Romanos 1

Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,

PABLO, siervo de Jesucristo, llamado á ser apóstol, apartado para el evangelio de Dios,

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

(Which he had promised afore by his Prophetes in the holy Scriptures)

Que él había antes prometido por sus profetas en las santas Escrituras,

(Which he had promised afore by his prophets in the holy scriptures,)

which he promised before through his prophets in the holy Scriptures,

Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,

Acerca de su Hijo, (que fué hecho de la simiente de David según la carne;

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

concerning his Son, who was born of the offspring of David according to the flesh,

And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)

El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro,

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,

Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre,

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;

Among whom ye be also the called of Iesus Christ:

Entre las cuales sois también vosotros, llamados de Jesucristo:

Among whom are ye also the called of Jesus Christ:

among whom you are also called to belong to Jesus Christ;

To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo.

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.

Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you

Porque testigo me es Dios, al cual sirvo en mi espíritu en el evangelio de su Hijo, que sin cesar me acuerdo de vosotros siempre en mis oraciones,

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.

Rogando, si al fin algún tiempo haya de tener, por la voluntad de Dios, próspero viaje para ir á vosotros.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

requesting, if by any means now at last I may be prospered by the will of God to come to you.

For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:

Porque os deseo ver, para repartir con vosotros algún don espiritual, para confirmaros;

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.

Es á saber, para ser juntamente consolado con vosotros por la común fe vuestra y juntamente mía.

That is, that I may be comforted together with you by the mutual faith both of you and me.

that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.

Mas no quiero, hermanos, que ignoréis que muchas veces me he propuesto ir á vosotros (empero hasta ahora he sido estorbado), para tener también entre vosotros algún fruto, como entre los demás Gentiles.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.

I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.

A Griegos y á bárbaros, á sabios y á no sabios soy deudor.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.

Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

So as much as is in me, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.

Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.

Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.

Porque manifiesta es la ira de Dios del cielo contra toda impiedad é injusticia de los hombres, que detienen la verdad con injusticia:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.

Porque lo que de Dios se conoce, á ellos es manifiesto; porque Dios se lo manifestó.

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

because that which is known of God is revealed in them, for God revealed it to them.

For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.

Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

When they professed themselues to be wise, they became fooles.

Diciéndose ser sabios, se hicieron fatuos,

Professing themselves to be wise, they became fools,

Professing themselves to be wise, they became fools,

For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.

Y trocaron la gloria del Dios incorruptible en semejanza de imagen de hombre corruptible, y de aves, y de animales de cuatro pies, y de serpientes.

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.

Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:

Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos:

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;

Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen.

Los cuales mudaron la verdad de Dios en mentira, honrando y sirviendo á las criaturas antes que al Criador, el cual es bendito por los siglos. Amén.

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.

Por esto Dios los entregó á afectos vergonzosos; pues aun sus mujeres mudaron el natural uso en el uso que es contra naturaleza:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.

Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,

Y como á ellos no les pareció tener á Dios en su noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene,

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,

Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades;

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,

Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents, without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.

Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres,

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,

Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.

Necios, desleales, sin afecto natural, implacables, sin misericordia:

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;

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Que, habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, mas aun consienten á los que las hacen.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.