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For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
POR lo cual eres inexcusable, oh hombre, cualquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
For we know that the judgment of God is in accord with truth against those who do such things.
Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.
But we are sure that the judgment of God is according to truth against them which commit such things.
We know that the judgment of God is according to truth against those who practice such things.
But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?
¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios?
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
¿O menosprecias las riquezas de su benignidad, y paciencia, y longanimidad, ignorando que su benignidad te guía á arrepentimiento?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
For he will render to each one according to his works:
El cual pagará á cada uno conforme á sus obras:
Who will render to every man according to his deeds:
who “will pay back to everyone according to their works:”
To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life.
A los que perseverando en bien hacer, buscan gloria y honra é inmortalidad, la vida eterna.
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.
Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego:
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.
Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
For there is no favoritism with God.
Porque no hay acepción de personas para con Dios.
For there is no respect of persons with God.
For there is no partiality with God.
For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
Porque todos los que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Indeed you bear the name of a Jew, rest on the law, glory in God,
and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
know his will, and approve the things that are excellent, being instructed out of the law,
you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
Y confías que eres guía de los ciegos, luz de los que están en tinieblas,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
You would glory in the law, but through a betrayal of the law you dishonor God.
¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
You who glory in the law, do you dishonor God by disobeying the law?
(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está escrito.
For the name of God is blasphemed among the Gentiles through you, as it is written.
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.