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Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed: —
TAMBIÉN estos son proverbios de Salomón, los cuales copiaron los varones de Ezechîas, rey de Judá.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
The honour of God is to hide a thing, And the honour of kings to search out a matter.
Gloria de Dios es encubrir la palabra; mas honra del rey es escudriñar la palabra.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.
The heavens for height, and the earth for depth, And the heart of kings — are unsearchable.
Para la altura de los cielos, y para la profundidad de la tierra, y para el corazón de los reyes, no hay investigación.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.
Take away dross from silver, And a vessel for the refiner goeth forth,
Quita las escorias de la plata, y saldrá vaso al fundidor.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Take away the dross from the silver, and material comes out for the refiner.
Take away the wicked before a king, And established in righteousness is his throne.
Aparta al impío de la presencia del rey, y su trono se afirmará en justicia.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Take away the wicked from the king’s presence, and his throne will be established in righteousness.
Honour not thyself before a king, And in the place of the great stand not.
No te alabes delante del rey, ni estés en el lugar de los grandes:
Put not forth thyself in the presence of the king, and stand not in the place of great men:
Don’t exalt yourself in the presence of the king, or claim a place among great men;
For better that he hath said to thee, 'Come thou up hither,' Than that he humble thee before a noble, Whom thine eyes have seen.
Porque mejor es que se te diga, Sube acá, que no que seas humillado delante del príncipe que miraron tus ojos.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.
Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?
No salgas á pleito presto, no sea que no sepas qué hacer al fin, después que tu prójimo te haya dejado confuso.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?
Thy cause plead with thy neighbour, And the secret counsel of another reveal not,
Trata tu causa con tu compañero y no descubras el secreto á otro.
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Debate your case with your neighbor, and don’t betray the confidence of another,
Lest the hearer put thee to shame, And thine evil report turn not back.
No sea que te deshonre el que lo oyere, y tu infamia no pueda repararse.
Lest he that heareth it put thee to shame, and thine infamy turn not away.
lest one who hears it put you to shame, and your bad reputation never depart.
Apples of gold in imagery of silver, Is the word spoken at its fit times.
Manzana de oro con figuras de plata es la palabra dicha como conviene.
A word fitly spoken is like apples of gold in pictures of silver.
A word fitly spoken is like apples of gold in settings of silver.
A ring of gold, and an ornament of pure gold, Is the wise reprover to an attentive ear.
Como zarcillo de oro y joyel de oro fino, es el que reprende al sabio que tiene oído dócil.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.
As a vessel of snow in a day of harvest, So is a faithful ambassador to those sending him, And the soul of his masters he refresheth.
Como frío de nieve en tiempo de la siega, así es el mensajero fiel á los que lo envían: pues al alma de su señor da refrigerio.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.
Clouds and wind, and rain there is none, Is a man boasting himself in a false gift.
Como nubes y vientos sin lluvia, así es el hombre que se jacta de vana liberalidad.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
As clouds and wind without rain, so is he who boasts of gifts deceptively.
By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.
Con larga paciencia se aplaca el príncipe; y la lengua blanda quebranta los huesos.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
By patience a ruler is persuaded. A soft tongue breaks the bone.
Honey thou hast found — eat thy sufficiency, Lest thou be satiated with it, and hast vomited it.
¿Hallaste la miel? come lo que te basta; no sea que te hartes de ella, y la vomites.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.
Withdraw thy foot from thy neighbour's house, Lest he be satiated with thee, and have hated thee.
Detén tu pie de la casa de tu vecino, porque harto de ti no te aborrezca.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.
A maul, and a sword, and a sharp arrow, Is the man testifying against his neighbour a false testimony.
Martillo y cuchillo y saeta aguda, es el hombre que habla contra su prójimo falso testimonio.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.
A bad tooth, and a tottering foot, Is the confidence of the treacherous in a day of adversity.
Diente quebrado y pie resbalador, es la confianza en el prevaricador en tiempo de angustia.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.
Whoso is taking away a garment in a cold day, Is as vinegar on nitre, And a singer of songs on a sad heart.
El que canta canciones al corazón afligido, es como el que quita la ropa en tiempo de frío, ó el que sobre el jabón echa vinagre.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.
If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.
Si el que te aborrece tuviere hambre, dale de comer pan; y si tuviere sed, dale de beber agua:
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;
For coals thou art putting on his head, And Jehovah giveth recompense to thee.
Porque ascuas allegas sobre su cabeza, y Jehová te lo pagará.
For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
for you will heap coals of fire on his head, and the LORD will reward you.
A north wind bringeth forth rain, And a secret tongue — indignant faces.
El viento del norte ahuyenta la lluvia, y el rostro airado la lengua detractora.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
The north wind produces rain; so a backbiting tongue brings an angry face.
Better to sit on a corner of a roof, Than with a woman of contentions, and a house of company.
Mejor es estar en un rincón de casa, que con la mujer rencillosa en espaciosa casa.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
It is better to dwell in the corner of the housetop than to share a house with a contentious woman.
As cold waters for a weary soul, So is a good report from a far country.
Como el agua fría al alma sedienta, así son las buenas nuevas de lejanas tierras.
As cold waters to a thirsty soul, so is good news from a far country.
Like cold water to a thirsty soul, so is good news from a far country.
A spring troubled, and a fountain corrupt, Is the righteous falling before the wicked.
Como fuente turbia y manantial corrompido, es el justo que cae delante del impío.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.
The eating of much honey is not good, Nor a searching out of one's own honour — honour.
Comer mucha miel no es bueno: ni el buscar la propia gloria es gloria.
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat much honey, nor is it honorable to seek one’s own honor.
A city broken down without walls, Is a man without restraint over his spirit!
Como ciudad derribada y sin muro, es el hombre cuyo espíritu no tiene rienda.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city that is broken down and without walls is a man whose spirit is without restraint.