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He who is selfish seeks a craving; against all sound judgment he shows contempt.
SEGÚN su antojo busca el que se desvía, y se entremete en todo negocio.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A man who isolates himself pursues selfishness, and defies all sound judgment.
A fool will not take pleasure in understanding, but in expressing his heart.
No toma placer el necio en la inteligencia, sino en lo que su corazón se descubre.
A fool hath no delight in understanding, but that his heart may discover itself.
A fool has no delight in understanding, but only in revealing his own opinion.
With the coming of wickedness comes contempt also, and with dishonor, disgrace.
Cuando viene el impío, viene también el menosprecio, y con el deshonrador la afrenta.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
When wickedness comes, contempt also comes, and with shame comes disgrace.
Deep waters are words of the mouth of a man; a gushing stream is a fountain of wisdom.
Aguas profundas son las palabras de la boca del hombre; y arroyo revertiente, la fuente de la sabiduría.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
Being partial to faces of evil is not good, nor to subvert the righteous at the judgment.
Tener respeto á la persona del impío, para hacer caer al justo de su derecho, no es bueno.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
The lips of a fool will bring strife, and his mouth calls out for a flogging.
Los labios del necio vienen con pleito; y su boca á cuestiones llama.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s lips come into strife, and his mouth invites beatings.
The mouth of a fool is ruin to him, and his lips are a snare to his soul.
La boca del necio es quebrantamiento para sí, y sus labios son lazos para su alma.
A fool’s mouth is his destruction, and his lips are the snare of his soul.
A fool’s mouth is his destruction, and his lips are a snare to his soul.
The words of a whisper are like delicious morsels, and they themselves go down to inner parts of the body.
Las palabras del chismoso parecen blandas, y descienden hasta lo íntimo del vientre.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
Even he who is slack in his work, he is brother to a master of destruction.
También el que es negligente en su obra es hermano del hombre disipador.
He also that is slothful in his work is brother to him that is a great waster.
One who is slack in his work is brother to him who is a master of destruction.
A tower of strength is the name of Yahweh; into him the righteous will run and be safe.
Torre fuerte es el nombre de Jehová: á él correrá el justo, y será levantado.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The LORD’s name is a strong tower: the righteous run to him, and are safe.
The wealth of the rich is ⌞his strong city⌟, and like a wall, it is high in his imagination.
Las riquezas del rico son la ciudad de su fortaleza, y como un muro alto en su imaginación.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
In the presence of destruction, the heart of a man will be haughty, but in the presence of honor, humble.
Antes del quebrantamiento se eleva el corazón del hombre, y antes de la honra es el abatimiento.
Before destruction the heart of man is haughty, and before honour is humility.
Before destruction the heart of man is proud, but before honor is humility.
He who returns a word before he will hear, folly itself belongs to him as well as shame.
El que responde palabra antes de oir, le es fatuidad y oprobio.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers before he hears, that is folly and shame to him.
The spirit of a man will endure his sickness, but a broken spirit, who may bear it?
El ánimo del hombre soportará su enfermedad: mas ¿quién soportará al ánimo angustiado?
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
An intelligent ⌞mind⌟ will acquire knowledge, and the ear of the wise will seek knowledge.
El corazón del entendido adquiere sabiduría; y el oído de los sabios busca la ciencia.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
The gift of a person will open doors for him, and before the great, it gives him access.
El presente del hombre le ensancha el camino, y le lleva delante de los grandes.
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift makes room for him, and brings him before great men.
The first in his dispute is deemed righteous, but his neighbor will come and examine him.
El primero en su propia causa parece justo; y su adversario viene, y le sondea.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
He who pleads his cause first seems right— until another comes and questions him.
The lot will put an end to disputes, and between powerful contenders it will decide.
La suerte pone fin á los pleitos, y desparte los fuertes.
The lot causeth contentions to cease, and parteth between the mighty.
The lot settles disputes, and keeps strong ones apart.
A brother who is offended is worse than a city of strength, and quarrels are like the bars of a fortification.
El hermano ofendido es más tenaz que una ciudad fuerte: y las contiendas de los hermanos son como cerrojos de alcázar.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
From the fruit of a man’s mouth, his stomach will be satisfied, as for the yield of his lips, it will satisfy.
Del fruto de la boca del hombre se hartará su vientre; hartaráse del producto de sus labios.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
Death and life are in the ⌞power⌟ of the tongue, and those who love her will eat of her fruit.
La muerte y la vida están en poder de la lengua; y el que la ama comerá de sus frutos.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Death and life are in the power of the tongue; those who love it will eat its fruit.
He who finds a wife finds good, and he will obtain favor from Yahweh.
El que halló esposa halló el bien, y alcanzó la benevolencia de Jehová.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
Whoever finds a wife finds a good thing, and obtains favor of the LORD.
The poor may speak entreaties, but the rich will answer roughly.
El pobre habla con ruegos; mas el rico responde durezas.
The poor useth intreaties; but the rich answereth roughly.
The poor plead for mercy, but the rich answer harshly.
A man of many friends will come to ruin, but there is a friend who sticks closer than a brother.
El hombre que tiene amigos, ha de mostrarse amigo: y amigo hay más conjunto que el hermano.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may be ruined, but there is a friend who sticks closer than a brother.