Compara traducciones versículo por versículo
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
SEGÚN su antojo busca el que se desvía, y se entremete en todo negocio.
A man who isolates himself pursues selfishness, and defies all sound judgment.
A fool hath no delight in understanding, but that his heart may discover itself.
No toma placer el necio en la inteligencia, sino en lo que su corazón se descubre.
A fool has no delight in understanding, but only in revealing his own opinion.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
Cuando viene el impío, viene también el menosprecio, y con el deshonrador la afrenta.
When wickedness comes, contempt also comes, and with shame comes disgrace.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
Aguas profundas son las palabras de la boca del hombre; y arroyo revertiente, la fuente de la sabiduría.
The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Tener respeto á la persona del impío, para hacer caer al justo de su derecho, no es bueno.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
A fool’s lips enter into contention, and his mouth calleth for strokes.
Los labios del necio vienen con pleito; y su boca á cuestiones llama.
A fool’s lips come into strife, and his mouth invites beatings.
A fool’s mouth is his destruction, and his lips are the snare of his soul.
La boca del necio es quebrantamiento para sí, y sus labios son lazos para su alma.
A fool’s mouth is his destruction, and his lips are a snare to his soul.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Las palabras del chismoso parecen blandas, y descienden hasta lo íntimo del vientre.
The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
He also that is slothful in his work is brother to him that is a great waster.
También el que es negligente en su obra es hermano del hombre disipador.
One who is slack in his work is brother to him who is a master of destruction.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
Torre fuerte es el nombre de Jehová: á él correrá el justo, y será levantado.
The LORD’s name is a strong tower: the righteous run to him, and are safe.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
Las riquezas del rico son la ciudad de su fortaleza, y como un muro alto en su imaginación.
The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
Before destruction the heart of man is haughty, and before honour is humility.
Antes del quebrantamiento se eleva el corazón del hombre, y antes de la honra es el abatimiento.
Before destruction the heart of man is proud, but before honor is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
El que responde palabra antes de oir, le es fatuidad y oprobio.
He who answers before he hears, that is folly and shame to him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
El ánimo del hombre soportará su enfermedad: mas ¿quién soportará al ánimo angustiado?
A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
El corazón del entendido adquiere sabiduría; y el oído de los sabios busca la ciencia.
The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
A man’s gift maketh room for him, and bringeth him before great men.
El presente del hombre le ensancha el camino, y le lleva delante de los grandes.
A man’s gift makes room for him, and brings him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
El primero en su propia causa parece justo; y su adversario viene, y le sondea.
He who pleads his cause first seems right— until another comes and questions him.
The lot causeth contentions to cease, and parteth between the mighty.
La suerte pone fin á los pleitos, y desparte los fuertes.
The lot settles disputes, and keeps strong ones apart.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
El hermano ofendido es más tenaz que una ciudad fuerte: y las contiendas de los hermanos son como cerrojos de alcázar.
A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Del fruto de la boca del hombre se hartará su vientre; hartaráse del producto de sus labios.
A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
La muerte y la vida están en poder de la lengua; y el que la ama comerá de sus frutos.
Death and life are in the power of the tongue; those who love it will eat its fruit.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
El que halló esposa halló el bien, y alcanzó la benevolencia de Jehová.
Whoever finds a wife finds a good thing, and obtains favor of the LORD.
The poor useth intreaties; but the rich answereth roughly.
El pobre habla con ruegos; mas el rico responde durezas.
The poor plead for mercy, but the rich answer harshly.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
El hombre que tiene amigos, ha de mostrarse amigo: y amigo hay más conjunto que el hermano.
A man of many companions may be ruined, but there is a friend who sticks closer than a brother.