y luego toda la gente, viéndole, se espantó, y corriendo á él, le saludaron.
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
And he sayde vnto the Scribes: what dispute ye with them?
Y preguntóles: ¿Qué disputáis con ellos?
And he asked the scribes, What question ye with them?
He asked the scribes, “What are you asking them?”
And one of the copanye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite.
Y respondiendo uno de la compañía, dijo: Maestro, traje á ti mi hijo, que tiene un espíritu mudo,
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not.
El cual, donde quiera que le toma, le despedaza; y echa espumarajos, y cruje los dientes, y se va secando: y dije á tus discípulos que le echasen fuera, y no pudieron.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
He answered him and sayd: O generacion wt out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me.
Y respondiendo él, les dijo: ¡Oh generación infiel! ¿hasta cuándo estaré con vosotros? ¿hasta cuándo os tengo de sufrir? Traédmele.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
And they brought him vnto him. And assone as ye sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge.
Y se le trajeron: y como le vió, luego el espíritu le desgarraba; y cayendo en tierra, se revolcaba, echando espumarajos.
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde:
Y Jesús preguntó á su padre: ¿Cuánto tiempo há que le aconteció esto? Y él dijo: Desde niño:
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs.
Y muchas veces le echa en el fuego y en aguas, para matarle; mas, si puedes algo, ayúdanos, teniendo misericordia de nosotros.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him yt belevith.
Y Jesús le dijo: Si puedes creer, al que cree todo es posible.
Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Jesus said to him, “If you can believe, all things are possible to him who believes.”
And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe.
Y luego el padre del muchacho dijo clamando: Creo, ayuda mi incredulidad.
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him.
Y como Jesús vió que la multitud se agolpaba, reprendió al espíritu inmundo, diciéndole: Espíritu mudo y sordo, yo te mando, sal de él, y no entres más en él.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche yt many sayde he is deed.
Entonces el espíritu clamando y desgarrándole mucho, salió; y él quedó como muerto, de modo que muchos decían: Está muerto.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
But Iesus caught his honde and lyfte him vp: and he roose.
Mas Jesús tomándole de la mano, enderezóle; y se levantó.
But Jesus took him by the hand, and lifted him up; and he arose.
But Jesus took him by the hand and raised him up; and he arose.
And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out?
Y como él entró en casa, sus discípulos le preguntaron aparte: ¿Por qué nosotros no pudimos echarle fuera?
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge.
Y les dijo: Este género con nada puede salir, sino con oración y ayuno.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
He said to them, “This kind can come out by nothing but by prayer and fasting.”
And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it.
Y habiendo salido de allí, caminaron por Galilea; y no quería que nadie lo supiese.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
They went out from there and passed through Galilee. He didn’t want anyone to know it,
For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into ye hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye.
Porque enseñaba á sus discípulos, y les decía: El Hijo del hombre será entregado en manos de hombres, y le matarán; mas muerto él, resucitará al tercer día.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
But they wiste not what that sayinge meat and were affrayed to axe him.
Pero ellos no entendían esta palabra, y tenían miedo de preguntarle.
But they understood not that saying, and were afraid to ask him.
But they didn’t understand the saying, and were afraid to ask him.
And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?
Y llegó á Capernaum; y así que estuvo en casa, les preguntó: ¿Qué disputabais entre vosotros en el camino?
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest.
Mas ellos callaron; porque los unos con los otros habían disputado en el camino quién había de ser el mayor.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
But they were silent, for they had disputed with one another on the way about who was the greatest.
And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all.
Entonces sentándose, llamó á los doce, y les dice: Si alguno quiere ser el primero, será el postrero de todos, y el servidor de todos.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
And he toke a chylde and set him in ye middes of them and toke him in his armes and sayde vnto them.
Y tomando un niño, púsolo en medio de ellos; y tomándole en sus brazos, les dice:
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me.
El que recibiere en mi nombre uno de los tales niños, á mí recibe; y el que á mí recibe, no recibe á mí, mas al que me envió.
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not.
Y respondióle Juan, diciendo: Maestro, hemos visto á uno que en tu nombre echaba fuera los demonios, el cual no nos sigue; y se lo prohibimos, porque no nos sigue.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
But Iesus sayde forbid him not. For ther is no ma that shall do a miracle in my name that can lightlyge speake evyll of me.
Y Jesús dijo: No se lo prohibáis; porque ninguno hay que haga milagro en mi nombre que luego pueda decir mal de mí.
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
Whosoever is not agaynste you is on youre parte.
Porque el que no es contra nosotros, por nosotros es.
For he that is not against us is on our part.
For whoever is not against us is on our side.
And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde.
Y cualquiera que os diere un vaso de agua en mi nombre, porque sois de Cristo, de cierto os digo que no perderá su recompensa.
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:
Y cualquiera que escandalizare á uno de estos pequeñitos que creen en mí, mejor le fuera si se le atase una piedra de molino al cuello, y fuera echado en la mar.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched
Y si tu mano te escandalizare, córtala: mejor te es entrar á la vida manco, que teniendo dos manos ir á la Gehenna, al fuego que no puede ser apagado;
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
where there worme dyeth not and the fyre never goeth oute.
Donde su gusano no muere, y el fuego nunca se apaga.
Where their worm dieth not, and the fire is not quenched.
‘where their worm doesn’t die, and the fire is not quenched.’
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado;
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—
where there worme dyeth not and the fyre never goeth oute.
Donde el gusano de ellos no muere, y el fuego nunca se apaga.
Where their worm dieth not, and the fire is not quenched.
‘where their worm doesn’t die, and the fire is not quenched.’
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:
Y si tu ojo te fuere ocasión de caer, sácalo: mejor te es entrar al reino de Dios con un ojo, que teniendo dos ojos ser echado á la Gehenna;
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,
where there worme dyeth not and the fyre never goeth oute.
Donde el gusano de ellos no muere, y el fuego nunca se apaga.
Where their worm dieth not, and the fire is not quenched.
‘where their worm doesn’t die, and the fire is not quenched.’
Every man therfore shalbe salted wt fyre: And every sacrifise shalbe seasoned with salt.
Porque todos serán salados con fuego, y todo sacrificio será salado con sal.
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Salt is good. But yf ye salt be vnsavery: what shall ye salte therwith? Se yt ye have salt in youre selves: and have peace amonge youre selves one with another.
Buena es la sal; mas si la sal fuere desabrida, ¿con qué la adobaréis? Tened en vosotros mismos sal; y tened paz los unos con los otros.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”