Romanos 5

Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.

JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.

Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,

Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

and patience leads to proving, yet truly proving leads to hope,

Y la paciencia, prueba; y la prueba, esperanza;

And patience, experience; and experience, hope:

and perseverance, proven character; and proven character, hope;

but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.

Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.

Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.

For when we were yet without strength, in due time Christ died for the ungodly.

For while we were yet weak, at the right time Christ died for the ungodly.

Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.

Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.

But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.

Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.

Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.

De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.

For even before the law, sin was in the world, but sin was not imputed while the law did not exist.

Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.

(For until the law sin was in the world: but sin is not imputed when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.

No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.

Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.

Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.

Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.

Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.

La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,

So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.