Romanos 14

Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.

RECIBID al flaco en la fe, pero no para contiendas de disputas.

Him that is weak in the faith receive ye, but not to doubtful disputations.

Now accept one who is weak in faith, but not for disputes over opinions.

One beleveth that he maye eate all thinge. Another which is weake eateth earbes.

Porque uno cree que se ha de comer de todas cosas: otro que es débil, come legumbres.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

One man has faith to eat all things, but he who is weak eats only vegetables.

Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.

El que come, no menosprecie al que no come: y el que no come, no juzgue al que come; porque Dios le ha levantado.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.

What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.

¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.

Uno hace diferencia entre día y día; otro juzga iguales todos los días. Cada uno esté asegurado en su ánimo.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.

El que hace caso del día, hácelo para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.

And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.

Porque ninguno de nosotros vive para sí, y ninguno muere para sí.

For none of us liveth to himself, and no man dieth to himself.

For none of us lives to himself, and none dies to himself.

For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes.

Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.

Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.

Mas tú ¿por qué juzgas á tu hermano? ó tú también, ¿por qué menosprecias á tu hermano? porque todos hemos de estar ante el tribunal de Cristo.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.

Porque escrito está: Vivo yo, dice el Señor, que á mí se doblará toda rodilla, y toda lengua confesará á Dios.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”

So shall every one of vs geve accomptes of him selfe to God.

De manera que, cada uno de nosotros dará á Dios razón de sí.

So then every one of us shall give account of himself to God.

So then each one of us will give account of himself to God.

Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.

Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

Yo sé, y confío en el Señor Jesús, que de suyo nada hay inmundo: mas á aquel que piensa alguna cosa ser inmunda, para él es inmunda.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

Empero si por causa de la comida tu hermano es contristado, ya no andas conforme á la caridad. No arruines con tu comida á aquél por el cual Cristo murió.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.

Cause not youre treasure to be evyll spoken of.

No sea pues blasfemado vuestro bien:

Let not then your good be evil spoken of:

Then don’t let your good be slandered,

For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.

Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.

Porque el que en esto sirve á Cristo, agrada á Dios, y es acepto á los hombres.

For he that in these things serveth Christ is acceptable to God, and approved of men.

For he who serves Christ in these things is acceptable to God and approved by men.

Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.

Así que, sigamos lo que hace á la paz, y á la edificación de los unos á los otros.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

So then, let’s follow after things which make for peace, and things by which we may build one another up.

Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.

Bueno es no comer carne, ni beber vino, ni nada en que tu hermano tropiece, ó se ofenda, ó sea debilitado.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.

¿Tienes tú fe? Tenla para contigo delante de Dios. Bienaventurado el que no se condena á sí mismo con lo que aprueba.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.

Mas el que hace diferencia, si comiere, es condenado, porque no comió por fe: y todo lo que no es de fe, es pecado.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

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Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,

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but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;

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to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.