Romanos 5

Therefore, because we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,

JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God.

Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

And not only this, but we also boast in our afflictions, because we know that affliction produces patient endurance,

Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

and patient endurance, proven character, and proven character, hope,

Y la paciencia, prueba; y la prueba, esperanza;

And patience, experience; and experience, hope:

and perseverance, proven character; and proven character, hope;

and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.

For while we were still helpless, yet at the proper time Christ died for the ungodly.

Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.

For when we were yet without strength, in due time Christ died for the ungodly.

For while we were yet weak, at the right time Christ died for the ungodly.

For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die),

Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.

but God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Therefore, by much more, because we have been declared righteous now by his blood, we will be saved through him from the wrath.

Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life.

Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.

For until the law, sin was in the world, but sin is not charged to one’s account when there is no law.

Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.

(For until the law sin was in the world: but sin is not imputed when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come.

No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

⌞But the gift is not like the trespass⌟, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.

Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification.

Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people.

Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.

Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,

La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,

so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.