Romanos 15

We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.

ASÍ que, los que somos más firmes debemos sobrellevar las flaquezas de los flacos, y no agradarnos á nosotros mismos.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

Let every man please his neghbour vnto his welth and edyfyinge.

Cada uno de nosotros agrade á su prójimo en bien, á edificación.

Let every one of us please his neighbour for his good to edification.

Let each one of us please his neighbor for that which is good, to be building him up.

For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me.

Porque Cristo no se agradó á sí mismo; antes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”

Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

Porque las cosas que antes fueron escritas, para nuestra enseñanza fueron escritas; para que por la paciencia, y por la consolación de las Escrituras, tengamos esperanza.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.

The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ:

Mas el Dios de la paciencia y de la consolación os dé que entre vosotros seáis unánimes según Cristo Jesús;

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,

that ye all agreynge together maye with one mouth prayse God the father of oure Lorde Iesus.

Para que concordes, á una boca glorifiquéis al Dios y Padre de nuestro Señor Jesucristo.

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

Wherfore receave ye one another as Christ receaved vs to the prayse of God.

Por tanto, sobrellevaos los unos á los otros, como también Cristo nos sobrellevó, para gloria de Dios.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.

Digo, pues, que Cristo Jesús fué hecho ministro de la circuncisión por la verdad de Dios, para confirmar las promesas hechas á los padres,

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

Y para que los Gentiles glorifiquen á Dios por la misericordia; como está escrito: Por tanto yo te confesaré entre los Gentiles, y cantaré á tu nombre.

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”

And agayne he sayth: reioyse ye gentyles with his people.

Y otra vez dice: Alegraos, Gentiles, con su pueblo.

And again he saith, Rejoice, ye Gentiles, with his people.

Again he says, “Rejoice, you Gentiles, with his people.”

And agayne prayse the Lorde all ye gentyls and laude him all nacions.

Y otra vez: Alabad al Señor todos los Gentiles, y magnificadle, todos los pueblos.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”

And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust.

Y otra vez, dice Isaías: Estará la raíz de Jessé, y el que se levantará á regir los Gentiles: los Gentiles esperarán en él.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”

The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.

Y el Dios de esperanza os llene de todo gozo y paz creyendo, para que abundéis en esperanza por la virtud del Espíritu Santo.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.

I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another.

Empero cierto estoy yo de vosotros, hermanos míos, que aun vosotros mismos estáis llenos de bondad, llenos de todo conocimiento, de tal manera que podáis amonestaros los unos á los otros.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God

Mas os he escrito, hermanos, en parte resueltamente, como amonestándoos por la gracia que de Dios me es dada,

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,

that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.

Para ser ministro de Jesucristo á los Gentiles, ministrando el evangelio de Dios, para que la ofrenda de los Gentiles sea agradable, santificada por el Espíritu Santo.

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.

Tengo, pues, de qué gloriarme en Cristo Jesús en lo que mira á Dios.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

I have therefore my boasting in Christ Jesus in things pertaining to God.

For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede

Porque no osaría hablar alguna cosa que Cristo no haya hecho por mí para la obediencia de los Gentiles, con la palabra y con las obras,

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,

in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ.

Con potencia de milagros y prodigios, en virtud del Espíritu de Dios: de manera que desde Jerusalem, y por los alrededores hasta Ilírico, he llenado todo del evangelio de Cristo.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;

So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:

Y de esta manera me esforcé á predicar el evangelio, no donde antes Cristo fuese nombrado, por no edificar sobre ajeno fundamento:

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.

but as it is written: To whom he was not spoken of they shall se: and they that hearde not shall vnderstonde.

Sino, como está escrito: A los que no fué anunciado de él, verán: y los que no oyeron, entenderán.

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”

For this cause I have bene ofte let to come vnto you:

Por lo cual aun he sido impedido muchas veces de venir á vosotros.

For which cause also I have been much hindered from coming to you.

Therefore also I was hindered these many times from coming to you,

but now seynge I have no moare to do in these countres and also have bene desyrous many yeares to come vnto you

Mas ahora no teniendo más lugar en estas regiones, y deseando ir á vosotros muchos años há,

But now having no more place in these parts, and having a great desire these many years to come unto you;

but now, no longer having any place in these regions, and having these many years a longing to come to you,

when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you.

Cuando partiere para España, iré á vosotros; porque espero que pasando os veré, y que seré llevado de vosotros allá, si empero antes hubiere gozado de vosotros.

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

Now go I vnto Ierusalem and minister vnto the saynctes.

Mas ahora parto para Jerusalem á ministrar á los santos.

But now I go unto Jerusalem to minister unto the saints.

But now, I say, I am going to Jerusalem, serving the saints.

For it hath pleased them of Macedonia and Achaia to make a certayne distribucio vpo the poore saynctes which are at Ierusalem.

Porque Macedonia y Acaya tuvieron por bien hacer una colecta para los pobres de los santos que están en Jerusalem.

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

It hath pleased them verely and their detters are they. For yf the getils be made partetakers of their spirituall thinges their dutie is to minister vnto the in carnall thinges.

Porque les pareció bueno, y son deudores á ellos: porque si los Gentiles han sido hechos participantes de sus bienes espirituales, deben también ellos servirles en los carnales.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in material things.

When I have performed this and have brought them this frute sealed. I will come backe agayne by you into Spayne.

Así que, cuando hubiere concluído esto, y les hubiere consignado este fruto, pasaré por vosotros á España.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

And I am sure when I come that I shall come with aboundaunce of the blessinge of the gospell of Christ.

Y sé que cuando llegue á vosotros, llegaré con abundancia de la bendición del evangelio de Cristo.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ.

I beseche you brethre for oure Lorde Iesus Christes sake and for the love of the sprete that ye helpe me in my busynes with youre prayers to God for me

Ruégoos empero, hermanos, por el Señor nuestro Jesucristo, y por la caridad del Espíritu, que me ayudéis con oraciones por mí á Dios,

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me,

that I maye be delyvered from them which beleve not in Iewry and that this my service which I have to Ierusalem maye be accepted of ye saynctes

Que sea librado de los rebeldes que están en Judea, y que la ofrenda de mi servicio á los santos en Jerusalem sea acepta;

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,

that I maye come vnto you with ioye by the will of God and maye with you be refresshed.

Para que con gozo llegue á vosotros por la voluntad de Dios, y que sea recreado juntamente con vosotros.

That I may come unto you with joy by the will of God, and may with you be refreshed.

that I may come to you in joy through the will of God, and together with you, find rest.

The God of peace be with you. Amen.

Y el Dios de paz sea con todos vosotros. Amén.

Now the God of peace be with you all. Amen.

Now the God of peace be with you all. Amen.