Romanos 10

Brethren my hertes desyre and prayer to God for Israel is that they might be saved.

HERMANOS, ciertamente la voluntad de mi corazón y mi oración á Dios sobre Israel, es para salud.

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.

For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.

Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.

For I bear them record that they have a zeal of God, but not according to knowledge.

For I testify about them that they have a zeal for God, but not according to knowledge.

For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.

Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios.

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

For Christ is the ende of the lawe to iustifie all that beleve.

Porque el fin de la ley es Cristo, para justicia á todo aquel que cree.

For Christ is the end of the law for righteousness to every one that believeth.

For Christ is the fulfillment of the law for righteousness to everyone who believes.

Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.

Porque Moisés describe la justicia que es por la ley: Que el hombre que hiciere estas cosas, vivirá por ellas.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

For Moses writes about the righteousness of the law, “The one who does them will live by them.”

But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)

Mas la justicia que es por la fe dice así: No digas en tu corazón: ¿Quién subirá al cielo? (esto es, para traer abajo á Cristo:)

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);

Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth)

O, ¿quién descenderá al abismo? (esto es, para volver á traer á Cristo de los muertos.)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”

But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.

Mas ¿qué dice? Cercana está la palabra, en tu boca y en tu corazón. Esta es la palabra de fe, la cual predicamos:

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach:

For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.

Que si confesares con tu boca al Señor Jesús, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.

Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.

For the scripture sayth: whosoever beleveth on him shall not be ashamed.

Porque la Escritura dice: Todo aquel que en él creyere, no será avergonzado.

For the scripture saith, Whosoever believeth on him shall not be ashamed.

For the Scripture says, “Whoever believes in him will not be disappointed.”

Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

For whosoever shall call on the name of the lorde shalbe safe.

Porque todo aquel que invocare el nombre del Señor, será salvo.

For whosoever shall call upon the name of the Lord shall be saved.

For, “Whoever will call on the name of the Lord will be saved.”

But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher?

¿Cómo, pues invocarán á aquel en el cual no han creído? ¿y cómo creerán á aquel de quien no han oído? ¿y cómo oirán sin haber quien les predique?

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.

¿Y cómo predicarán si no fueren enviados? Como está escrito: ¡Cuán hermosos son los pies de los que anuncian el evangelio de la paz, de los que anuncian el evangelio de los bienes!

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”

But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?

Mas no todos obedecen al evangelio; pues Isaías dice: Señor, ¿quién ha creído á nuestro anuncio?

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”

So then fayth cometh by hearynge and hearynge cometh by the worde of God.

Luego la fe es por el oir; y el oir por la palabra de Dios.

So then faith cometh by hearing, and hearing by the word of God.

So faith comes by hearing, and hearing by the word of God.

But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde.

Mas digo: ¿No han oído? Antes bien, por toda la tierra ha salido la fama de ellos, y hasta los cabos de la redondez de la tierra las palabras de ellos.

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”

But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.

Mas digo: ¿No ha conocido esto Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es mía; con gente insensata os provocaré á ira.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”

Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.

E Isaías determinadamente dice: Fuí hallado de los que no me buscaban; manifestéme á los que no preguntaban por mí.

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”

And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.

Mas acerca de Israel dice: Todo el día extendí mis manos á un pueblo rebelde y contradictor.

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”