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I beseche you therfore brethre by ye mercyfulnes of God that ye make youre bodyes aquicke sacrifise holy and acceptable vnto God which is youre resonable seruynge of god.
ASÍ que, hermanos, os ruego por las misericordias de Dios, que presentéis vuestros cuerpos en sacrificio vivo, santo, agradable á Dios, que es vuestro racional culto.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is.
Y no os conforméis á este siglo; mas reformaos por la renovación de vuestro entendimiento, para que experimentéis cuál sea la buena voluntad de Dios, agradable y perfecta.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
Digo pues por la gracia que me es dada, á cada cual que está entre vosotros, que no tenga más alto concepto de sí que el que debe tener, sino que piense de sí con templanza, conforme á la medida de fe que Dios repartió á cada uno.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
As we have many members in one body and all members have not one office:
Porque de la manera que en un cuerpo tenemos muchos miembros, empero todos los miembros no tienen la misma operación;
For as we have many members in one body, and all members have not the same office:
For even as we have many members in one body, and all the members don’t have the same function,
so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
Así muchos somos un cuerpo en Cristo, mas todos miembros los unos de los otros.
So we, being many, are one body in Christ, and every one members one of another.
so we, who are many, are one body in Christ, and individually members of one another,
that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
De manera que, teniendo diferentes dones según la gracia que nos es dada, si el de profecía, úsese conforme á la medida de la fe;
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
having gifts differing according to the grace that was given to us: if prophecy, let’s prophesy according to the proportion of our faith;
Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine.
O si ministerio, en servir; ó el que enseña, en doctrina;
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
or service, let’s give ourselves to service; or he who teaches, to his teaching;
Let him that exhorteth geve attendaunce to his exhortacion. Yf eny man geve let him do it with singlenes. Let him that ruleth do it with diligence. Yf eny man shewe mercy let him do it with cherfulnes.
El que exhorta, en exhortar; el que reparte, hágalo en simplicidad; el que preside, con solicitud; el que hace misericordia, con alegría.
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
or he who exhorts, to his exhorting; he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.
El amor sea sin fingimiento: aborreciendo lo malo, llegándoos á lo bueno;
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Be kynde one to another with brotherly love. In gevynge honoure goo one before another.
Amándoos los unos á los otros con caridad fraternal; previniéndoos con honra los unos á los otros;
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
In love of the brothers be tenderly affectionate to one another; in honor prefer one another,
Let not yt busynes which ye have in honde be tedious to you. Be fervet in ye sprete. Applye youre selves to ye tyme.
En el cuidado no perezosos; ardientes en espíritu; sirviendo al Señor;
Not slothful in business; fervent in spirit; serving the Lord;
not lagging in diligence, fervent in spirit, serving the Lord,
Reioyce in hope. Be paciet in tribulacion. Continue in prayer.
Gozosos en la esperanza; sufridos en la tribulación; constantes en la oración;
Rejoicing in hope; patient in tribulation; continuing instant in prayer;
rejoicing in hope, enduring in troubles, continuing steadfastly in prayer,
Distribute vnto the necessite of the saynctes and diligently to harboure.
Comunicando á las necesidades de los santos; siguiendo la hospitalidad.
Distributing to the necessity of saints; given to hospitality.
contributing to the needs of the saints, and given to hospitality.
Blesse the which persecute you: blesse but course not.
Bendecid á los que os persiguen: bendecid, y no maldigáis.
Bless them which persecute you: bless, and curse not.
Bless those who persecute you; bless, and don’t curse.
Be mery with the that are mery. Wepe wt them that wepe.
Gozaos con los que se gozan: llorad con los que lloran.
Rejoice with them that do rejoice, and weep with them that weep.
Rejoice with those who rejoice. Weep with those who weep.
Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.
Unánimes entre vosotros: no altivos, mas acomodándoos á los humildes. No seáis sabios en vuestra opinión.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.
Recopence to no ma evyll fore evyll. Provyde afore honde thinges honest in ye syght of all men.
No paguéis á nadie mal por mal; procurad lo bueno delante de todos los hombres.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Repay no one evil for evil. Respect what is honorable in the sight of all men.
Yf it be possible howbe it of youre parte have peace with all men.
Si se puede hacer, cuanto está en vosotros, tened paz con todos los hombres.
If it be possible, as much as lieth in you, live peaceably with all men.
If it is possible, as much as it is up to you, be at peace with all men.
Derly beloued avenge not youre selves but geve roume vnto the wrath of God. For it is written: vengeaunce is myne and I will rewarde saith the lorde.
No os venguéis vosotros mismos, amados míos; antes dad lugar á la ira; porque escrito está: Mía es la venganza: yo pagaré, dice el Señor.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
Terfore yf thyn enemy honger fede him: yf he thurst geve him drinke. For in so doynge thou shalt heape coles of fyre on his heed:
Así que, si tu enemigo tuviere hambre, dale de comer; si tuviere sed, dale de beber: que haciendo esto, ascuas de fuego amontonas sobre su cabeza.
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
Be not overcome of evyll: But overcome evyll wt goodnes.
No seas vencido de lo malo; mas vence con el bien el mal.
Be not overcome of evil, but overcome evil with good.
Don’t be overcome by evil, but overcome evil with good.