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Le vin est déréglé, et l'ivresse insolente ; l'insensé se laisse prendre dans leurs filets ;
EL vino es escarnecedor, la cerveza alborotadora; y cualquiera que por ello errare, no será sabio.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise.
La menace d'un roi ne diffère point de la colère du lion ; celui qui le provoque pèche contre sa propre vie.
Como bramido de cachorro de león es el terror del rey: el que lo hace enfurecerse, peca contra su alma.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.
C'est une gloire pour un homme de se détourner des contestations ; au contraire, le fou s'y laisse prendre.
Honra es del hombre dejarse de contienda: mas todo insensato se envolverá en ella.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is an honor for a man to keep aloof from strife, but every fool will be quarreling.
Le paresseux, quand on le blâme, n'en a point honte ; il en est de même de celui qui emprunte du blé à usure pendant la moisson.
El perezoso no ara á causa del invierno; pedirá pues en la siega, y no hallará.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.
Le conseil dans le cœur de l'homme est une eau profonde ; l'homme prudent y saura puiser.
Como aguas profundas es el consejo en el corazón del hombre: mas el hombre entendido lo alcanzará.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Counsel in the heart of man is like deep water, but a man of understanding will draw it out.
Un homme est une grande chose ; un homme miséricordieux est un trésor ; mais un homme fidèle est difficile à trouver.
Muchos hombres publican cada uno su liberalidad: mas hombre de verdad, ¿quién lo hallará?
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many men claim to be men of unfailing love, but who can find a faithful man?
L'homme irréprochable qui se tourne vers la justice laissera ses enfants heureux.
El justo que camina en su integridad, bienaventurados serán sus hijos después de él.
The just man walketh in his integrity: his children are blessed after him.
A righteous man walks in integrity. Blessed are his children after him.
Lorsqu'un roi juste s'est assis sur son trône, nul mal ne résiste à ses regards.
El rey que se sienta en el trono de juicio, con su mirar disipa todo mal.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on the throne of judgment scatters away all evil with his eyes.
Qui peut se vanter d'avoir le cœur chaste ? Qui osera dire : Je suis pur de tout péché ?
¿Quién podrá decir: Yo he limpiado mi corazón, limpio estoy de mi pecado?
Who can say, I have made my heart clean, I am pure from my sin?
Who can say, “I have made my heart pure. I am clean and without sin”?
Avoir deux poids et deux mesures, et en faire usage : deux choses infâmes devant le Seigneur.
Doble pesa y doble medida, abominación son á Jehová ambas cosas.
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Differing weights and differing measures, both of them alike are an abomination to the LORD.
Le jeune homme en compagnie d'un saint sera réservé dans ses mœurs, et sa voie sera droite.
Aun el muchacho es conocido por sus hechos, si su obra fuere limpia y recta.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a child makes himself known by his doings, whether his work is pure, and whether it is right.
L'oreille entend, et l'œil voit ; l'un et l'autre sont l'œuvre du Seigneur.
El oído que oye, y el ojo que ve, ambas cosas ha igualmente hecho Jehová.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
The hearing ear, and the seeing eye, the LORD has made even both of them.
Ne te plais pas à médire, si tu ne veux être chassé. Ouvre les yeux, et rassasie-toi de pain.
No ames el sueño, porque no te empobrezcas; abre tus ojos, y te hartarás de pan.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Don’t love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread.
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El que compra dice: malo es, malo es: mas en apartándose, se alaba.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
“It’s no good, it’s no good,” says the buyer; but when he is gone his way, then he boasts.
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Hay oro y multitud de piedras preciosas: mas los labios sabios son vaso precioso.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
There is gold and abundance of rubies, but the lips of knowledge are a rare jewel.
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Quítale su ropa al que salió por fiador del extraño; y tómale prenda al que fía la extraña.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.
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Sabroso es al hombre el pan de mentira; mas después su boca será llena de cascajo.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.
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Los pensamientos con el consejo se ordenan: y con industria se hace la guerra.
Every purpose is established by counsel: and with good advice make war.
Plans are established by advice; by wise guidance you wage war!
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El que descubre el secreto, en chismes anda: no te entrometas, pues, con el que lisonjea con sus labios.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips.
La lampe de celui qui décrie son père ou sa mère s'éteindra ; les prunelles de ses yeux verront les ténèbres.
El que maldice á su padre ó á su madre, su lámpara será apagada en oscuridad tenebrosa.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.
Le bien acquis tout d'abord à la hâte, à la fin ne sera pas béni.
La herencia adquirida de priesa al principio, aun su postrimería no será bendita.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance quickly gained at the beginning won’t be blessed in the end.
Garde-toi de dire : Je me vengerai de mon ennemi ; mais attends le Seigneur, afin qu'Il te seconde.
No digas, yo me vengaré; espera á Jehová, y él te salvará.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Don’t say, “I will pay back evil.” Wait for the LORD, and he will save you.
Le double poids est en abomination au Seigneur, et les fausses balances ne sont point bonnes à Ses yeux.
Abominación son á Jehová las pesas dobles; y el peso falso no es bueno.
Divers weights are an abomination unto the LORD; and a false balance is not good.
The LORD detests differing weights, and dishonest scales are not pleasing.
La marche d'un homme est maintenue droite par le Seigneur ; car comment un mortel discernerait-il ses voies ?
De Jehová son los pasos del hombre: ¿cómo pues entenderá el hombre su camino?
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD; how then can man understand his way?
L'homme tombe dans un piège, quand il se hâte trop de consacrer ses biens ; car après le vœu vient le repentir.
Lazo es al hombre el devorar lo santo, y andar pesquisando después de los votos.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a snare to a man to make a rash dedication, then later to consider his vows.
Un roi sage est le vanneur des impies, et il fait passer sur eux une roue.
El rey sabio esparce los impíos, y sobre ellos hace tornar la rueda.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king winnows out the wicked, and drives the threshing wheel over them.
L'esprit de l'homme est une lumière du Seigneur, qui éclaire jusqu'au fonds des entrailles.
Candela de Jehová es el alma del hombre, que escudriña lo secreto del vientre.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
The spirit of man is the LORD’s lamp, searching all his innermost parts.
La miséricorde et la vérité sont la garde du roi, et avec la justice elles font cercle autour de son trône.
Misericordia y verdad guardan al rey; y con clemencia sustenta su trono.
Mercy and truth preserve the king: and his throne is upholden by mercy.
Love and faithfulness keep the king safe. His throne is sustained by love.
L'ornement des jeunes gens c'est la sagesse ; la parure des vieillards, ce sont leurs cheveux qui grisonnent.
La gloria de los jóvenes es su fortaleza, y la hermosura de los viejos la vejez.
The glory of young men is their strength: and the beauty of old men is the gray head.
The glory of young men is their strength. The splendor of old men is their gray hair.
Les confusions et les blessures sont le partage des méchants ; ils ont des plaies jusqu'au fond des entrailles.
Las señales de las heridas son medicina para lo malo: y las llagas llegan á lo más secreto del vientre.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Wounding blows cleanse away evil, and beatings purge the innermost parts.