Romanos 5

Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.

JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.

Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,

Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

And patience experience, and experience hope,

Y la paciencia, prueba; y la prueba, esperanza;

And patience, experience; and experience, hope:

and perseverance, proven character; and proven character, hope;

And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.

Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.

For Christ, when we were yet of no strength, at his time died for the vngodly.

Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.

For when we were yet without strength, in due time Christ died for the ungodly.

For while we were yet weak, at the right time Christ died for the ungodly.

Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.

Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.

But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.

Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Much more then, being now iustified by his blood, we shalbe saued from wrath through him.

Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,

Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.

Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.

De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.

For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.

Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.

(For until the law sin was in the world: but sin is not imputed when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.

No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.

Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.

Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.

Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.

Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:

La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,

That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.

Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.