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Be not thou enuious against euill men, neither desire to be with them.
NO tengas envidia de los hombres malos, ni desees estar con ellos:
Be not thou envious against evil men, neither desire to be with them.
Don’t be envious of evil men, neither desire to be with them;
For their heart imagineth destruction, and their lippes speake mischiefe.
Porque su corazón piensa en robar, é iniquidad hablan sus labios.
For their heart studieth destruction, and their lips talk of mischief.
for their hearts plot violence and their lips talk about mischief.
Through wisdome is an house builded, and with vnderstanding it is established.
Con sabiduría se edificará la casa, y con prudencia se afirmará:
Through wisdom is an house builded; and by understanding it is established:
Through wisdom a house is built; by understanding it is established;
And by knowledge shall the chambers bee filled with all precious, and pleasant riches.
Y con ciencia se henchirán las cámaras de todo bien preciado y agradable.
And by knowledge shall the chambers be filled with all precious and pleasant riches.
by knowledge the rooms are filled with all rare and beautiful treasure.
A wise man is strong: for a man of vnderstanding encreaseth his strength.
El hombre sabio es fuerte; y de pujante vigor el hombre docto.
A wise man is strong; yea, a man of knowledge increaseth strength.
A wise man has great power. A knowledgeable man increases strength,
For with counsel thou shalt enterprise thy warre, and in the multitude of them that can giue counsell, is health.
Porque con ingenio harás la guerra: y la salud está en la multitud de consejeros.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
for by wise guidance you wage your war, and victory is in many advisors.
Wisdome is hie to a foole: therefore he can not open his mouth in the gate.
Alta está para el insensato la sabiduría: en la puerta no abrirá él su boca.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wisdom is too high for a fool. He doesn’t open his mouth in the gate.
Hee that imagineth to doe euill, men shall call him an autour of wickednes.
Al que piensa mal hacer le llamarán hombre de malos pensamientos.
He that deviseth to do evil shall be called a mischievous person.
One who plots to do evil will be called a schemer.
The wicked thought of a foole is sinne, and the scorner is an abomination vnto men.
El pensamiento del necio es pecado: y abominación á los hombres el escarnecedor.
The thought of foolishness is sin: and the scorner is an abomination to men.
The schemes of folly are sin. The mocker is detested by men.
If thou bee faint in the day of aduersitie, thy strength is small.
Si fueres flojo en el día de trabajo, tu fuerza será reducida.
If thou faint in the day of adversity, thy strength is small.
If you falter in the time of trouble, your strength is small.
Deliuer them that are drawen to death: wilt thou not preserue them that are led to be slaine?
Si dejares de librar los que son tomados para la muerte, y los que son llevados al degolladero;
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter!
If thou say, Beholde, we knew not of it: he that pondereth the heartes, doeth not hee vnderstand it? and hee that keepeth thy soule, knoweth he it not? will not he also recompense euery man according to his workes?
Si dijeres: Ciertamente no lo supimos; ¿no lo entenderá el que pesa los corazones? El que mira por tu alma, él lo conocerá, y dará al hombre según sus obras.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we didn’t know this,” doesn’t he who weighs the hearts consider it? He who keeps your soul, doesn’t he know it? Shall he not give to every man according to his work?
My sonne, eate hony, for it is good, and the hony combe, for it is sweete vnto thy mouth.
Come, hijo mío, de la miel, porque es buena, y del panal dulce á tu paladar:
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
My son, eat honey, for it is good, the droppings of the honeycomb, which are sweet to your taste;
So shall the knowledge of wisdome be vnto thy soule, if thou finde it, and there shall be an ende, and thine hope shall not be cut off.
Tal será el conocimiento de la sabiduría á tu alma: si la hallares tendrá recompensa, y al fin tu esperanza no será cortada.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
so you shall know wisdom to be to your soul. If you have found it, then there will be a reward: Your hope will not be cut off.
Laye no waite, O wicked man, against the house of the righteous, and spoyle not his resting place.
Oh impío, no aceches la tienda del justo, no saquees su cámara;
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Don’t lay in wait, wicked man, against the habitation of the righteous. Don’t destroy his resting place;
For a iust man falleth seuen times, and riseth againe: but the wicked fall into mischiefe.
Porque siete veces cae el justo, y se torna á levantar; mas los impíos caerán en el mal.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
for a righteous man falls seven times and rises up again, but the wicked are overthrown by calamity.
Bee thou not glad when thine enemie falleth, and let not thine heart reioyce when hee stumbleth,
Cuando cayere tu enemigo, no te huelgues; y cuando tropezare, no se alegre tu corazón:
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Don’t rejoice when your enemy falls. Don’t let your heart be glad when he is overthrown,
Least the Lord see it, and it displease him, and he turne his wrath from him.
Porque Jehová no lo mire, y le desagrade, y aparte de sobre él su enojo.
Lest the LORD see it, and it displease him, and he turn away his wrath from him.
lest the LORD see it, and it displease him, and he turn away his wrath from him.
Fret not thy selfe because of the malicious, neither be enuious at the wicked.
No te entrometas con los malignos, ni tengas envidia de los impíos;
Fret not thyself because of evil men, neither be thou envious at the wicked;
Don’t fret yourself because of evildoers, neither be envious of the wicked;
For there shall bee none ende of plagues to the euill man: the light of the wicked shall bee put out.
Porque para el malo no habrá buen fin, y la candela de los impíos será apagada.
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
for there will be no reward to the evil man. The lamp of the wicked will be snuffed out.
My sonne feare the Lord, and the King, and meddle not with them that are sedicious.
Teme á Jehová, hijo mío, y al rey; no te entrometas con los veleidosos:
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
My son, fear the LORD and the king. Don’t join those who are rebellious,
For their destruction shall rise suddenly, and who knoweth the ruine of them both?
Porque su quebrantamiento se levantará de repente; y el quebrantamiento de ambos, ¿quién lo comprende?
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
for their calamity will rise suddenly. Who knows what destruction may come from them both?
ALSO THESE THINGS PERTEINE TO THE WISE, It is not good to haue respect of any person in iudgement.
También estas cosas pertenecen á los sabios. Tener respeto á personas en el juicio no es bueno.
These things also belong to the wise. It is not good to have respect of persons in judgment.
These also are sayings of the wise: To show partiality in judgment is not good.
He that saith to the wicked, Thou art righteous, him shall the people curse, and the multitude shall abhorre him.
El que dijere al malo, Justo eres, los pueblos lo maldecirán, y le detestarán las naciones:
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
He who says to the wicked, “You are righteous,” peoples will curse him, and nations will abhor him—
But to them that rebuke him, shall be pleasure, and vpon them shall come the blessing of goodnesse.
Mas los que lo reprenden, serán agradables, y sobre ellos vendrá bendición de bien.
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well with those who convict the guilty, and a rich blessing will come on them.
They shall kisse the lippes of him that answereth vpright wordes.
Besados serán los labios del que responde palabras rectas.
Every man shall kiss his lips that giveth a right answer.
An honest answer is like a kiss on the lips.
Prepare thy worke without, and make readie thy thinges in the fielde, and after, builde thine house.
Apresta tu obra de afuera, y disponla en tu heredad; y después edificarás tu casa.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Prepare your work outside, and get your fields ready. Afterwards, build your house.
Be not a witnes against thy neighbour without cause: for wilt thou deceiue with thy lippes?
No seas sin causa testigo contra tu prójimo; y no lisonjees con tus labios.
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
Don’t be a witness against your neighbor without cause. Don’t deceive with your lips.
Say not, I wil doe to him, as he hath done to mee, I will recompence euery man according to his worke.
No digas: Como me hizo, así le haré; daré el pago al hombre según su obra.
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Don’t say, “I will do to him as he has done to me; I will repay the man according to his work.”
I passed by the fielde of the slouthfull, and by the vineyarde of the man destitute of vnderstanding.
Pasé junto á la heredad del hombre perezoso, y junto á la viña del hombre falto de entendimiento;
I went by the field of the slothful, and by the vineyard of the man void of understanding;
I went by the field of the sluggard, by the vineyard of the man void of understanding.
And lo, it was al growen ouer with thornes, and nettles had couered the face thereof, and the stone wall thereof was broken downe.
Y he aquí que por toda ella habían ya crecido espinas, ortigas habían ya cubierto su haz, y su cerca de piedra estaba ya destruída.
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Behold, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down.
Then I behelde, and I considered it well: I looked vpon it, and receiued instruction.
Y yo miré, y púselo en mi corazón: vilo, y tomé consejo.
Then I saw, and considered it well: I looked upon it, and received instruction.
Then I saw, and considered well. I saw, and received instruction:
Yet a litle sleepe, a litle slumber, a litle folding of the handes to sleepe.
Un poco de sueño, cabeceando otro poco, poniendo mano sobre mano otro poco para dormir;
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
a little sleep, a little slumber, a little folding of the hands to sleep,
So thy pouertie commeth as one that traueileth by the way, and thy necessitie like an armed man.
Así vendrá como caminante tu necesidad, y tu pobreza como hombre de escudo.
So shall thy poverty come as one that travelleth; and thy want as an armed man.
so your poverty will come as a robber and your want as an armed man.