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Therefore, what is the advantage of the Jew, or what is the use of circumcision?
¿QUÉ, pues, tiene más el Judío? ¿ó qué aprovecha la circuncisión?
What advantage then hath the Jew? or what profit is there of circumcision?
Then what advantage does the Jew have? Or what is the profit of circumcision?
Much in every way. For first, that they were entrusted with the oracles of God.
Mucho en todas maneras. Lo primero ciertamente, que la palabra de Dios les ha sido confiada.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way! Because first of all, they were entrusted with the revelations of God.
⌞What is the result⌟ if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it?
¿Pues qué si algunos de ellos han sido incrédulos? ¿la incredulidad de ellos habrá hecho vana la verdad de Dios?
For what if some did not believe? shall their unbelief make the faith of God without effect?
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
May it never be! But let God be true but every human being a liar, just as it is written, “In order that you may be justified in your words, and may prevail when you are judged.”
En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, y venzas cuando de ti se juzgare.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.)
Y si nuestra iniquidad encarece la justicia de Dios, ¿qué diremos? ¿Será injusto Dios que da castigo? (hablo como hombre.)
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
May it never be! For otherwise, how will God judge the world?
En ninguna manera: de otra suerte ¿cómo juzgaría Dios el mundo?
God forbid: for then how shall God judge the world?
May it never be! For then how will God judge the world?
But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner?
Empero si la verdad de Dios por mi mentira creció á gloria suya, ¿por qué aun así yo soy juzgado como pecador?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their condemnation is just!
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,
¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
just as it is written, “There is no one righteous, not even one;
Como está escrito: No hay justo, ni aun uno;
As it is written, There is none righteous, no, not one:
As it is written, “There is no one righteous; no, not one.
there is no one who understands; there is no one who seeks God.
No hay quien entienda, no hay quien busque á Dios;
There is none that understandeth, there is none that seeketh after God.
There is no one who understands. There is no one who seeks after God.
All have turned aside together; they have become worthless; There is no one who practices kindness; there is not even one.
Todos se apartaron, á una fueron hechos inútiles; no hay quien haga lo bueno, no hay ni aun uno:
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
Their throat is an opened grave; they deceive with their tongues; the venom of asps is under their lips,
Sepulcro abierto es su garganta; con sus lenguas tratan engañosamente; veneno de áspides está debajo de sus labios;
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
whose mouth is full of cursing and bitterness.
Cuya boca está llena de maledicencia y de amargura;
Whose mouth is full of cursing and bitterness:
“Their mouth is full of cursing and bitterness.”
Their feet are swift to shed blood;
Sus pies son ligeros á derramar sangre;
Their feet are swift to shed blood:
“Their feet are swift to shed blood.
destruction and distress are in their paths,
Quebrantamiento y desventura hay en sus caminos;
Destruction and misery are in their ways:
Destruction and misery are in their ways.
and they have not known the way of peace.
Y camino de paz no conocieron:
And the way of peace have they not known:
The way of peace, they haven’t known.”
The fear of God is not before their eyes.”
No hay temor de Dios delante de sus ojos.
There is no fear of God before their eyes.
“There is no fear of God before their eyes.”
Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God.
Empero sabemos que todo lo que la ley dice, á los que están en la ley lo dice, para que toda boca se tape, y que todo el mundo se sujete á Dios:
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
For by the works of the law ⌞no person will be declared righteous⌟ before him, for through the law comes knowledge of sin.
Porque por las obras de la ley ninguna carne se justificará delante de él; porque por la ley es el conocimiento del pecado.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—
Mas ahora, sin la ley, la justicia de Dios se ha manifestado, testificada por la ley y por los profetas:
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
that is, the righteousness of God through faith in Jesus Christ to all who believe. For there is no distinction,
La justicia de Dios por la fe de Jesucristo, para todos los que creen en él; porque no hay diferencia;
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
for all have sinned and fall short of the glory of God,
Por cuanto todos pecaron, y están destituídos de la gloria de Dios;
For all have sinned, and come short of the glory of God;
for all have sinned, and fall short of the glory of God;
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
Siendo justificados gratuitamente por su gracia, por la redención que es en Cristo Jesús;
Being justified freely by his grace through the redemption that is in Christ Jesus:
being justified freely by his grace through the redemption that is in Christ Jesus,
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith in Jesus.
Con la mira de manifestar su justicia en este tiempo: para que él sea el justo, y el que justifica al que es de la fe de Jesús.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.
¿Dónde pues está la jactancia? Es excluída. ¿Por cuál ley? ¿de las obras? No; mas por la ley de la fe.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
For we consider a person to be justified by faith apart from the works of the law.
Así que, concluímos ser el hombre justificado por fe sin las obras de la ley.
Therefore we conclude that a man is justified by faith without the deeds of the law.
We maintain therefore that a man is justified by faith apart from the works of the law.
Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles,
¿Es Dios solamente Dios de los Judíos? ¿No es también Dios de los Gentiles? Cierto, también de los Gentiles.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
since God is one, who will justify ⌞those who are circumcised⌟ by faith and ⌞those who are uncircumcised⌟ through faith.
Porque uno es Dios, el cual justificará por la fe la circuncisión, y por medio de la fe la incircuncisión.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
¿Luego deshacemos la ley por la fe? En ninguna manera; antes establecemos la ley.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Do we then nullify the law through faith? May it never be! No, we establish the law.