Filipenses 3

Au reste, mes frères, réjouissez-vous dans le Seigneur. Se tenir en garde contre les faux docteurs, et tendre à la perfection en s’attachant à Jésus-Christ. Suivre l’exemple de Paul V. 1-14: cf. Ga 5:1-6. (Ga 1:13-16; 2:15, 16, 20; 6:12-14. Mt 13:44-46.) Ro 6:3-13. (1 Co 9:24-27. 2 Pi 1:5-11.) Je ne me lasse point de vous écrire les mêmes choses, et pour vous cela est salutaire.

RESTA, hermanos, que os gocéis en el Señor. A mí, á la verdad, no es molesto el escribiros las mismas cosas, y para vosotros es seguro.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.

Prenez garde aux chiens, prenez garde aux mauvais ouvriers, prenez garde aux faux circoncis.

Guardaos de los perros, guardaos de los malos obreros, guardaos del cortamiento.

Beware of dogs, beware of evil workers, beware of the concision.

Beware of the dogs; beware of the evil workers; beware of the false circumcision.

Car les circoncis, c’est nous, qui rendons à Dieu notre culte par l’Esprit de Dieu, qui nous glorifions en Jésus-Christ, et qui ne mettons point notre confiance en la chair.

Porque nosotros somos la circuncisión, los que servimos en espíritu á Dios, y nos gloriamos en Cristo Jesús, no teniendo confianza en la carne.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

Moi aussi, cependant, j’aurais sujet de mettre ma confiance en la chair. Si quelque autre croit pouvoir se confier en la chair, je le puis bien davantage,

Aunque yo tengo también de qué confiar en la carne. Si alguno parece que tiene de qué confiar en la carne, yo más:

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

moi, circoncis le huitième jour, de la race d’Israël, de la tribu de Benjamin, Hébreu né d’Hébreux; quant à la loi, pharisien;

Circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, Hebreo de Hebreos; cuanto á la ley, Fariseo;

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

quant au zèle, persécuteur de l’Église; irréprochable, à l’égard de la justice de la loi.

Cuanto al celo, perseguidor de la iglesia; cuanto á la justicia que es en la ley, irreprensible.

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

Mais ces choses qui étaient pour moi des gains, je les ai regardées comme une perte, à cause de Christ.

Pero las cosas que para mí eran ganancias, helas reputado pérdidas por amor de Cristo.

But what things were gain to me, those I counted loss for Christ.

However, I consider those things that were gain to me as a loss for Christ.

Et même je regarde toutes choses comme une perte, à cause de l’excellence de la connaissance de Jésus-Christ mon Seigneur, pour lequel j’ai renoncé à tout, et je les regarde comme de la boue, afin de gagner Christ,

Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo,

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

et d’être trouvé en lui, non avec ma justice, celle qui vient de la loi, mais avec celle qui s’obtient par la foi en Christ, la justice qui vient de Dieu par la foi,

Y ser hallado en él, no teniendo mi justicia, que es por la ley, sino la que es por la fe de Cristo, la justicia que es de Dios por la fe;

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

Afin de connaître Christ, et la puissance de sa résurrection, et la communion de ses souffrances, en devenant conforme à lui dans sa mort, pour parvenir,

A fin de conocerle, y la virtud de su resurrección, y la participación de sus padecimientos, en conformidad á su muerte,

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,

si je puis, à la résurrection d’entre les morts.

Si en alguna manera llegase á la resurrección de los muertos.

If by any means I might attain unto the resurrection of the dead.

if by any means I may attain to the resurrection from the dead.

Ce n’est pas que j’aie déjà remporté le prix, ou que j’aie déjà atteint la perfection; mais je cours, pour tâcher de le saisir, puisque moi aussi j’ai été saisi par Jésus-Christ.

No que ya haya alcanzado, ni que ya sea perfecto; sino que prosigo, por ver si alcanzo aquello para lo cual fuí también alcanzado de Cristo Jesús.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

Frères, je ne pense pas l’avoir saisi; mais je fais une chose: oubliant ce qui est en arrière et me portant vers ce qui est en avant,

Hermanos, yo mismo no hago cuenta de haberlo ya alcanzado; pero una cosa hago: olvidando ciertamente lo que queda atrás, y extendiéndome á lo que está delante,

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,

je cours vers le but, pour remporter le prix de la vocation céleste de Dieu en Jésus-Christ.

Prosigo al blanco, al premio de la soberana vocación de Dios en Cristo Jesús.

I press toward the mark for the prize of the high calling of God in Christ Jesus.

I press on toward the goal for the prize of the high calling of God in Christ Jesus.

Nous tous donc qui sommes parfaits, ayons cette même pensée; et si vous êtes en quelque point d’un autre avis, Dieu vous éclairera aussi là-dessus.

Así que, todos los que somos perfectos, esto mismo sintamos: y si otra cosa sentís, esto también os revelará Dios.

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

Seulement, au point où nous sommes parvenus, marchons d’un même pas.

Empero en aquello á que hemos llegado, vamos por la misma regla, sintamos una misma cosa.

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.

Soyez tous mes imitateurs, frères, et portez les regards sur ceux qui marchent selon le modèle que vous avez en nous.

Hermanos, sed imitadores de mí, y mirad los que así anduvieren como nos tenéis por ejemplo.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

Car il en est plusieurs qui marchent en ennemis de la croix de Christ, je vous en ai souvent parlé, et j’en parle maintenant encore en pleurant.

Porque muchos andan, de los cuales os dije muchas veces, y aun ahora lo digo llorando, que son enemigos de la cruz de Cristo:

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,

Leur fin sera la perdition; ils ont pour dieu leur ventre, ils mettent leur gloire dans ce qui fait leur honte, ils ne pensent qu’aux choses de la terre.

Cuyo fin será perdición, cuyo dios es el vientre, y su gloria es en confusión; que sienten lo terreno.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

Mais notre cité à nous est dans les cieux, d’où nous attendons aussi comme Sauveur le Seigneur Jésus-Christ,

Mas nuestra vivienda es en los cielos; de donde también esperamos al Salvador, al Señor Jesucristo;

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,

qui transformera le corps de notre humiliation, en le rendant semblable au corps de sa gloire, par le pouvoir qu’il a de s’assujettir toutes choses.

El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.