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Le vin est moqueur, et la cervoise est mutine ; et quiconque y excède, n’est pas sage.
EL vino es escarnecedor, la cerveza alborotadora; y cualquiera que por ello errare, no será sabio.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise.
La terreur du Roi est comme le rugissement d’un jeune lion ; celui qui se met en colère contre lui, pèche contre soi-même.
Como bramido de cachorro de león es el terror del rey: el que lo hace enfurecerse, peca contra su alma.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.
C’est une gloire à l’homme de s’abstenir de procès ; mais chaque insensé s’en mêle.
Honra es del hombre dejarse de contienda: mas todo insensato se envolverá en ella.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is an honor for a man to keep aloof from strife, but every fool will be quarreling.
Le paresseux ne labourera point à cause du mauvais temps, mais il mendiera durant la moisson, et il n’aura rien.
El perezoso no ara á causa del invierno; pedirá pues en la siega, y no hallará.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.
Le conseil dans le coeur d’un digne personnage est comme des eaux profondes, et l’homme intelligent l’y puisera.
Como aguas profundas es el consejo en el corazón del hombre: mas el hombre entendido lo alcanzará.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Counsel in the heart of man is like deep water, but a man of understanding will draw it out.
La plupart des hommes prêchent leur bonté ; mais qui est-ce qui trouvera un homme véritable ?
Muchos hombres publican cada uno su liberalidad: mas hombre de verdad, ¿quién lo hallará?
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many men claim to be men of unfailing love, but who can find a faithful man?
Ô ! que les enfants du juste qui marchent dans son intégrité, seront heureux après lui !
El justo que camina en su integridad, bienaventurados serán sus hijos después de él.
The just man walketh in his integrity: his children are blessed after him.
A righteous man walks in integrity. Blessed are his children after him.
Le Roi séant sur le trône de justice dissipe tout mal par son regard.
El rey que se sienta en el trono de juicio, con su mirar disipa todo mal.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on the throne of judgment scatters away all evil with his eyes.
Qui est-ce qui peut dire : J’ai purifié mon coeur ; je suis net de mon péché ?
¿Quién podrá decir: Yo he limpiado mi corazón, limpio estoy de mi pecado?
Who can say, I have made my heart clean, I am pure from my sin?
Who can say, “I have made my heart pure. I am clean and without sin”?
Le double poids et la double mesure sont tous deux en abomination à l’Eternel.
Doble pesa y doble medida, abominación son á Jehová ambas cosas.
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Differing weights and differing measures, both of them alike are an abomination to the LORD.
Un jeune enfant même fait connaître par ses actions si son oeuvre sera pure, et si elle sera droite.
Aun el muchacho es conocido por sus hechos, si su obra fuere limpia y recta.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a child makes himself known by his doings, whether his work is pure, and whether it is right.
Et l’oreille qui entend, et l’oeil qui voit, l’Eternel les a faits tous les deux.
El oído que oye, y el ojo que ve, ambas cosas ha igualmente hecho Jehová.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
The hearing ear, and the seeing eye, the LORD has made even both of them.
N’aime point le sommeil, de peur que tu ne deviennes pauvre ; ouvre tes yeux, et tu auras suffisamment de pain.
No ames el sueño, porque no te empobrezcas; abre tus ojos, y te hartarás de pan.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Don’t love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread.
Il est mauvais, il est mauvais, dit l’acheteur ; puis il s’en va, et se vante.
El que compra dice: malo es, malo es: mas en apartándose, se alaba.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
“It’s no good, it’s no good,” says the buyer; but when he is gone his way, then he boasts.
Il y a de l’or, et beaucoup de perles ; mais les lèvres qui prononcent la science sont un vase précieux.
Hay oro y multitud de piedras preciosas: mas los labios sabios son vaso precioso.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
There is gold and abundance of rubies, but the lips of knowledge are a rare jewel.
Quand quelqu’un aura cautionné pour l’étranger, prends son vêtement, et prends gage de lui pour l’étrangère.
Quítale su ropa al que salió por fiador del extraño; y tómale prenda al que fía la extraña.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.
Le pain volé est doux à l’homme ; mais ensuite sa bouche sera remplie de gravier.
Sabroso es al hombre el pan de mentira; mas después su boca será llena de cascajo.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.
Chaque pensée s’affermit par le conseil ; fais donc la guerre avec prudence.
Los pensamientos con el consejo se ordenan: y con industria se hace la guerra.
Every purpose is established by counsel: and with good advice make war.
Plans are established by advice; by wise guidance you wage war!
Celui qui révèle le secret va médisant ; ne te mêle donc point avec celui qui séduit par ses lèvres.
El que descubre el secreto, en chismes anda: no te entrometas, pues, con el que lisonjea con sus labios.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips.
La lampe de celui qui maudit son père, ou sa mère, sera éteinte dans les ténèbres les plus noires.
El que maldice á su padre ó á su madre, su lámpara será apagada en oscuridad tenebrosa.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.
L’héritage pour lequel on s’est trop hâté du commencement, ne sera point béni sur la fin.
La herencia adquirida de priesa al principio, aun su postrimería no será bendita.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance quickly gained at the beginning won’t be blessed in the end.
Ne dis point : je rendrai le mal ; mais attends l’Eternel, et il te délivrera.
No digas, yo me vengaré; espera á Jehová, y él te salvará.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Don’t say, “I will pay back evil.” Wait for the LORD, and he will save you.
Le double poids est en abomination à l’Eternel, et la fausse balance n’est pas bonne.
Abominación son á Jehová las pesas dobles; y el peso falso no es bueno.
Divers weights are an abomination unto the LORD; and a false balance is not good.
The LORD detests differing weights, and dishonest scales are not pleasing.
Les pas de l’homme sont de par l’Eternel, comment donc l’homme entendra-t-il sa voie ?
De Jehová son los pasos del hombre: ¿cómo pues entenderá el hombre su camino?
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD; how then can man understand his way?
C’est un piège à l’homme d’engloutir la chose sainte, et de chercher à s’emparer des choses vouées.
Lazo es al hombre el devorar lo santo, y andar pesquisando después de los votos.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a snare to a man to make a rash dedication, then later to consider his vows.
Le sage Roi dissipe les méchants, et fait tourner la roue sur eux.
El rey sabio esparce los impíos, y sobre ellos hace tornar la rueda.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king winnows out the wicked, and drives the threshing wheel over them.
C’est une lampe de l’Eternel que l’esprit de l’homme ; elle sonde jusqu’aux choses les plus profondes.
Candela de Jehová es el alma del hombre, que escudriña lo secreto del vientre.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
The spirit of man is the LORD’s lamp, searching all his innermost parts.
La bonté et la vérité conserveront le Roi ; et il soutient son trône par ses faveurs.
Misericordia y verdad guardan al rey; y con clemencia sustenta su trono.
Mercy and truth preserve the king: and his throne is upholden by mercy.
Love and faithfulness keep the king safe. His throne is sustained by love.
La force des jeunes gens est leur gloire ; et les cheveux blancs sont l’honneur des anciens.
La gloria de los jóvenes es su fortaleza, y la hermosura de los viejos la vejez.
The glory of young men is their strength: and the beauty of old men is the gray head.
The glory of young men is their strength. The splendor of old men is their gray hair.
La meurtrissure de la plaie est un nettoiement au méchant, et des coups qui pénètrent jusqu’au fond de l’âme.
Las señales de las heridas son medicina para lo malo: y las llagas llegan á lo más secreto del vientre.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Wounding blows cleanse away evil, and beatings purge the innermost parts.