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These are more wise sayings of Solomon, copied out by the men of Hezekiah, king of Judah.
TAMBIÉN estos son proverbios de Salomón, los cuales copiaron los varones de Ezechîas, rey de Judá.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
It is the glory of God to keep a thing secret: but the glory of kings is to have it searched out.
Gloria de Dios es encubrir la palabra; mas honra del rey es escudriñar la palabra.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.
The heaven is high and the earth is deep, and the hearts of kings may not be searched out.
Para la altura de los cielos, y para la profundidad de la tierra, y para el corazón de los reyes, no hay investigación.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.
Take away the waste from silver, and a vessel will come out for the silver-worker.
Quita las escorias de la plata, y saldrá vaso al fundidor.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Take away the dross from the silver, and material comes out for the refiner.
Take away evil-doers from before the king, and the seat of his power will be made strong in righteousness.
Aparta al impío de la presencia del rey, y su trono se afirmará en justicia.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Take away the wicked from the king’s presence, and his throne will be established in righteousness.
Do not take glory for yourself before the king, and do not put yourself in the place of the great:
No te alabes delante del rey, ni estés en el lugar de los grandes:
Put not forth thyself in the presence of the king, and stand not in the place of great men:
Don’t exalt yourself in the presence of the king, or claim a place among great men;
For it is better to have it said to you, Come up here; than for you to be put down in a lower place before the ruler.
Porque mejor es que se te diga, Sube acá, que no que seas humillado delante del príncipe que miraron tus ojos.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.
Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?
No salgas á pleito presto, no sea que no sepas qué hacer al fin, después que tu prójimo te haya dejado confuso.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?
Have a talk with your neighbour himself about your cause, but do not give away the secret of another:
Trata tu causa con tu compañero y no descubras el secreto á otro.
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Debate your case with your neighbor, and don’t betray the confidence of another,
Or your hearer may say evil of you, and your shame will not be turned away.
No sea que te deshonre el que lo oyere, y tu infamia no pueda repararse.
Lest he that heareth it put thee to shame, and thine infamy turn not away.
lest one who hears it put you to shame, and your bad reputation never depart.
A word at the right time is like apples of gold in a network of silver.
Manzana de oro con figuras de plata es la palabra dicha como conviene.
A word fitly spoken is like apples of gold in pictures of silver.
A word fitly spoken is like apples of gold in settings of silver.
Like a nose-ring of gold and an ornament of the best gold, is a wise man who says sharp words to an ear ready to give attention.
Como zarcillo de oro y joyel de oro fino, es el que reprende al sabio que tiene oído dócil.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.
As the cold of snow in the time of grain-cutting, so is a true servant to those who send him; for he gives new life to the soul of his master.
Como frío de nieve en tiempo de la siega, así es el mensajero fiel á los que lo envían: pues al alma de su señor da refrigerio.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.
As clouds and wind without rain, so is one who takes credit for an offering he has not given.
Como nubes y vientos sin lluvia, así es el hombre que se jacta de vana liberalidad.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
As clouds and wind without rain, so is he who boasts of gifts deceptively.
A judge is moved by one who for a long time undergoes wrongs without protest, and by a soft tongue even bone is broken.
Con larga paciencia se aplaca el príncipe; y la lengua blanda quebranta los huesos.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
By patience a ruler is persuaded. A soft tongue breaks the bone.
If you have honey, take only as much as is enough for you; for fear that, being full of it, you may not be able to keep it down.
¿Hallaste la miel? come lo que te basta; no sea que te hartes de ella, y la vomites.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.
Let not your foot be frequently in your neighbour's house, or he may get tired of you, and his feeling be turned to hate.
Detén tu pie de la casa de tu vecino, porque harto de ti no te aborrezca.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.
One who gives false witness against his neighbour is a hammer and a sword and a sharp arrow.
Martillo y cuchillo y saeta aguda, es el hombre que habla contra su prójimo falso testimonio.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.
Putting one's faith in a false man in time of trouble is like a broken tooth and a shaking foot.
Diente quebrado y pie resbalador, es la confianza en el prevaricador en tiempo de angustia.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.
Like one who takes off clothing in cold weather and like acid on a wound, is he who makes melody to a sad heart.
El que canta canciones al corazón afligido, es como el que quita la ropa en tiempo de frío, ó el que sobre el jabón echa vinagre.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.
If your hater is in need of food, give him bread; and if he is in need of drink, give him water:
Si el que te aborrece tuviere hambre, dale de comer pan; y si tuviere sed, dale de beber agua:
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;
For so you will put coals of fire on his head, and the Lord will give you your reward.
Porque ascuas allegas sobre su cabeza, y Jehová te lo pagará.
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
for you will heap coals of fire on his head, and the LORD will reward you.
As the north wind gives birth to rain, so is an angry face caused by a tongue saying evil secretly.
El viento del norte ahuyenta la lluvia, y el rostro airado la lengua detractora.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
The north wind produces rain; so a backbiting tongue brings an angry face.
It is better to be living in an angle of the house-top, than with a bitter-tongued woman in a wide house.
Mejor es estar en un rincón de casa, que con la mujer rencillosa en espaciosa casa.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
It is better to dwell in the corner of the housetop than to share a house with a contentious woman.
As cold water to a tired soul, so is good news from a far country.
Como el agua fría al alma sedienta, así son las buenas nuevas de lejanas tierras.
As cold waters to a thirsty soul, so is good news from a far country.
Like cold water to a thirsty soul, so is good news from a far country.
Like a troubled fountain and a dirty spring, is an upright man who has to give way before evil-doers.
Como fuente turbia y manantial corrompido, es el justo que cae delante del impío.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.
It is not good to take much honey: so he who is not looking for honour will be honoured.
Comer mucha miel no es bueno: ni el buscar la propia gloria es gloria.
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat much honey, nor is it honorable to seek one’s own honor.
He whose spirit is uncontrolled is like an unwalled town which has been broken into.
Como ciudad derribada y sin muro, es el hombre cuyo espíritu no tiene rienda.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city that is broken down and without walls is a man whose spirit is without restraint.