Romanos 1

Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God

PABLO, siervo de Jesucristo, llamado á ser apóstol, apartado para el evangelio de Dios,

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

which he promysed afore by his Prophetes in the holy scriptures

Que él había antes prometido por sus profetas en las santas Escrituras,

(Which he had promised afore by his prophets in the holy scriptures,)

which he promised before through his prophets in the holy Scriptures,

that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:

Acerca de su Hijo, (que fué hecho de la simiente de David según la carne;

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

concerning his Son, who was born of the offspring of David according to the flesh,

and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth

El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro,

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:

Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre,

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;

of the which hethen are ye a part also which are Iesus christes by vocacio.

Entre las cuales sois también vosotros, llamados de Jesucristo:

Among whom are ye also the called of Jesus Christ:

among whom you are also called to belong to Jesus Christ;

To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ.

A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo.

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde.

Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers

Porque testigo me es Dios, al cual sirvo en mi espíritu en el evangelio de su Hijo, que sin cesar me acuerdo de vosotros siempre en mis oraciones,

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you.

Rogando, si al fin algún tiempo haya de tener, por la voluntad de Dios, próspero viaje para ir á vosotros.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

requesting, if by any means now at last I may be prospered by the will of God to come to you.

For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all:

Porque os deseo ver, para repartir con vosotros algún don espiritual, para confirmaros;

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.

Es á saber, para ser juntamente consolado con vosotros por la común fe vuestra y juntamente mía.

That is, that I may be comforted together with you by the mutual faith both of you and me.

that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls.

Mas no quiero, hermanos, que ignoréis que muchas veces me he propuesto ir á vosotros (empero hasta ahora he sido estorbado), para tener también entre vosotros algún fruto, como entre los demás Gentiles.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.

For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.

A Griegos y á bárbaros, á sabios y á no sabios soy deudor.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also.

Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

So as much as is in me, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.

Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes

Porque manifiesta es la ira de Dios del cielo contra toda impiedad é injusticia de los hombres, que detienen la verdad con injusticia:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.

Porque lo que de Dios se conoce, á ellos es manifiesto; porque Dios se lo manifestó.

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

because that which is known of God is revealed in them, for God revealed it to them.

So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.

in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.

Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

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Diciéndose ser sabios, se hicieron fatuos,

Professing themselves to be wise, they became fools,

Professing themselves to be wise, they became fools,

When they couted them selves wyse they became foles and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes.

Y trocaron la gloria del Dios incorruptible en semejanza de imagen de hombre corruptible, y de aves, y de animales de cuatro pies, y de serpientes.

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.

Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves:

Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos:

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;

which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame.

Los cuales mudaron la verdad de Dios en mentira, honrando y sirviendo á las criaturas antes que al Criador, el cual es bendito por los siglos. Amén.

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall.

Por esto Dios los entregó á afectos vergonzosos; pues aun sus mujeres mudaron el natural uso en el uso que es contra naturaleza:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.

Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

Y como á ellos no les pareció tener á Dios en su noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene,

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades;

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,

backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother

Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres,

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,

with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.

Necios, desleales, sin afecto natural, implacables, sin misericordia:

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;

Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

Que, habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, mas aun consienten á los que las hacen.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.